Supported by a staff, he staggered the few steps to the devil-devil house where death and Ngurn reigned in gloom. Almost as infamously dark and evil-stinking as the jungle was the devil-devil house – in Bassett’s opinion. Yet therein was usually to be found his favourite crony and gossip, Ngurn, always willing for a yarn or a discussion, the while he sat in the ashes of death and in a slow smoke shrewdly revolved curing human heads suspended from the rafters. For, through the months’ interval of consciousness of his long sickness, Bassett had mastered the psychological simplicities and lingual difficulties of the language of the tribe of Ngurn and Balatta and Vngngn – the latter the addle-headed young chief who was ruled by Ngurn, and who, whispered intrigue had it, was the son of Ngurn.
“Will the Red One speak to-day?” Bassett asked, by this time so accustomed to the old man’s gruesome occupation as to take even an interest in the progress of the smoke-curing.
With the eye of an expert Ngurn examined the particular head he was at work upon.
“It will be ten days before I can say ‘finish,’” he said. “Never has any man fixed heads like these.”
Bassett smiled inwardly at the old fellow’s reluctance to talk with him of the Red One. It had always been so. Never, by any chance, had Ngurn or any other member of the weird tribe divulged the slightest hint of any physical characteristic of the Red One. Physical the Red One must be, to emit the wonderful sound, and though it was called the Red One, Bassett could not be sure that red represented the colour of it. Red enough were the deeds and powers of it, from what abstract clues he had gleaned. Not alone, had Ngurn informed him, was the Red One more bestial powerful than the neighbour tribal gods, ever athirst for the red blood of living human sacrifices, but the neighbour gods themselves were sacrificed and tormented before him. He was the god of a dozen allied villages similar to this one, which was the central and commanding village of the federation. By virtue of the Red One many alien villages had been devastated and even wiped out, the prisoners sacrificed to the Red One. This was true to-day, and it extended back into old history carried down by word of mouth through the generations. When he, Ngurn, had been a young man, the tribes beyond the grass lands had made a war raid. In the counter raid, Ngurn and his fighting folk had made many prisoners. Of children alone over five score living had been bled white before the Red One, and many, many more men and women.
The Thunderer was another of Ngurn’s names for the mysterious deity. Also at times was he called The Loud Shouter, The God-Voiced, The Bird-Throated, The One with the Throat Sweet as the Throat of the Honey-Bird, The Sun Singer, and The Star-Born.
Why The Star-Born? In vain Bassett interrogated Ngurn. According to that old devil-devil doctor, the Red One had always been, just where he was at present, for ever singing and thundering his will over men. But Ngurn’s father, wrapped in decaying grass-matting and hanging even then over their heads among the smoky rafters of the devil-devil house, had held otherwise. That departed wise one had believed that the Red One came from out of the starry night, else why – so his argument had run – had the old and forgotten ones passed his name down as the Star-Born? Bassett could not but recognize something cogent in such argument. But Ngurn affirmed the long years of his long life, wherein he had gazed upon many starry nights, yet never had he found a star on grass land or in jungle depth – and he had looked for them. True, he had beheld shooting stars (this in reply to Bassett’s contention); but likewise had he beheld the phosphorescence of fungoid growths and rotten meat and fireflies on dark nights, and the flames of wood-fires and of blazing candle-nuts; yet what were flame and blaze and glow when they had flamed and blazed and glowed? Answer: memories, memories only, of things which had ceased to be, like memories of matings accomplished, of feasts forgotten, of desires that were the ghosts of desires, flaring, flaming, burning, yet unrealized in achievement of easement and satisfaction. Where was the appetite of yesterday? the roasted flesh of the wild pig the hunter’s arrow failed to slay? the maid, unwed and dead ere the young man knew her?
A memory was not a star, was Ngurn’s contention. How could a memory be a star? Further, after all his long life he still observed the starry night-sky unaltered. Never had he noted the absence of a single star from its accustomed place. Besides, stars were fire, and the Red One was not fire – which last involuntary betrayal told Bassett nothing.
“Will the Red One speak to-morrow?” he queried.
Ngurn shrugged his shoulders as who should say.
“And the day after? – and the day after that?” Bassett persisted.
“I would like to have the curing of your head,” Ngurn changed the subject. “It is different from any other head. No devil-devil has a head like it. Besides, I would cure it well. I would take months and months. The moons would come and the moons would go, and the smoke would be very slow, and I should myself gather the materials for the curing smoke. The skin would not wrinkle. It would be as smooth as your skin now.”
He stood up, and from the dim rafters, grimed with the smoking of countless heads, where day was no more than a gloom, took down a matting-wrapped parcel and began to open it.
“It is a head like yours,” he said, “but it is poorly cured.”
Bassett had pricked up his ears at the suggestion that it was a white man’s head; for he had long since come to accept that these jungle-dwellers, in the midmost centre of the great island, had never had intercourse with white men. Certainly he had found them without the almost universal bêche-de-mer English of the west South Pacific. Nor had they knowledge of tobacco, nor of gunpowder. Their few precious knives, made from lengths of hoop-iron, and their few and more precious tomahawks from cheap trade hatchets, he had surmised they had captured in war from the bushmen of the jungle beyond the grass lands, and that they, in turn, had similarly gained them from the salt-water men who fringed the coral beaches of the shore and had contact with the occasional white men.
“The folk in the out beyond do not know how to cure heads,” old Ngurn explained, as he drew forth from the filthy matting and placed in Bassett’s hands an indubitable white man’s head.
Ancient it was beyond question; white it was as the blond hair attested. He could have sworn it once belonged to an Englishman, and to an Englishman of long before by token of the heavy gold circlets still threaded in the withered ear-lobes.
“Now your head.. ” the devil-devil doctor began on his favourite topic.
“I’ll tell you what,” Bassett interrupted, struck by a new idea. “When I die I’ll let you have my head to cure, if, first, you take me to look upon the Red One.”
“I will have your head anyway when you are dead,” Ngurn rejected the proposition. He added, with the brutal frankness of the savage: “Besides, you have not long to live. You are almost a dead man now. You will grow less strong. In not many months I shall have you here turning and turning in the smoke. It is pleasant, through the long afternoons, to turn the head of one you have known as well as I know you. And I shall talk to you and tell you the many secrets you want to know. Which will not matter, for you will be dead.”
“Ngurn,” Bassett threatened in sudden anger. “You know the Baby Thunder in the Iron that is mine.” (This was in reference to his all-potent and all-awful shotgun.) “I can kill you any time, and then you will not get my head.”
“Just the same, will Vngngn, or some one else of my folk get it,” Ngurn complacently assured him. “And just the same will in the end turn devil-devil house in the smoke. The quicker you slay me with your Baby Thunder, the quicker will your head turn in the smoke.”
And Bassett knew he was beaten in the discussion.
What was the Red One? – Bassett asked himself