This remarkable poem was not published until 1816, when it appeared in the North American Review, then under the charge of Mr. Dana, who has himself since attained to such a signal eminence among the poets and essayists of America, and between whom and Mr. Bryant a singular unity of intellectual tastes laid the foundation for a cordial friendship, which has been maintained with a warmth and constancy in the highest degree honorable to the character of both parties. Meanwhile, Mr. Bryant had established himself in the profession of the law, in the beautiful village of Great Barrington, exchanging the mountain wildness of his native region, for the diversified and singularly lovely scenery of the Housatonic Valley, where he composed the lines "To Green Elver," "Inscription for an entrance to a Wood," "To a Waterfowl," and several of his other smaller poems, which have since hardly been surpassed by himself, and certainly not by any other American writer.
The "Thanatopsis," viewed without reference to the age at which it was produced, is one of the most precious gems of didactic verse in the whole compass of English poetry, but when considered as the composition of a youth of eighteen, it partakes of the character of the marvelous. It is, however, unjust to its rich and solemn beauty to contemplate it in the light of a prodigy. Nor are we often tempted to revert to the singularity of its origin, when we yield our minds to the influence of its grand and impressive images. It seems like one of those majestic products of nature, to which we assign no date, and which suggest no emotion but that of admiration at their glorious harmony.
The objection has been made to the "Thanatopsis," that its consolations in view of death are not drawn directly from the doctrines of religion, and that it in fact makes no express allusion to the Divine Providence, nor to the immortality of the soul. These ideas are so associated in most minds with the subject matter of the poem, that their omission causes a painful sense of incongruity. But the writer was not composing a homily, nor a theological treatise. His imagination was absorbed with the soothing influences of nature under the anticipation of the "last bitter hour." In order to make the contrast more forcible, the poem opens with a cold and dreary picture of the common destiny. Earth claims the body which she has nourished; man is doomed to renounce his individual being and mingle with the elements; kindred with the sluggish clod, his mould is pierced by the roots of the spreading oak. The sun shall no more see him in his daily course, nor shall any traces of his image remain on earth or ocean.
But the universality of this fate relieves the desolation of the prospect. Nature imparts a solace to her favorite child, glides into his darker musings with mild and healing sympathy, and gently counsels him not to look with dread on the mysterious realm, which is the final goal of humanity. No one retires alone to his eternal resting-place. No couch more magnificent could be desired than the mighty sepulchre in which kings and patriarchs have laid down to their last repose. Every thing grand and lovely in nature contributes to the decoration of the great tomb of man. The dead are every where. The sun, the planets, the infinite host of heaven, have shone on the abodes of death through the lapse of ages. The living, who now witness the departure of their companions without heed, will share their destiny. With these kindly admonitions, Nature speaks to the spirit when it shudders at the thought of the stern agony and the narrow house.
The stately movement of the versification, the accumulated grandeur of the imagery, the vein of tender and solemn pathos, and the spirit of cheerful trust at the close, which mark this extraordinary poem, render it more effective, in an ethical point of view, than volumes of exhortation; while, regarded as a work of art, the unity of purpose with which its leading thought is presented under a variety of aspects, gives it a completeness and symmetry which remove the force of the objection to which we have alluded.
In a similar style of majestic thought is the "Forest Hymn," from which we can not refrain from quoting an inimitable passage, descriptive of the alternation between Life and Death in the Universe, which seems to us to open the heart of the mystery with a truthfulness of insight that has found expression in language of unsurpassable energy.
"My heart is awed within me, when I think
Of the great miracle that still goes on
In silence, round me – the perpetual work
Of thy creation, finish'd, yet renew'd
Forever. Written on thy works, I read
The lesson of thy own eternity.
Lo! all grow old and die – but see, again,
How on the faltering footsteps of decay
Youth presses – ever gay and beautiful youth,
In all its beautiful forms. These lofty trees
Wave not less proudly that their ancestors
Moulder beneath them. O, there is not lost
One of earth's charms: upon her bosom yet,
After the flight of untold centuries,
The freshness of her far beginning lies,
And yet shall lie. Life mocks the idle hate
Of his arch-enemy, Death – yea, seats himself
Upon the tyrant's throne – the sepulchre,
And of the triumphs of his ghastly foe
Makes his own nourishment. For he came forth
From thine own bosom, and shall have no end."
The soft and exquisite beauty of the lines entitled "To a Waterfowl" is appreciated by every reader of taste. They belong to that rare class of poems which, once read, haunt the imagination with a perpetual charm. A more natural expression of true religious feeling than that contained in the closing stanzas, is nowhere to be met with.
"Thou 'rt gone, the abyss of heaven
Hath swallow'd up thy form; yet, on my heart
Deeply hath sunk the lesson thou hast given,
And shall not soon depart.
"He who, from zone to zone,
Guides through the boundless sky thy certain flight,
In the long way that I must tread alone,
Will lead my steps aright."
But we have no space to dwell upon the attractive details of Mr. Bryant's poetry, though it would be a grateful task to pass in review the familiar productions, of which we can weary as little as of the natural landscape. It needs no profound analysis to state their most general characteristics. Bryant's descriptions of nature are no less remarkable for their minute accuracy than for the richness and delicacy of their suggestions in the sphere of sentiment. No one can ever be tempted to accuse him of obtaining his knowledge of nature at second hand. He paints nothing which he has not seen. His images are derived from actual experience. Hence they have the vernal freshness of an orchard in bloom. He is no less familiar with the cheerful tune of brooks in flowery June than with the voices and footfalls of the thronged city. He has watched the maize-leaf and the maple-bough growing greener under the fierce sun of midsummer; the mountain wind has breathed its coolness on his brow; he has gazed at the dark figure of the wild-bird painted on the crimson sky; and listened to the sound of dropping nuts as they broke the solemn stillness of autumn woods. The scenes of nature which he has loved and