Pell-mell together; still my spaniel slept.
Then, whether ’t were corporeal, local, fixt,
Ex traduce, but whether ’t had free will
Or no, hot philosphers
Stood banding factions, all so strongly propt,
I stagger’d, knew not which was firmer part,
But thought, quoted, read, observ’d, and pryed,
Stufft noting-books: and still my spaniel slept.
At length he wak’d, and yawned; and by yon sky,
For aught I know he knew as much as I.
THE MANLY HEART
SHALL I, wasting in despair,
Die because a woman’s fair?
Or my cheeks make pale with care
’Cause another’s rosy are?
Be she fairer than the day,
Or the flowery meads in May,
If she be not so to me,
What care I how fair she be?
Shall my foolish heart be pined
’Cause I see a woman kind;
Or a well-disposéd nature
Joinéd with a lovely feature?
Be she meeker, kinder, than
Turtle-dove or pelican,
If she be not so to me,
What care I how kind she be?
Shall a woman’s virtues move
Me to perish for her love?
Or her merit’s value known
Make me quite forget my own?
Be she with that goodness blest
Which may gain her name of Best,
If she seem not such to me,
What care I how good she be?
’Cause her fortune seems too high,
Shall I play the fool and die?
Those that bear a noble mind
Where they want of riches find,
Think what with them they would do
Who without them dare to woo;
And unless that mind I see,
What care I though great she be?
Great or good, or kind or fair,
I will ne’er the more despair;
If she loves me, this believe,
I will die ere she shall grieve;
If she slight me when I woo,
I can scorn and let her go;
For if she be not for me,
What care I for whom she be?
THE CONSTANT LOVER
OUT upon it! I have loved
Three whole days together,
And am like to love three more,
If it prove fair weather.
Time shall moult away his wings
Ere he shall discover
In the whole wide world again
Such a constant lover.
But the spite on ’t is, no praise
Is due at all to me:
Love with me had made no stays,
Had it any been but she.
Had it any been but she,
And that very face,
There had been at least ere this
A dozen dozen in her place.
THE REMONSTRANCE
WHY so pale and wan, fond lover?
Prithee, why so pale?
Will, when looking well can’t move her,
Looking ill prevail?
Prithee, why so pale?
Why so dull and mute, young sinner?
Prithee, why so mute?
Will, when speaking well can’t win her,
Saying nothing do’t?
Prithee, why so mute?
Quit, quit, for shame! this will not move,
This cannot take her;
If of herself she will not love,
Nothing can make her:
The devil take her!
SAINTSHIP VERSUS CONSCIENCE
“WHY didst thou choose that cursed sin,
Hypocrisy, to set up in?”
“Because it is the thriving’st calling,
The only saints’ bell that rings all in;
In which all churches are concern’d,
And is the easiest to be learn’d.”
Quoth he, “I am resolv’d to be
Thy scholar in this mystery;
And therefore first desire to know
Some principles on which you go.
What makes a knave a child of God,
And one of us?” “A livelihood.”
“What renders beating out of brains,
And murder, godliness?” “Great gains.”
“What’s tender conscience?” “’Tis a botch
That will not bear the gentlest touch;
But, breaking out, despatches more
Than th’ epidemical’st plague-sore.”
“What makes y’ encroach upon our trade,
And damn all others?” “To be paid.”
“What’s orthodox and true believing,
Against a conscience?” “A good living.”
“What makes rebelling against kings
A good old cause?” “Administ’rings.”
“What makes all doctrines plain and clear?”
“About two hundred pounds a year.”
“And that which was prov’d true before,
Prov’d false again?” “Two hundred more.”
“What makes the breaking of all oaths
A holy duty?” “Food and clothes.”
“What, laws and freedom, persecution?”
“Being out of power and contribution.”
“What makes a church a den of thieves?”
“A dean and chapter, and white sleeves.”
“And what would serve, if these were gone,
To