Book. Aw remember it neaw, weel enough: boh iv these viewers could gawm it oytch body couldna; for aw find neaw at yo compare'n me to a urchon, ut has nother yed nor tale; 'sflesh, is not it like running mo deawn, an a bit to bobbersome.
Tim. Naw, naw, not it; for meeny o' folk would gawm th' rimes, boh very lite would underston th' tayliur an his urchon.
Book. Th' rimes;—hum,—lemme see. 'Sblid, aw foryeat'n thoose, too, aw deawt!
Tim. Whoo-who whoo! What a dozening jobberknow art teaw!
Book. Good lorjus o' me; a body conna do moor thin they con, con they? Boh iv in teytch mo again, an aw foryeat um again, e'en raddle meh hoyd tightly, say aw.
Tim. Mind te hits, then!
Some write to show their wit and parts,
Some show you whig, some tory hearts,
Some flatter knaves, some fops, some fools,
And some are ministerial tools.
Book. Eigh, marry; oytch body says so; an gonnor-yeds they are for their labbor.
Tim. Some few in virtue's cause do write,
But these, alas! get little by't.
Book. Indeed, aw can believe o! Weel rime't, heawe'er: gu on.
Tim. Some turn out maggots from their head,
Which die before their author's dead.
Book. Zuns! Aw Englanshire 'll think at yo'r glentin' at toose fratchin', byzen, craddlinly tykes as write'n sich papers as th' Test, an sich cawve-tales as Cornish Peter, at fund a new ward, snyin' wi glums an gawries.
Tim. Some write such sense in prose and rhyme,
Their works will wrestle hard with Time.
Book. That'll be prime wrostlin', i'faith; for aw've yerd um say, time conquers aw things.
Tim. Some few print truth, but many lies
On spirits, down to butterflies.
Book. Reet abeawt boggarts; an th' tother ward; and th' mon i'th moon, an sich like gear: get eendway; it's prime, i'faith.
Tim. Some write to please, some do't for spite,
But want of money makes me write.
Book. By th' mass, th' owd story again! Boh aw think eh me guts at it's true. It'll do; yo need'n rime no moor, for it's better t'in lickly. Whewt13 on Tummus an Mary.
To a liberal and observant stranger, one of the richest results of a visit to this quarter will arise from contemplation of the well-defined character of the people that live in it. The whole population is distinguished by a fine, strong, natural character, which would do honour to the refinements of education. A genteel stranger, who cannot read the heart of this people through their blunt manners, will, perhaps, think them a little boorish. But though they have not much bend in the neck, and their rough dialect is little blest with the set phrases of courtesy, there are no braver men in the world, and under their uncouth demeanour lives the spirit of true chivalry. They have a favourite proverb, that "fair play's a jewel," and are generally careful, in all their dealings, to act upon it. They feel a generous pride in the man who can prove himself their master in anything. Unfortunately, little has yet been done for them in the way of book-education, except what has been diffused by the Sunday-schools, since the times of their great apostle, John Wesley, who, in person, as well as by his enthusiastic early preachers, laboured much and earnestly among them, in many parts of South Lancashire. Yet nature has blest them with a fine vein of mother-wit, and has drilled some useful pages of her horn-book into them in the loom, the mine, and the farm, for they are naturally hard workers, and proud of honest labour. They are keen critics of character, too, and have a sharp eye to the nooks and corners of a stranger's attire, to see that, at least, whether rich or poor, it be sound, and, as they say, "bothomly cleeon," for they are jealous of dirty folk. They are accustomed to a frank expression of what is in them, and like the open countenance, where the time of day may be read in the dial, naturally abhorring "hudd'n wark, an' meawse-neeses." Among the many anecdotes illustrative of the character of this people, there is one which, though simple, bears a strong stamp of native truth upon it. A stalwart young fellow, who had long been employed as carter for a firm in this neighbourhood, had an irresistible propensity to fighting, which was constantly leading him into scrapes. He was an excellent servant in every other respect, but no admonition could cure him of this; and at length he was discharged, in hope to work the desired change. Dressing himself in his best, he applied to an eminent native merchant for a similar situation. After other necessary questions, the merchant asked whether he had brought his character with him. "My character!" replied our hero, "Naw, aw'm a damned deeol better beawt it!" This anecdote conveys a very true idea of the rough vigour and candour of the Lancashire country population. They dislike dandyism and the shabby-genteel, and the mere bandbox exquisite would think them a hopeless generation. Yet, little as they are tinctured with literature, a few remarkable books are very common among them. I could almost venture to prophesy before going into any substantial farmhouse, or any humble cottage in this quarter, that some of the following books might be found there: the Bible, Bunyan's Pilgrim's Progress, the Book of Common Prayer, and often Wesley's Hymn-book, Barclay's Dictionary, Culpepper's Herbal; and, sometimes, Thomas à Kempis, or a few old puritan sermons. One of their chief delights is the practice of sacred music; and I have heard the works of Haydn, Handel, Mozart, and Beethoven executed with remarkable correctness and taste, in the lonely farmhouses and cottages of South Lancashire. In no other part of England does such an intense love of sacred music pervade the poorer classes. It is not uncommon for them to come from the farthest extremity of South Lancashire, and even over the "Edge" from Huddersfield, and other towns of the West Riding of Yorkshire, to hear an oratorio at the Free Trade Hall, returning home again, sometimes a distance of thirty miles, in the morning.
I will now suppose that the traveller has seen Tim Bobbin's grave, and has strolled up by Silver Hills, through the scenery of Butterworth, and, having partly contemplated the character of this genuine specimen of a South Lancashire village, is again standing on the little stone bridge which spans the pretty river Beal. Let him turn his back to the Rochdale road a little while; we have not done with him yet. Across the space there, used as a fair ground at "Rushbearing time," stands an old-fashioned stone ale-house, called "Th' Stump and Pie Lad," commemorating, by its scabbed and weather-beaten sign, one of the triumphs of a noted Milnrow foot-racer, on Doncaster race-course. Milnrow is still famous for its foot-racers, as Lancashire, generally, is more particularly famous for foot-racers than any other county in the kingdom. In that building the ancient lords of Rochdale manor used to hold their court-leets. Now, the dry-throated "lads o' th' fowd" meet there nightly, to grumble at bad warps and low wages; and to "fettle th' nation," over pitchers of cold ale. And now, if the traveller loves to climb "the slopes of old renown," and worships old heraldries and rusty suits of mail, let him go to the other