"Why do you not ask hospitality in the convents of your order?"
"I am not so foolish. In the first place, I should not be admitted, because, being a fugitive, I have not the written obedience which must be shown at every convent, and I should even run the risk of being thrown into prison; your monks are a cursed bad lot. In the second place, I should not be half so comfortable in the convents as I am with our devout benefactors."
"Why and how are you a fugitive?"
He answered my question by the narrative of his imprisonment and flight, the whole story being a tissue of absurdities and lies. The fugitive Recollet friar was a fool, with something of the wit of harlequin, and he thought that every man listening to him was a greater fool than himself. Yet with all his folly he was not went in a certain species of cunning. His religious principles were singular. As he did not wish to be taken for a bigoted man he was scandalous, and for the sake of making people laugh he would often make use of the most disgusting expressions. He had no taste whatever for women, and no inclination towards the pleasures of the flesh; but this was only owing to a deficiency in his natural temperament, and yet he claimed for himself the virtue of continence. On that score, everything appeared to him food for merriment, and when he had drunk rather too much, he would ask questions of such an indecent character that they would bring blushes on everybody's countenance. Yet the brute would only laugh.
As we were getting within one hundred yards from the house of the devout friend whom he intended to honour with his visit, he took back his heavy cloak. On entering the house he gave his blessing to everybody, and everyone in the family came to kiss his hand. The mistress of the house requested him to say mass for them, and the compliant monk asked to be taken to the vestry, but when I whispered in his ear,–
"Have you forgotten that we have already broken our fast to-day?" he answered, dryly,–
"Mind your own business."
I dared not make any further remark, but during the mass I was indeed surprised, for I saw that he did not understand what he was doing. I could not help being amused at his awkwardness, but I had not yet seen the best part of the comedy. As soon as he had somehow or other finished his mass he went to the confessional, and after hearing in confession every member of the family he took it into his head to refuse absolution to the daughter of his hostess, a girl of twelve or thirteen, pretty and quite charming. He gave his refusal publicly, scolding her and threatening her with the torments of hell. The poor girl, overwhelmed with shame, left the church crying bitterly, and I, feeling real sympathy for her, could not help saying aloud to Stephano that he was a madman. I ran after the girl to offer her my consolations, but she had disappeared, and could not be induced to join us at dinner. This piece of extravagance on the part of the monk exasperated me to such an extent that I felt a very strong inclination to thrash him. In the presence of all the family I told him that he was an impostor, and the infamous destroyer of the poor child's honour; I challenged him to explain his reasons for refusing to give her absolution, but he closed my lips by answering very coolly that he could not betray the secrets of the confessional. I could eat nothing, and was fully determined to leave the scoundrel. As we left the house I was compelled to accept one paolo as the price of the mock mass he had said. I had to fulfil the sorry duty of his treasurer.
The moment we were on the road, I told him that I was going to part company, because I was afraid of being sent as a felon to the galleys if I continued my journey with him. We exchanged high words; I called him an ignorant scoundrel, he styled me beggar. I struck him a violent slap on the face, which he returned with a blow from his stick, but I quickly snatched it from him, and, leaving him, I hastened towards Macerata. A carrier who was going to Tolentino took me with him for two paoli, and for six more I might have reached Foligno in a waggon, but unfortunately a wish for economy made me refuse the offer. I felt well, and I thought I could easily walk as far as Valcimare, but I arrived there only after five hours of hard walking, and thoroughly beaten with fatigue. I was strong and healthy, but a walk of five hours was more than I could bear, because in my infancy I had never gone a league on foot. Young people cannot practise too much the art of walking.
The next day, refreshed by a good night's rest, and ready to resume my journey, I wanted to pay the innkeeper, but, alas! a new misfortune was in store for me! Let the reader imagine my sad position! I recollected that I had forgotten my purse, containing seven sequins, on the table of the inn at Tolentino. What a thunderbolt! I was in despair, but I gave up the idea of going back, as it was very doubtful whether I would find my money. Yet it contained all I possessed, save a few copper coins I had in my pocket. I paid my small bill, and, deeply grieved at my loss, continued my journey towards Seraval. I was within three miles of that place when, in jumping over a ditch, I sprained my ankle, and was compelled to sit down on one side of the road, and to wait until someone should come to my assistance.
In the course of an hour a peasant happened to pass with his donkey, and he agreed to carry me to Seraval for one paolo. As I wanted to spend as little as possible, the peasant took me to an ill-looking fellow who, for two paoli paid in advance, consented to give me a lodging. I asked him to send for a surgeon, but I did not obtain one until the following morning. I had a wretched supper, after which I lay down in a filthy bed. I was in hope that sleep would bring me some relief, but my evil genius was preparing for me a night of torments.
Three men, armed with guns and looking like banditti, came in shortly after I had gone to bed, speaking a kind of slang which I could not make out, swearing, raging, and paying no attention to me. They drank and sang until midnight, after which they threw themselves down on bundles of straw brought for them, and my host, who was drunk, came, greatly to my dismay, to lie down near me. Disgusted at the idea of having such a fellow for my bed companion, I refused to let him come, but he answered, with fearful blasphemies, that all the devils in hell could not prevent him from taking possession of his own bed. I was forced to make room for him, and exclaimed "Heavens, where am I?" He told me that I was in the house of the most honest constable in all the papal states.
Could I possibly have supposed that the peasant would have brought me amongst those accursed enemies of humankind!
He laid himself down near me, but the filthy scoundrel soon compelled me to give him, for certain reasons, such a blow in his chest that he rolled out of bed. He picked himself up, and renewed his beastly attempt. Being well aware that I could not master him without great danger, I got out of bed, thinking myself lucky that he did not oppose my wish, and crawling along as well as I could, I found a chair on which I passed the night. At day-break, my tormentor, called up by his honest comrades, joined them in drinking and shouting, and the three strangers, taking their guns, departed. Left alone by the departure of the vile rabble, I passed another unpleasant hour, calling in vain for someone. At last a young boy came in, I gave him some money and he went for a surgeon. The doctor examined my foot, and assured me that three or four days would set me to rights. He advised me to be removed to an inn, and I most willingly followed his counsel. As soon as I was brought to the inn, I went to bed, and was well cared for, but my position was such that I dreaded the moment of my recovery. I feared that I should be compelled to sell my coat to pay the inn-keeper, and the very thought made me feel ashamed. I began to consider that if I had controlled my sympathy for the young girl so ill-treated by Stephano, I should not have fallen into this sad predicament, and I felt conscious that my sympathy had been a mistake. If I had put up with the faults of the friar, if this and if that, and every other if was conjured up to torment my restless and wretched brain. Yet I must confess that the thoughts which have their origin in misfortune are not without advantage to a young man, for they give him the habit of thinking, and the man who does not think never does anything right.
The morning of the fourth day came, and I was able to walk, as the surgeon had predicted; I made up my mind, although reluctantly, to beg the worthy man to sell my