Unicellular organisms, such as Rhizopoda and Infusoria, increase by means of fission. Each individual grows to a certain size, and then divides into two parts, which are exactly alike in size and structure, so that it is impossible to decide whether one of them is younger or older than the other. Hence in a certain sense these organisms possess immortality: they can, it is true, be destroyed, but, if protected from a violent death, they would live on indefinitely, and would only from time to time reduce the size of their overgrown bodies by division. Each individual of any such unicellular species living on the earth to-day is far older than mankind, and is almost as old as life itself.
From these unicellular organisms we can to a certain extent understand why the offspring, being in fact a part of its parents, must therefore resemble the latter. The question as to why the part should resemble the whole leads us to a new problem, that of assimilation, which also awaits solution. It is, at any rate, an undoubted fact that the organism possesses the power of taking up certain foreign substances, viz. food, and of converting them into the substance of its own body.
Among these unicellular organisms, heredity depends upon the continuity of the individual during the continual increase of its body by means of assimilation.
But how is it with the multicellular organisms which do not reproduce by means of simple division, and in which the whole body of the parent does not pass over into the offspring?
In such animals sexual reproduction is the chief means of multiplication. In no case has it always been completely wanting, and in the majority of cases it is the only kind of reproduction.
In these animals the power of reproduction is connected with certain cells which, as germ-cells, may be contrasted with those which form the rest of the body; for the former have a totally different rôle to play; they are without significance for the life of the individual35, and yet they alone possess the power of preserving the species. Each of them can, under certain conditions, develope into a complete organism of the same species as the parent, with every individual peculiarity of the latter reproduced more or less completely. How can such hereditary transmission of the characters of the parent take place? how can a single reproductive cell reproduce the whole body in all its details?
Such a question could be easily answered if we were only concerned with the continuity of the substance of the reproductive cells from one generation to another; for this can be demonstrated in some cases, and is very probable in all. In certain insects the development of the egg into the embryo, that is the segmentation of the egg, begins with the separation of a few small cells from the main body of the egg. These are the reproductive cells, and at a later period they are taken into the interior of the animal and form its reproductive organs. Again, in certain small freshwater Crustacea (Daphnidae) the future reproductive cells become distinct at a very early period, although not quite at the beginning of segmentation, i. e. when the egg has divided into not more than thirty segments. Here also the cells which are separated early form the reproductive organs of the animal. The separation of the reproductive cells from those of the body takes place at a still later period, viz. at the close of segmentation, in Sagitta—a pelagic free-swimming form. In Vertebrata they do not become distinct from the other cells of the body until the embryo is completely formed. Thus, as their development shows, a marked antithesis exists between the substance of the undying reproductive cells and that of the perishable body-cells. We cannot explain this fact except by the supposition that each reproductive cell potentially contains two kinds of substance, which at a variable time after the commencement of embryonic development, separate from one another, and finally produce two sharply contrasted groups of cells.
It is evidently unimportant, as regards the question of heredity, whether this separation takes place early or late, inasmuch as the molecular constitution of the reproductive substance is determined before the beginning of development. In order to understand the growth and multiplication of cells, it must be conceded that all protoplasmic molecules possess the power of growing, that is of assimilating food, and of increasing by means of division. In the same manner the molecules of the reproductive protoplasm, when well nourished, grow and increase without altering their peculiar nature, and without modifying the hereditary tendencies derived from the parents. It is therefore quite conceivable that the reproductive cells might separate from the somatic cells much later than in the examples mentioned above, without changing the hereditary tendencies of which they are the bearers. There may be in fact cases in which such separation does not take place until after the animal is completely formed, and others, as I believe that I have shown36, in which it first arises one or more generations later, viz. in the buds produced by the parent. Here also there is no ground for the belief that the hereditary tendencies of the reproductive molecules are in any way changed by the length of time which elapses before their separation from the somatic molecules. And this theoretical deduction is confirmed by observation, for from the egg of a Medusa, produced by the budding of a Polype, a Polype, in the first instance, and not a Medusa arises. Here the molecules of the reproductive substance first formed part of the Polype, and later, part of the Medusa bud, and, although they separated from the somatic cells in the bud, they nevertheless always retain the tendency to develope into a Polype.
We thus find that the reproduction of multicellular organisms is essentially similar to the corresponding process in unicellular forms; for it consists in the continual division of the reproductive cell; the only difference being that in the former case the reproductive cell does not form the whole individual, for the latter is composed of the millions of somatic cells by which the reproductive cell is surrounded. The question, ‘How can a single reproductive cell contain the germ of a complete and highly complex individual?’ must therefore be re-stated more precisely in the following form, ‘How can the substance of the reproductive cells potentially contain the somatic substance with all its characteristic properties?’
The problem which this question suggests, becomes clearer when we employ it for the explanation of a definite instance, such as the origin of multicellular from unicellular animals. There can be no doubt that the former have originated from the latter, and that the physiological principle upon which such an origin depended, is the principle of division of labour. In the course of the phyletic development of the organized world, it must have happened that certain unicellular individuals did not separate from one another immediately after division, but lived together, at first as equivalent elements, each of which retained all the animal functions, including that of reproduction. The Magosphaera planula of Häckel proves that such perfectly homogeneous cell-colonies exist37, even at the present day. Division of labour would produce a differentiation of the single cells in such a colony: thus certain cells would be set apart for obtaining food and for locomotion, while certain other cells would be exclusively reproductive. In this way colonies consisting of somatic and of reproductive cells must have arisen, and among these for the first time death appeared. For in each case the somatic cells must have perished after a certain time, while the reproductive cells alone retained the immortality inherited from the Protozoa. We must now ask how it becomes possible that one kind of cell in such a colony, can produce the other kind by division? Before the differentiation of the colony each cell always produced others similar to itself. How can the cells, after the nature of one part of the colony is changed, have undergone such changes in their nature that they can now produce more than one kind of cell?
Two theories can be brought forward to solve this problem. We may turn to the old and long since abandoned nisus formativus, or adapting the name to modern times, to a phyletic force of development which causes the organism to change from time to time. This vis a tergo or teleological force compels the organism to undergo new transformations without any reference to the external conditions of life. This theory throws no light upon the numerous adaptations which are met with in every organism; and it possesses no value as a scientific explanation.
Another supposition is that the primary reproductive cells are influenced by the secondary cells of the colony, which, by their adaptability to the external conditions of life, have become somatic cells: that the latter give off minute particles which entering