"The schools for the instruction of the poorer classes in Wales have chiefly been erected by private beneficence, and some have been endowed from the same source; such of them as have no permanent endowment are supported by the small payments of the poor, by collections in religious congregations, and by voluntary subscriptions.
"Their lordships cannot confer on you any absolute authority to enter into and examine schools, nor to require from any persons information respecting them which they may be unwilling to communicate.
"If no objection is made to your visit, you will personally examine, where practicable, the condition of the school, keeping in view the following particulars, as those on which it will be important to obtain correct information: – The tenure of the school, whether held under a mere temporary occupation, or secured by deed for ever, or for a term of years – the capacity of the school-room – the state of the school furniture and apparatus – the number of the children on the books – the average attendance – the organisation of the school, and the methods used – the subjects professed to be taught – the time allotted to each – the books used – whether the children are instructed in the Welsh language, or in the English, or in both – whether in each case in the grammar or not – the actual condition of their instruction on all subjects professed to be taught. You will ascertain the amount and sources of the annual income available for the necessary expenses; the number of teachers – their ages – whether trained at a normal school or at a model school – for what period, and when. At what age they commenced their vocation as teachers; their previous occupation – the salaries of each teacher – their income from school pence, and other emoluments. Whether they follow any trade, or hold any other office. Whether they have a house rent-free, a garden rent-free, fuel, or other emoluments.
"Numerous Sunday-schools have been established in Wales, and their character and tendencies should not be overlooked, in an attempt to estimate the provision for the instruction of the poor. The Sunday-school must be regarded as the most remarkable, because the most general, spontaneous effort of the zeal of Christian congregations for education. Its origin, organisation, and tendencies, are purely religious."
So far so good; the spirit of these instructions is wise and humane; we can only regret that such a commission had not been issued a century earlier. But shortly after, there follows a sentence which, to any one tolerably well acquainted with Wales, must appear at first sight absolutely trivial, and then highly extraordinary: —
"In some parts of the country it will probably be necessary that you should avail yourselves of the services of persons possessing a knowledge of the Welsh language."
Why, of course, when Welsh is the living spoken language of three-fourths of the whole district to be examined, and when English is essentially a foreign language, imperfectly understood in those portions, – in some parts, indeed, hardly at all known, – the very least of the qualifications that we should suppose a commissioner or school inspector ought to possess, would be a good knowledge of the Welsh language. Did, then, the lords of the privy council, composing the committee of education, know so little of the country they wished to have inspected, that they thought it only "probable" that in "some parts" of the country a knowledge of Welsh would be necessary? If they had been sending travelling commissioners to the Continent to inquire into the state of public education in France or Germany, would they then have sent to the former country those who knew no other foreign language than German, and to the latter those who knew none but French? This is a regular piece of official oversight, betraying one-sided and crude views of the subject to be treated; and showing that the examination of it was begun in a hasty and somewhat inconsiderate manner. It might have been predicted that any one not thoroughly conversant with Welsh could never obtain original information for himself, but would have to speak through other people's mouths, hear with their ears, and even see with their eyes. He would never gain the confidence of the people, but would return with an imperfect, and all but a second-hand report. He would resemble the honest tar who, on his return from Cherbourg, gave it as his opinion that the French were the dullest nation on the face of the earth, since they could not speak common English. And so it has actually proved to be the case with these very Commissioners. Not only do we find the main grievance in their reports to be the ignorance of the children in the English language, but the prevalent feeling, all over Wales, is, that these gentlemen have gone out of it nearly as wise, concerning the actual knowledge of the people, as they came into it: and that, could the examinations have been conducted by them in the Welsh tongue, their reports would have assumed a very different character. What? complain of children not twelve years of age for not comprehending questions addressed to them in a foreign language? Bring a French Government inspector of schools from Paris, and set him to examine all the boarding-schools round London in the French tongue, he himself using it all the while for his questions; and then let him go home and declare that not one child in ten knew any thing about what he said to them, – and he would come near the truth; – and very like this is the result of this inspection of Welsh schools by English examiners. The Government, however, do not seem to have learnt wisdom in this respect, for they have very recently appointed, as permanent inspectors for Wales, a gentleman named Morell, and one of the authors of this very report, Mr Symons; neither of whom, we will bet a leek to a potato, can hold a conversation in Welsh.
One of the main difficulties in the way of education in Wales, if not the principal difficulty of all, results from the circumstance that the language of the principality is not that of the rest of the kingdom. To understand this difficulty fully, it must be remembered that the Welsh belong to a race of men essentially and altogether distinct from those that inhabit the lands eastward of Offa's dyke; that the peculiarities of national character which subsist among them have been only in a very small part removed by amalgamation of the two races; and that these differences are so wide, and so deeply seated, that here, as elsewhere – wherever, indeed, the Celtic and Teutonic races have been brought into contact, – a struggle and an opposition, a repulsive tendency, more or less open and active, have ever existed, and have brought about the subjugation, the inferiority, and, to a certain degree, the degradation of the former. The Saxons produced few or no results of importance by their attacks on the Welsh; the hardy mountaineers generally gave them as much as they brought; and, had they been doomed to meet with no men of sterner stuff, they would still have held their own in unbroken integrity. But the energy of the Normans, their fire and gallantry, animating and directing the slower impulses of their Teutonic vassals, made the monarch of England at length the conquering sovereign of Wales; and, from that moment, with the transient exception of Owen Glyndwr's bright resistance, Wales not only became the conquered and suffering country, but showed all the symptoms of it, and brought forth all its fruits. The higher classes either became replaced by Anglo-Norman nobles, or imitated both their customs and their language; – many of the largest landed proprietors no longer resided in the principality; and those who did, held themselves far above their Celtic vassals in proud and domineering exclusiveness. The common people – the mass of the nation, including the petty free-holders and the remains of the conquered native nobles – formed a national party, ever opposed to their haughty masters; adhered to their national language with the greater devotion, as it was to them the only relic of their former independence; retained their ancient national customs and superstitions; and were content to turn their backs upon the progress of that nation whose power they could not throw off, though the desire to do so remained, and is not, even at the present day, extinguished. The Welsh still call themselves "the Cymry," and the English "the Saeson." They still look on the English as foreigners; and this fact alone speaks volumes as to the antagonism that still subsists between the two races. It is not our intention to go into any discussion upon the political bearings of this state of things: we will only observe, that the gentry and clergy of Wales having mainly carried on their studies in the English language, and having been anxious to do so as a mark of distinction from their humbler neighbours, not only has the Welsh language remained almost stationary since the time of the conquest, but the national mind, the intelligence of the common people, has