It is proper, though scarcely necessary, to say that this sketch of Washington's life is drawn from Mr. Sparks' history, since no research can discover a single fact overlooked by that faithful and just chronicler.
FRANKLIN
An English traveller in the United States once expressed his astonishment at nowhere finding a monument of Franklin. He regarded it as a new proof of the ingratitude of republics. But if we have erected no columns, nor statues, to the memory of our first great man, we have manifested our gratitude for the services he rendered us, and the hearty appreciation of his character, which is universal among us, in a better, more affectionate and enduring manner. We name our towns, counties, ships, children, and institutions after him. His name is constantly in our mouth, and his benevolent countenance and lofty brow are as familiar to us as the features of Washington. We have Franklin banks, Franklin insurance companies, Franklin societies, Franklin hotels, Franklin markets, and even Franklin theatres. One of our line of battle ships is called the Franklin, and there will be found a Ben Franklin, the name affectionately abbreviated, on all our western lakes and rivers. The popular heart cherishes his memory more tenderly than that of any of our great men. Washington's heroism and lofty virtues set him above us, so that while we look up to him with veneration and awe, we hardly feel that he was one of us. His impossible grandeur forbids the familiar sympathy which we feel for our own kind. But Franklin's greatness is of that kind which makes the whole world kin. In him we recognize the apotheosis of usefulness. He was our Good Genius, who took us by the hand in our national infancy, and taught us the great art of making the most of the world. He warmed our houses by the stove which still bears his name, and protected us from the terrifying thunderbolt by his simple rod. He showered upon us lessons of wisdom, all calculated to increase our happiness, and his wise and pithy apothegms have become an important part of our language. Never before was a young nation blessed with so beneficent and generous a counsellor and guide. The influence of Franklin upon the national character is beyond estimate. He taught us alike by precept and example; and, in his autobiography, he laid the corner stone of our literature, bequeathing us a book which will always be fresh, instructive, and charming, while our language endures, or we look to literature for instruction and entertainment.
Franklin was a pure, unadulterated Englishman; he came of that great stock whose mission it is to improve the world. Though we claim him, and justly, as an American, he was born, and lived the better part of his life, a subject of the English crown. There was never a more thorough Englishman, nor one whose whole consistent life more happily illustrated the Anglo-Saxon character, nor one who was better entitled to be called an American, or who showed a more lively and enduring love for his native soil.
Every schoolboy is familiar with the history of Franklin; his autobiography is our national epic; it is more read than Robinson Crusoe; and our great national museum, the Patent Office, has been filled with the results of ambitious attempts to follow in the path of the inventor of the lightning-rod. One boy reads Robinson Crusoe and runs off to sea, while another reads Franklin's Life and tries for a patent, or begins to save a penny a day, that he may have three hundred pennies at the end of the year. There are writers who have accused Franklin of giving a sordid bias to our national character. But nothing could be more unjust. There is nothing sordid in the teachings of our great philosopher; while the example of his purely beneficent life has, doubtless, been the cause of many of the magnificent acts of private benevolence which have distinguished our countrymen.
Franklin says in his autobiography, in reference to his stove, which has warmed so many generations of his countrymen, and rendered comfortable so many American homes: "Governor Thomas was so pleased with the construction of this stove that he offered to give me a sole patent for the vending of them for a term of years; but I declined it from a principle which has ever weighed with me on such occasions, viz., that as we enjoy great advantages from the inventions of others, we should be glad of an opportunity to serve others by an invention of ours: and this we should do freely and cordially." No, there was no sordidness in the teachings of Franklin.
His immortal biography was commenced at the ripe age of sixty-six, while he was in England, a time of life when most men have lost the power to instruct or amuse with the pen; but it has the ease, the freshness, and the vigor of youth. It was continued at Passy, in France, and concluded in Philadelphia. He was one of the few instances of a precocious genius maintaining his powers to an advanced period of life. There were no signs of childishness in his almost infantile compositions, or of senility in his latest productions.
Every body knows that the grandfather of Doctor Franklin was the sturdy old puritan, Peter Folger, who wrote the homely verses which Mr. Sparks doubts the propriety of calling poetry, and who dwelt in "Sherborn Town." The house in which he lived, and where the mother of Franklin was born, was still in existence but a few years since, though in a very dilapidated condition. We remember making a pilgrimage to it in our boyish days, after reading the Life of Franklin, and wondering in which of its little rooms the grandfather of the philosopher sat, when he penned the lines which the grandson thought were "written with manly freedom and a pleasing simplicity." The house stood near the water, at the head of a little cove, or creek, and near it was a bubbling spring, from which the mother of the philosopher must have often drank. At that time there were no evidences of the surrounding grounds having been cultivated, and a wretched family inhabited the ruin. There are many descendants of Peter Folger still living, some of whom have been eminent for their learning and talents; but, it is a remarkable circumstance, that, though Franklin's father and grandfather each had five sons, who grew up to man's estate, there is not one male descendant living of that name.
Franklin was born on the 6th of January, old style, 1706, in a house that stood on the corner of Milk-street, opposite the old South Church, Boston, in which he was christened. The church is still standing, but the house has been demolished, and, in its place, there is a large and handsome granite warehouse, which is made to serve the double purpose of a store and a monument. On the frieze of the cornice is the inscription in bold granitic letters, the birth-place of Franklin.
We cannot help thinking that it is just such a monument as he would have recommended, if his wishes had been consulted. But the house in which our great philosopher spent his earlier years, and to which his father removed soon after the birth of his youngest son, is still standing, very nearly in the same condition in which it was during his youth. It is on the corner of Hanover and Union streets, and the wooden gilt ball of the old soap-boiler is still suspended from an iron crane, with the inscription Josias Franklin, 1698. The ball is the original one, but it must have been many times regilt and relettered. The building is occupied by a shoe dealer in the lower part, but the upper rooms are in the occupancy of an industrial whose art had no existence until near a century after the death of Franklin's father. A daguerrean artist now takes likenesses in the rooms where the boy-philosopher slept, and sat up late at night to read Defoe's Essay on Projects, and Plutarch's Lives, by the glimmering light of one of his father's own dips. It was here too that he read the Light House Tragedy, after having cut wicks all day; and it was in the cellar of this house, too, that he made that characteristic suggestion to his father, of saying grace over the barrel of beef, which he saw him packing away for the winter's use, to save the trouble of a separate grace over each piece that should be served up for dinner. This anecdote may not be strictly true, but it is perfectly characteristic, and very much like one he tells of himself, when he was the Commander-in-Chief of the military forces of Pennsylvania. The chaplain of his regiment complained to him that the men would not attend prayers,