A Popular Handbook to the National Gallery, Volume I, Foreign Schools. National Gallery (Great Britain)

over the dead body of Christ. The artist has filled his picture with that solemn reverential pity, harmonised by love, which befits his subject. The body of Christ – utterly dead, yet not distorted nor defaced by death – is that of a tired man whose great soul would not let him rest while there was still His father's work to do on earth. In the face of the angel at His head there is a look of quiet joy, as of one who knows that "death is but a covered way that leads into the light"; in the attitude and expression of the angel at the feet there is prayerful sympathy for the sorrowing mother. The face of the mother herself, which before was pure and calm, is now tear-stained and sad, because her son has met so cruel a death —

      What else in life seems piteous any more

      After such pity?

      Yet it bears a look of content because the world has known him. She rests His body tenderly on her knee as she did when he was a little child – thus are "the hues of the morning and the solemnity of eve, the gladness in accomplished promise, and sorrow of the sword-pierced heart, gathered into one human Lamp of ineffable love" (Modern Painters, vol. ii. pt. iii. sec. ii. ch. v. § 21).

      181. THE VIRGIN AND CHILD WITH ST. JOHN

Perugino (Umbrian: 1446-1523). See 288.

      If really by Perugino,104 this must be one of his early works. It is painted in tempera. The Flemish process of oil-painting found its way to Venice, where Perugino is known to have been in 1494, and where he probably learnt it. The superiority of the new method may be seen in a moment by comparing the cracked surface and faded colours of this picture with 288, which was painted when Perugino had obtained complete mastery over the new medium, and which is still as bright and fresh as when it was painted. The style of this picture is, however, thoroughly Peruginesque. It is interesting to compare the Umbrian type of the Madonna – innocent and girl-like, with an air of far-off reverie – with the types of other schools. The Umbrian Madonna is less mature, more etherealised than the Venetian. She is a girl, rather than a mother. Therein she resembles the Florentine type; but an air of dreamy reverie in the Umbrian takes the place of the intellectual mysticism of the Florentine. In Perugino "the Umbrian type finds its fullest and highest representative. Dainty small features, all too babyish for the figures that bear them; a mouth like a cupid's bow; a tiny and delicate chin; eyes set well apart, with curiously heavy and drooping lids; faint pencilled eyebrows; a broad smooth forehead, – these are the main elements in Perugino's Madonnas" (Grant Allen in the Pall Mall Magazine, 1895, p. 620).

      184. PORTRAIT OF A YOUNG LADY

Nicolas Lucidel (German: 1527-1590).

      Lucidel (a name which is supposed to be a corruption of Neufchatel) studied painting at Antwerp, and afterwards settled at Nuremberg. This picture, dated 1561, was formally ascribed to Sir Antonio More and supposed to represent Jeanne d'Archel; but it reveals (says the latest edition of the Official Catalogue) "in its style and its Upper German costume, the handiwork of Lucidel."

      "The picture is much obscured," says Sir Edward Poynter, "by a coarse brown varnish. A beautiful example of this master, in the collection of Lord Spencer, is remarkable for the purity of its colour, and doubtless this portrait had originally the same qualities" (The National Gallery, i. 294).

      186. PORTRAITS OF JAN ARNOLFINI AND HIS WIFE

Jan van Eyck (Early Flemish: about 1390-1440).

      The Van Eycks – Hubert, the elder brother, and Jan – were natives of Maesyck (Eyck-sur-Meuse), and are famous as being the artists to whose ingenuity the first invention of the art of painting in oils was for a long time ascribed. The probability is that although the practice of mixing oil with colours was employed for decorative purposes in Germany and elsewhere long before their time, they were the first to so improve it as to make it fully serviceable for figure-painting.105 The art of oil painting reached higher perfection in many ways after their time; but there is no picture in the Gallery which shows better than this, one great capacity of oil painting – its combination, namely, of "imperishable firmness with exquisite delicacy" (On the Old Road, i. 141). The place of the Van Eycks in the development of early Flemish art has been described in the introduction to that School, but the suddenness and completeness of their mastery remains among the wonders of painting. "The first Italian Renaissance," says Fromentin, "has nothing comparable to this. And in the particular order of sentiments they expressed and of the subjects they chose, one must admit that neither any Lombard School, nor Tuscan, nor Venetian, produced anything that resembles the first outburst of the School of Bruges." The two brothers were granted the freedom of the profession by the Corporation of Painters of Ghent in 1421. In that year Jan left Hubert and took an appointment as painter to Count John of Bavaria at the Hague. In 1424 he returned to Bruges as painter to Philip, Duke of Burgundy, in whose service he remained to the end of his life. Like Rubens, the painter Jan van Eyck "amused himself with being ambassador." "He was frequently employed on missions of trust; and following the fortunes of a chief who was always in the saddle, he appears for a time to have been in ceaseless motion, receiving extra pay for secret services at Leyden, drawing his salary at Bruges, yet settled in a fixed abode at Lille. In 1428 he joined the embassy sent by Philip the Good to Lisbon to beg the hand of Isabella of Portugal. His portrait of the bride fixed the Duke's choice. After his return he settled finally at Bruges, where he married, and his wife bore him a daughter, known in after years as a nun in the convent of Maesyck. At the christening of this child the Duke was sponsor; and this was but one of the many distinctions by which Philip the Good rewarded his painter's merits" (Crowe). But never was there an artist less puffed up. "Jan van Eyck was here." "As I can, not as I would." Such signatures are the sign-marks of modesty. In 1426 his brother Hubert died, leaving the great altar-piece – the Adoration of the Lamb – for Jan to finish. This masterpiece of the Van Eycks was in 1432 set up in the Chapel of St. Bavon at Ghent, where the central portions still remain – the other original panels being now at Brussels and Berlin. The portraits by Jan in our Gallery belong to the next three years. There are no finer specimens of his marvellous precision and delicacy in this branch of the art.

      This wonderful picture of a Flemish interior – dated 1434 – is as spruce and clean now (for the small twig broom did its work so well that the goodman and his wife were not afraid to walk on the polished floor without their shoes), as it was when first painted five hundred years ago. This is the more interesting from the eventful history the picture has had. At one time we hear of a barber-surgeon at Bruges presenting it to the Queen-regent of the Netherlands, who valued it so highly that she pensioned him in return for the gift. At another it must have passed again into humbler hands, for General Hay found it in the room to which he was taken in 1815 at Brussels to recover from wounds at the battle of Waterloo. He purchased the picture after his recovery, and sold it to the British Government in 1842. "It is," says Sir Edward Poynter, "one of the most precious possessions in the national collection, and, in respect of its marvellous finish, combined with the most astounding truth of imitation and effect, perhaps the most remarkable picture in the world."