“So it goes with the world, squire”, cried Benjamin; “if so be that a man wants to walk the quarter-deck with credit, d’ye see, and with regular built swabs on his shoulders, he mustn’t think to do it by getting in at the cabin windows. There are two ways to get into a top, besides the lubber-holes. The true way to walk aft is to begin forrard; tho’f it he only in a humble way, like myself, d’ye see, which was from being only a hander of topgallant sails, and a stower of the flying-jib, to keeping the key of the captain’s locker.”
Benjamin speaks quite to the purpose,’ continued Richard, “I dare say that he has often seen shot extracted in the different ships in which he has served; suppose we get him to hold the basin; he must be used to the sight of blood.”
“That he is, squire, that he is”, interrupted the cidevant steward; “many’s the good shot, round, double-headed, and grape, that I’ve seen the doctors at work on. For the matter of that, I was in a boat, alongside the ship, when they cut out the twelve-pound shot from the thigh of the captain of the Foodyrong, one of Mounsheer Ler Quaw’s countrymen!”[9]
“A twelve-pound ball from the thigh of a human being:” exclaimed Mr. Grant, with great simplicity, dropping the sermon he was again reading, and raising his spectacles to the top of his forehead.
“A twelve-pounder!” echoed Benjamin, staring around him with much confidence; “a twelve-pounder! ay! a twenty-four-pound shot can easily be taken from a man’s body, if so be a doctor only knows how, There’s Squire Jones, now, ask him, sir; he reads all the books; ask him if he never fell in with a page that keeps the reckoning of such things.”
“Certainly, more important operations than that have been performed”, observed Richard; “the encyclopaedia mentions much more incredible circumstances than that, as, I dare say, you know, Dr. Todd.”
“Certainly, there are incredible tales told in the encyclopaedias”, returned Elnathan, “though I cannot say that I have ever seen, myself, anything larger than a musket ball extracted.”
During this discourse an incision had been made through the skin of the young hunter’s shoulder, and the lead was laid bare. Elnathan took a pair of glittering forceps, and was in the act of applying them to the wound, when a sudden motion of the patient caused the shot to fall out of itself, The long arm and broad hand of the operator were now of singular service; for the latter expanded itself, and caught the lead, while at the same time an extremely ambiguous motion was made by its brother, so as to leave it doubtful to the spectators how great was its agency in releasing the shot, Richard, however, put the matter at rest by exclaiming:
“Very neatly done, doctor! I have never seen a shot more neatly extracted; and I dare say Benjamin will say the same.”
“Why, considering”, returned Benjamin, “I must say that it was ship-shape and Brister-fashion. Now all that the doctor has to do, is to clap a couple of plugs in the holes, and the lad will float in any gale that blows in these here hills”,
“I thank you, sir, for what you have done”, said the youth, with a little distance; “but here is a man who will take me under his care, and spare you all, gentlemen, any further trouble on my account”
The whole group turned their heads in surprise, and beheld, standing at one of the distant doors of the hall, the person of Indian John.
Chapter VII
“From Sesquehanna’s utmost springs, Where savage tribes pursue their game, His blanket tied with yellow strings, The shepherd of the forest came.”
Before the Europeans, or, to use a more significant term, the Christians, dispossessed the original owners of the soil, all that section of country which contains the New England States, and those of the Middle which lie east of the mountains, was occupied by two great nations of Indians, from whom had descended numberless tribes. But, as the original distinctions between these nations were marked by a difference in language, as well as by repeated and bloody wars, they were never known to amalgamate, until after the power and inroads of the whites had reduced some of the tribes to a state of dependence that rendered not only their political, but, considering the wants and habits of a savage, their animal existence also, extremely precarious.
These two great divisions consisted, on the one side, of the Five, or, as they were afterward called, the Six Nations, and their allies; and, on the other, of the Lenni Lenape, or Delawares, with the numerous and powerful tribes that owned that nation as their grandfather The former was generally called, by the Anglo-Americans Iroquois, or the Six Nations, and sometimes Mingoes. Their appellation among their rivals, seems generally to have been the Mengwe, or Maqua. They consisted of the tribes or, as their allies were fond of asserting, in order to raise their consequence, of the several nations of the Mohawks, the Oneidas, the Onondagas, Cayugas, and Senecas; who ranked, in the confederation in the order in which they are named. The Tuscaroras were admitted to this union near a century after its foundation, and thus completed the number of six.
Of the Lenni Lenape, or as they were called by the whites, from the circumstances of their holding their great councilfi re on the banks of that river, the Delaware nation, the principal tribes, besides that which bore the generic name, were the Mahicanni, Mohicans, or Mohegans, and the Nanticokes, or Nentigoes. Of these the latter held the country along the waters of the Chesapeake and the seashore; while the Mohegans occupied the district between the Hudson and the ocean, including much of New England. Of course these two tribes were the first who were dispossessed of their lands by the Europeans.
The wars of a portion of the latter are celebrated among us as the wars of King Philip; but the peaceful policy of William Penn, or Miquon, as he was termed by the natives, effected its object with less difficulty, though not with less certainty. As the natives gradually disappeared from the country of the Mohegans, some scattering families sought a refuge around the council-fire of the mother tribe, or the Delawares.
This people had been induced to suffer themselves to be called women by their old enemies, the Mingoes, or Iroquois. After the latter, having in vain tried the effects of hostility, had recourse in artifice in order to prevail over their rivals. According to this declaration, the Delawares were to cultivate the arts of peace, and to intrust their defence entirely to the men, or warlike tribes of the Six Nations.
This state of things continued until the war of the Revolution. When the Lenni Lenape formally asserted their independence, and fearlessly declared that they were again men. But, in a government so peculiarly republican as the Indian polity, it was not at all times an easy task to restrain its members within the rules of the nation. Several fierce and renowned warriors of the Mohegans, finding the conflict with the whites to be in vain, sought a refuge with their grandfather, and brought with them the feelings and principles that had so long distinguished them in their own tribe. These chieftains kept alive, in some measure, the martial spirit of the Delawares; and would, at times, lead small parties against their ancient enemies, or such other foes as incurred their resentment.
Among these warriors was one race particularly famous for their prowess, and for those qualities that render an Indian hero celebrated. But war, time, disease, and want had conspired to thin their number; and the sole representative of this once renowned family now stood in the hall of Marmaduke Temple. He had for a long time been an associate of the white men, particularly in their wars, and having been, at the season when his services were of importance, much noticed and flattered, he had turned Christian and was baptized by the name of John. He had suffered severely in his family during