History of Julius Caesar Vol. 1 of 2. Napoleon III. Читать онлайн. Newlib. NEWLIB.NET

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11

Dionysius of Halicarnassus, IV. 49.

12

“By this treaty, the Romans and their allies engage not to navigate beyond the Bonum Promontorium (a cape situated to the north and opposite Carthage, and now called by navigators the Cape of Porto-Farino)… The Carthaginians undertake to respect the Ardeates, the Antiates, the Laurentes, the Circeii, the Tarracinians, and indeed all the Latin peoples subject to Rome.” (Polybius, III. 22.)

13

“When Tarquinius Priscus regulated, with the foresight of a skilful prince, the state of the citizens, he attached great importance to the dress of children of condition; and he decreed that the sons of patricians should wear the bulla with the robe hemmed with purple: but even this privilege was restricted to the children of those fathers who had exercised a curule dignity; the sons of other patricians had merely the prætexta, and it was necessary that even their fathers should have served the prescribed time in the cavalry.” (Macrobius, Saturnalia, I. 6.)

14

“The plebeians were excluded from all offices, and put only to agriculture, the breeding of cattle, and mercantile occupations.” (Dionysius of Halicarnassus, II. 9.) – “Numa encouraged the agriculturists; they were excused from service in war, and discharged from the care of municipal affairs.” (Dionysius of Halicarnassus, II. 76.)

15

Dionysius of Halicarnassus, II. 9. – Plutarch, Romulus, 13.

16

“Agrorum partes attribuerant tenuioribus.” (Festus, under the word Patres, p. 246, edit. O. Müller.)

17

Dionysius of Halicarnassus, IV. 24.

18

These questions have been the object of learned researches; but, after an attentive perusal of the works of Beaufort, Niebuhr, Gœttling, Duruy, Marquardt, Mommsen, Lange, &c., the difference of opinions is discouraging: we have adopted those which appeared most probable.

19

Dionysius of Halicarnassus, V. 40. – Titus Livius, II. 16.

20

Titus Livius, II. 48. – Dionysius of Halicarnassus, IX. 15.

21

Titus Livius, II. 64.

22

Dionysius of Halicarnassus, X. 15.

23

“They called a decree of the people (scitum populi) the measure which the order of patricians had voted, on the proposal of a patrician, without the participation of the plebs.” (See Festus, under the words Scitum populi, p. 330.) – Titus Livius, speaking of the tribunes, puts the following words into the mouth of Appius Claudius: “Non enim populi, sed plebis, eum magistratum esse.” (Titus Livius, II. 56.)

24

“The plebs was composed of all the mass of the people which was neither senator nor patrician.” (See Festus, under the words Scitum populi.)

25

“Populus autem non omnis hominum cœtus quoquo modo congregatus, sed cœtus multitudinis juris consensu et utilitatis communione sociatus.” – (Cicero, De Republica, I. 25.)

26

“Populus curiatis eum (Numam) comitiis regem esse jusserat. Tullum Hostilium populus regem, interrege rogante, comitiis curiatis creavit. Servius, Tarquinio sepulto, populum de se ipse consuluit jussusque regnare legem de imperio suo curiatam tulit.” (Cicero, De Republica, II. 13-21.)

27

“The predecessors of Servius Tullius brought all causes before their tribunal, and pronounced judgment themselves in all disputes which regarded the State or individuals. He separated these two things, and, reserving to himself the cognizance of affairs which concerned the State, abandoned to other judges the causes of individuals, with injunctions, nevertheless, to regulate their judgments according to the laws which he had passed.” (Dionysius of Halicarnassus, IV. 25.)

28

“The consuls, like the ancient kings, have twelve lictors carrying axes and twelve lictors carrying rods.” (Appian, Syrian Wars, 15.)

29

“From that time Tarquinius Superbus carried, during the rest of his life, a crown of gold, a toga of embroidered purple, and a sceptre of ivory, and his throne was also of ivory; when he administered justice, or walked abroad in the town, he was preceded by twelve lictors, who carried axes surrounded with rods. (Dionysius overlooks the twelve other lictors who carried rods only.) After the kings had been expelled from Rome, the annual consuls continued to use all these insignia, except the crown and the robe with purple embroidery. These two only were withdrawn, because they were odious and disagreeable to the people. But even these were not entirely abolished, since they still used ornaments of gold and dress of embroidered purple, when, after a victory, the Senate decreed them the honours of the triumph.” (Dionysius of Halicarnassus, III. 62.)

30

“The soldiers of Romulus, to the number of three thousand, were divided into three bodies, called ‘tribes.’” (Dio Cassius, Fragm., XIV., edit. Gros. – Dionysius of Halicarnassus, II. 7. – Plutarch, Romulus, 25.) – “The name of tribune of the soldiers is derived from the circumstance that the three tribes of the Ramnes, the Luceres, and the Tatiens each sent three to the army.” (Varro, De Lingua Latina, V. § 81, p. 32, edit. O. Müller.)

31

Dionysius of Halicarnassus, II. 35. Attempts have been made to explain in different ways the origin of the word curia. Some have derived it from the word curare, or from the name of the town of Cures, or from κὑριος, “a lord:” it seems more natural to trace it to quiris (curis), which had the signification of a lance (Dionysius of Halicarnassus, II. 48. – Plutarch, Romulus, for thus we obtain a term analogous with that of the Middle Ages, where spear signified a man-at-arms, accompanied by six or eight armed followers. And as the principal aim of the formation of the curia was to furnish a certain number of armed citizens, it is possible that they may have given to the whole the name of a part. We read in Ovid, Fasti, II. lines 477-480: —

“Sive quod hasta curis priscis est dicta Sabinis,Bellicus a telo venit in astra deus:Sive suo regi nomen posuere Quirites,Seu quis Romanis junxerat ille Cures.”

32

Titus Livius, 1. 43.

33

Dionysius of Halicarnassus, II. 14, and IV. 20.

34

“The appeal to the people existed even under the kings, as the books of the pontiffs show.” (Cicero, De Republica, II. 31.)

35

Plutarch, Numa, 17. – Pliny, Natural History, XXXIV. 1.

36

“Servius Tullius conformed no longer as aforetime to the ancient order of three tribes, distinguished by origin, but to the four new tribes which he had established by quarters.” (Dionysius of Halicarnassus, IV. 14.)

37

Dionysius of Halicarnassus, III. 61. – Titus Livius, I. 35.

38

Dionysius of Halicarnassus, IV. 22.

39

Dionysius of Halicarnassus, IV. 19. “Servius Tullius, by these means, threw back upon the richest all the costs and dangers of war.” (Dionysius of Halicarnassus, IV. 20.)

40

“If Numa was the legislator of the religious institutions, posterity proclaims Servius as the founder of the order which distinguishes in the Republic the difference of rank, dignity, and fortune. It was he who established the census, the most salutary of all institutions for a people destined to so much greatness. Fortunes, and not individuals, were called upon to support the burdens of the State. The census established the classes, the centuries,

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