"FORGET-ME-NOT."
"Forget – forget me not!"
Vain, piteous human prayer!
We all are doomed to be forgot;
It is, alas! the common lot
Of mortals everywhere.
'Tis everywhere the same;
Over the olden stone
That bears the once dear dead one's name,
Whom love and tears could not reclaim,
The willow weeps alone!
There is no sadder thought
Of death and its sweet rest
Than that we are so soon forgot —
E'en in those hearts remembered not,
That we have loved the best.
It hath been so, and must
So be for aye and aye:
And though it seemeth hardly just,
Affection will not cling to dust,
Nor linger with decay.
Where'er above the dead
The gentle willow waves,
The warmest tears are ever shed,
The freshest flowers ever spread,
Over the freshest graves!
CERTAIN ANCESTORS OF PRESIDENT CLEVELAND
President Cleveland's Great-Great-Grandfather in Halifax – "Mather's Church," the First Dissenting Meeting-house – Some Rare Antique Books – St. Matthew's Church – The Poet Cleveland and Others – A Poem – A Repartee.
On Pleasant Street facing Spring Garden Road – two aristocratic avenues of residence in the city of Halifax, Nova Scotia – is St. Matthew's Congregational Church. To sight-seekers from "the States" who during the last three years have visited Halifax this ecclesiastical building has become a place of especial interest. An ancestor of President Cleveland was the first pastor of the society; and through the influence of Rev. Aaron Cleveland, the first non-conforming church in British North America was built. It stood at the corner of the present Hollis and Prince streets, upon what now is the site of the Halifax Club, a portion of the building being occupied by Doull & Miller's dry-goods store.
There the little structure remained for more than a century, although Mr. Cleveland's ministry extended over but five years, when, in 1755, the pioneer pastor removed to England, leaving behind him no church records. Hence the history of Congregationalism in Nova Scotia, during that period, is traditional. A few volumes, unique in style and huge in size, the nucleus of what to-day is the Church and Sunday-school library of St. Matthew's society, survived the pastor's departure. Many of the books were the gift of Mr. Cleveland. In some of them is preserved his autograph presentation. A large proportion of the other volumes were donated by friends of Mr. Cleveland, mostly residents of Great Britain. Of these the notable ones are:
A Large and Complete Concordance to the Bible, by Samuel Newman, now teacher of the church at Rehoboth in New England. London, 1650.
The presentation reads as follows:
"This book is the Gift to the present Minister of the Gospel at Halifax in Nova Scotia, and to his successors,
Nov. 6, 1750.
The same date and wording of presentation accompanies
The History of Britain, 1655.
Bearing the imprint, London, 1684, are the
Works of the Rev. and Learned John Lightfoot; Late Master of Katerine Hall, in Cambridge. With Author's Life and Maps.
Also, illustrated with many fine engravings, are
The Works of the Most Reverend Dr. John Tillotson, Lord Archbishop of Canterbury. London, 1752.
The Works of the Rev. & Learned Lord Mr. Joseph Boyse of Dublin, Never before Published. 2 vols., London, 1728.
This last book was
"The Gift of the Rev. Mr. John Walker of London, to the Rev. Aaron Cleveland and his Successors in the Ministry at Halifax, in Nova Scotia, 1753."
St. Matthew's Church, called in early days "Mather's Church," was constructed after the same plan as Maryborn Chapel, England. This "Meeting-house for Dissenters" was put up in 1750, at a cost to the colony of £1000. In a letter dated July 10, 1750, to The Lords Commissioners for Trade and Plantations, written by Hon. Edward Cornwallace, Governor of Nova Scotia, the "Meeting-house" was grouped as one of the "necessary works," with "a Court House and Prison, and a powder Magazine."
At the time of Mr. Cleveland's ministry in Halifax, "The Dissenting Congregational Meeting-house" was known as "Mather's Church." It derived its name from the then famous New England Congregational divine, Cotton Mather. The frame of the building was brought from Boston. Tradition erroneously says that the edifice was removed bodily to Halifax, and that it was the identical church in which Cotton Mather preached.
After the fire, January 1, 1857, that destroyed the original structure, the present St. Matthew's church edifice was erected. The building, which is of brick, is the best of its kind in the Dominion. Its cost of construction was $75,000. The manse was built at an additional expense of $12,000. The congregation is fashionable and influential. The Word is preached from an old-fashioned box-like pulpit, perched, like a bird's nest, near the ceiling. The minister reaches this enclosure by means of two winding stairways, curtained with red drapery along their sides. The pews are, as in ancient times, padded throughout with scarlet. British "red-coats" constitute a portion of the congregation. They occupy the high gallery that reaches around three sides of the auditorium. The Sunday-school is one of the largest and the best conducted in the city. The original silver-plate communion-set and the baptismal fount have been preserved and are used as occasion allows. These pieces are engraved with the follow inscription:
"The Gift of Francis White, Esq., to the first Protestant Dissenting Church in Halifax, Oct. 25, 1769."
A prominent officer of the St. Matthew's Society stated in the presence of the writer, "We have many proofs that the Lord has abundantly blessed the labors of the first minister, the Rev. Aaron Cleveland, … and we rejoice in the manifestation of His goodness in having raised his descendant to the highest honor in the gift of a free and sovereign people."
To the town of Cleveland, – "a corruption of Cliffe land," – Durham County, England, the family of Cleveland or Cleaveland owes its name. "The principal branch was seated in the county of York. Early in the fourteenth century, Sir Guy de Cleveland was present at the siege of Boulogne, in France, and afterwards at the battle of Poietiers, where he commanded the spearmen. A branch of the family went into Devonshire, and continued until the male line of the family was extinct."
The Rev. Aaron Cleveland, great-great-grandfather to the President of the United States, was the son of Captain Aaron, a grandchild of Moses Cleveland who came to this country from Ipswich, county of Suffolk, England, about 1635, and who died at Woburn, Mass., January, 1701-2. Seven sons and five daughters composed the family of Moses. From the eldest son, "it is confidently believed, are derived all the Clevelands or Cleavelands in this country, of New England origin." The other of the two brothers who came to this country settled in Ohio. One of them, General Moses Cleveland, was born 1754, in Canterbury, Connecticut. He graduated from Yale College, and subsequently held a position as general in the regular army. Afterwards he practised law. As chief of the staff of surveyors commissioned by the Connecticut Land Company, he was sent to the Western Reserve, where