It was but for a short time that that form was visible to the earnest eye, that that voice at intervals reached the straining ear, of Adrian di Castello; but that time sufficed to produce all the effect which Adrian himself had desired.
Another shout, more earnest, more prolonged than the first—a shout, in which spoke the release of swelling thoughts, of intense excitement—betokened the close of the harangue; and then you might see, after a minute’s pause, the crowd breaking in all directions, and pouring down the avenues in various knots and groups, each testifying the strong and lasting impression made upon the multitude by that address. Every cheek was flushed—every tongue spoke: the animation of the orator had passed, like a living spirit, into the breasts of the audience. He had thundered against the disorders of the patricians, yet, by a word, he had disarmed the anger of the plebeians—he had preached freedom, yet he had opposed licence. He had calmed the present, by a promise of the future. He had chid their quarrels, yet had supported their cause. He had mastered the revenge of today, by a solemn assurance that there should come justice for the morrow. So great may be the power, so mighty the eloquence, so formidable the genius, of one man,—without arms, without rank, without sword or ermine, who addresses himself to a people that is oppressed!
Chapter 1.IV. An Adventure
Avoiding the broken streams of the dispersed crowd, Adrian Colonna strode rapidly down one of the narrow streets leading to his palace, which was situated at no inconsiderable distance from the place in which the late contest had occurred. The education of his life made him feel a profound interest, not only in the divisions and disputes of his country, but also in the scene he had just witnessed, and the authority exercised by Rienzi.
An orphan of a younger, but opulent branch of the Colonna, Adrian had been brought up under the care and guardianship of his kinsman, that astute, yet valiant Stephen Colonna, who, of all the nobles of Rome, was the most powerful, alike from the favour of the pope, and the number of armed hirelings whom his wealth enabled him to maintain. Adrian had early manifested what in that age was considered an extraordinary disposition towards intellectual pursuits, and had acquired much of the little that was then known of the ancient language and the ancient history of his country.
Though Adrian was but a boy at the time in which, first presented to the reader, he witnessed the emotions of Rienzi at the death of his brother, his kind heart had been penetrated with sympathy for Cola’s affliction, and shame for the apathy of his kinsmen at the result of their own feuds. He had earnestly sought the friendship of Rienzi, and, despite his years, had become aware of the power and energy of his character. But though Rienzi, after a short time, had appeared to think no more of his brother’s death—though he again entered the halls of the Colonna, and shared their disdainful hospitalities, he maintained a certain distance and reserve of manner, which even Adrian could only partially overcome. He rejected every offer of service, favour, or promotion; and any unwonted proof of kindness from Adrian seemed, instead of making him more familiar, to offend him into colder distance. The easy humour and conversational vivacity which had first rendered him a welcome guest with those who passed their lives between fighting and feasting, had changed into a vein ironical, cynical, and severe. But the dull barons were equally amused at his wit, and Adrian was almost the only one who detected the serpent couched beneath the smile.
Often Rienzi sat at the feast, silent, but observant, as if watching every look, weighing every word, taking gauge and measurement of the intellect, policy, temperament, of every guest; and when he had seemed to satisfy himself, his spirits would rise, his words flow, and while his dazzling but bitter wit lit up the revel, none saw that the unmirthful flash was the token of the coming storm. But all the while, he neglected no occasion to mix with the humbler citizens, to stir up their minds, to inflame their imaginations, to kindle their emulation, with pictures of the present and with legends of the past. He grew in popularity and repute, and was yet more in power with the herd, because in favour with the nobles. Perhaps it was for that reason that he had continued the guest of the Colonna.
When, six years before the present date, the Capitol of the Caesars witnessed the triumph of Petrarch, the scholastic fame of the young Rienzi had attracted the friendship of the poet,—a friendship that continued, with slight interruption, to the last, through careers so widely different; and afterwards, one among the Roman Deputies to Avignon, he had been conjoined with Petrarch (According to the modern historians; but it seems more probable that Rienzi’s mission to Avignon was posterior to that of Petrarch. However this be, it was at Avignon that Petrarch and Rienzi became most intimate, as Petrarch himself observes in one of his letters.) to supplicate Clement VI. to remove the Holy See from Avignon to Rome. It was in this mission that, for the first time, he evinced his extraordinary powers of eloquence and persuasion. The pontiff, indeed, more desirous of ease than glory, was not convinced by the arguments, but he was enchanted with the pleader; and Rienzi returned to Rome, loaded with honours, and clothed with the dignity of high and responsible office. No longer the inactive scholar, the gay companion, he rose at once to pre-eminence above all his fellow-citizens. Never before had authority been borne with so austere an integrity, so uncorrupt a zeal. He had sought to impregnate his colleagues with the same loftiness of principle—he had failed. Now secure in his footing, he had begun openly to appeal to the people; and already a new spirit seemed to animate the populace of Rome.
While these were the fortunes of Rienzi, Adrian had been long separated from him, and absent from Rome.
The Colonna were staunch supporters of the imperial party, and Adrian di Castello had received and obeyed an invitation to the Emperor’s court. Under that monarch he had initiated himself in arms, and, among the knights of Germany, he had learned to temper the natural Italian shrewdness with the chivalry of northern valour.
In leaving Bavaria, he had sojourned a short time in the solitude of one of his estates by the fairest lake of northern Italy; and thence, with a mind improved alike by action and study, had visited many of the free Italian states, imbibed sentiments less prejudiced than those of his order, and acquired an early reputation for himself while inly marking the characters and deeds of others. In him, the best qualities of the Italian noble were united. Passionately addicted to the cultivation of letters, subtle and profound in policy, gentle and bland of manner, dignifying a love of pleasure with a certain elevation of taste, he yet possessed a gallantry of conduct, and purity of honour, and an aversion from cruelty, which were then very rarely found in the Italian temperament, and which even the Chivalry of the North, while maintaining among themselves, usually abandoned the moment they came into contact with the systematic craft and disdain of honesty, which made the character of the ferocious, yet wily, South. With these qualities he combined, indeed, the softer passions of his countrymen,—he adored Beauty, and he made a deity of Love.
He had but a few weeks returned to his native city, whither his reputation had already preceded him, and where his early affection for letters and gentleness of bearing were still remembered. He returned to find the position of Rienzi far more altered than his own. Adrian had not yet sought the scholar. He wished first to judge with his own eyes, and at a distance, of the motives and object of his conduct; for partly he caught the suspicions which his own order entertained of Rienzi, and partly he shared in the trustful enthusiasm of the people.
“Certainly,” said he now to himself, as he walked musingly onward, “certainly, no man has it more in his power to reform our diseased state, to heal our divisions, to awaken our citizens to the recollections of ancestral virtue. But that very power, how dangerous is it! Have I not seen, in the free states of Italy, men, called into authority for the sake of preserving the people, honest themselves at first, and then, drunk with the sudden rank, betraying the very cause which had exalted them? True, those men were chiefs and nobles; but are plebeians less human? Howbeit I have heard and seen enough from afar,—I will now approach, and examine the man himself.”
While