The attachment of Robert Browning to his mother—"the true type of a Scottish gentlewoman," said Carlyle—was deep and intimate. For him she was, in his own phrase, "a divine woman"; her death in 1849 was to Browning almost an overwhelming blow. She was of a nature finely and delicately strung. Her nervous temperament seems to have been transmitted—robust as he was in many ways—to her son. The love of music, which her Scottish-German father possessed in a high degree, leaping over a generation, reappeared in Robert Browning. His capacity for intimate friendships with animals—spider and toad and lizard—was surely an inheritance from his mother. Mr Stillman received from Browning's sister an account of her mother's unusual power over both wild creatures and household pets. "She could lure the butterflies in the garden to her," which reminds us of Browning's whistling for lizards at Asolo. A fierce bull-dog intractable to all others, to her was docile and obedient. In her domestic ways she was gentle yet energetic. Her piety was deep and pure. Her husband had been in his earlier years a member of the Anglican communion; she was brought up in the Scottish kirk. Before her marriage she became a member of the Independent congregation, meeting for worship at York Street, Lock's Fields, Walworth, where now stands the Robert Browning Hall. Her husband attached himself to the same congregation; both were teachers in the Sunday School. Mrs Browning kept, until within a few years of her death, a missionary box for contributions to the London Missionary Society. The conditions of membership implied the acceptance of "those views of doctrinal truth which for the sake of distinction are called Calvinistic." Thus over the poet's childhood and youth a religious influence presided; it was not sacerdotal, nor was it ascetic; the boy was in those early days, as he himself declared, "passionately religious." Their excellent pastor was an entirely "unimaginative preacher of the Georgian era," who held fast by the approved method of "three heads and a conclusion." Browning's indifference to the ministrations of Mr Clayton was not concealed, and on one occasion he received a rebuke in the presence of the congregation. Yet the spirit of religion which surrounded and penetrated him was to remain with him, under all its modifications, to the end. "His face," wrote the Rev. Edward White, "is vividly present to my memory through the sixty years that have intervened. It was the most wonderful face in the whole congregation—pale, somewhat mysterious, and shaded with black, flowing hair, but a face whose expression you remember through a life-time. Scarcely less memorable were the countenances of his father, mother and sister."7
Robert Browning, writes Mrs Orr, "was a handsome, vigorous, fearless child, and soon developed an unresting activity and a fiery temper." His energy of mind made him a swift learner. After the elementary lessons in reading had been achieved, he was prepared for the neighbouring school of the Rev. Thomas Ready by Mr Ready's sisters. Having entered this school as a day-boarder, he remained under Mr Ready's care until the year 1826. To facile companionship with his school-fellows Browning was not prone, but he found among them one or two abiding friends. As for the rest, though he was no winner of school prizes, he seems to have acquired a certain intellectual mastery over his comrades; some of them were formed into a dramatic troupe for the performance of his boyish plays. Perhaps the better part of his education was that of his hours at home. He read widely in his father's excellent library. The favourite books of his earliest years, Croxall's Fables and Quarles's Emblems, were succeeded by others which made a substantial contribution to his mind. A list given by Mrs Orr includes Walpole's Letters, Junius, Voltaire, and Mandeville's Fable of the Bees. The first book he ever bought with his own money was Macpherson's Ossian, and the first composition he committed to paper, written years before his purchase of the volume, was an imitation of Ossian, "whom," says Browning, "I had not read, but conceived, through two or three scraps in other books." His early feeling for art was nourished by visits to the Dulwich Gallery, to which he obtained an entrance when far under the age permitted by the rules; there he would sit for an hour before some chosen picture, and in later years he could recall the "wonderful Rembrandt of Jacob's vision," the Giorgione music-lesson, the "triumphant Murillo pictures," "such a Watteau," and "all the Poussins."8
Among modern poets Byron at first with him held the chief place. Boyish verses, written under the Byronic influence, were gathered into a group when the writer was but twelve years old; a title—Incondita—was found, and Browning's parents had serious intentions of publishing the manuscript. Happily the manuscript, declined by publishers, was in the end destroyed, and editors have been saved from the necessity of printing or reprinting these crudities of a great poet's childhood. Their only merit, he assured Mr Gosse, lay in "their mellifluous smoothness." It was an event of capital importance in the history of Browning's mind when—probably in his thirteenth year—he lighted, in exploring a book-stall, upon a copy of one of the pirated editions of Shelley's Queen Mab and other poems. Through the zeal of his good mother on the boy's behalf the authorised editions were at a later time obtained; and she added to her gift the works, as far as they were then in print, of Keats.9 If ever there was a period of Sturm und Drang in Browning's life, it was during the years in which he caught from Shelley the spirit of the higher revolt. A new faith and unfaith came to him, radiant with colour, luminous with the brightness of dawn, and uttered with a new, keen, penetrating melody. The outward conduct of his life was obedient in all essentials to the good laws of use and wont. He pursued his various studies—literature, languages,