In the midst of this chaos of rock, ice, and snow, Chumulari raises his majestic summit, crowned and robed in white, as becomes his sacred character. Around are other forms, his acolytes and attendants, less in stature, but mighty mountains nevertheless, and, like him, wearing the vestment of everlasting purity.
Could you stand upon the top of Chumulari, you would have under your eye, and thousands of feet below your feet, the scene of our narrative – the arena in which its various incidents were enacted. Not so unlike an amphitheatre would that scene appear – only differing from one, in the small number of the dramatis persona, and the entire absence of spectators.
From the top of Chumulari, looking down among the foot hills of this majestic mountain, you might behold a valley of a singular character – so singular as at once to fix your attention. You would note that it is of a regular oval shape; and that instead of being bounded by sloping declivities, it is girt by an almost vertical cliff that appears to be continuous all around it. This cliff of dark granitic rock you might guess with your eye to rise several hundred feet sheer from the bottom of the valley. If it were in the season of summer, you might further observe, that receding from its brow a dark-coloured declivity of the mountain rises still higher, terminating all around in peaks and ridges – which, being above the snow-line are continually covered with the pale white mantle that has fallen upon them from the heavens.
These details would be taken in at the first glance; and then your eye would wander into the valley below, and rest there – fixed by the singularity of the scene, and charmed by its soft loveliness – so strongly contrasting with the rude surroundings on which you had been hitherto gazing.
The form of the valley would suggest the existence of the grand elliptical crater of some extinct volcano. But instead of the black sulphuric scoria, that you might expect to see strewed over its base, you behold a verdant landscape of smiling loveliness, park-like plains interposed with groves and copses, here and there a mound of rock-work, as if piled artificially and for ornament. Around the cliffs appears a belt of forest of darker green; and occupying the centre a limpid lake, on whose silver surface at a certain hour of the day you might see reflected part of the snow-crowned summit on which you are standing – the cone of Chumulari itself.
With a good glass you might distinguish quadrupeds of several species straying over the verdant pastures; birds of many kinds upon the wing, and others disporting themselves upon the surface of the lake.
You would be tempted to look for a grand mansion. You would send your glance in every direction, expecting to see chimneys and turrets overtopping the trees; but in this you would be disappointed.
On one side of the valley, near to the base of its bounding cliff, you might see a white vapour ascending from the surface of the earth. It would be an error to believe it smoke. It is not that – only the rime rising over a hot-spring bubbling out from the rocks and forming the little rivulet, that, like a silver string, connects it with the lake.
Charmed with the view of this lovely valley, you would desire to visit it. You would descend the long slope of Chumulari, and straggling through the labyrinth of rugged foot hills that surround it, you would reach the brow of the bounding precipice; but there you must come to a halt. No path leads downward; and if you are still determined to set foot on the shores of that smiling lake, you will have to make the descent of the cliffs by means of a rope or rope-ladder several hundred feet in length.
With comrades to help you, you may accomplish this; but once in the valley, you can only get out of it by remounting your rope-ladder: for you will find no other means of exit.
At one end of the valley you may perceive a gap in the cliffs; and fancy that through this you may make your way out to the side of the mountain. The gap may be easily reached, by going up a gentle acclivity; but having passed through it, you will discover that it only guides you into a gorge, like the valley itself, bounded on both sides by precipitous cliff’s. This gorge is half filled by a glacier; on the surface of which you may pass for a certain distance downward. At the end of that descent you will find the glacier cut by a deep crevasse, a hundred feet in depth and a hundred in width. Without bridging the crevasse, you can go no further; and if you did succeed in bridging it, further down you would find others deeper and wider, over which it would be impossible for you to pass.
Return then, and examine the singular valley into which you have made your way. You will find there trees of many kinds, quadrupeds of many kinds, birds of many kinds, and insects of many kinds – you will find every form of animal life, except that of the human being. If you find not man, however, you may discover traces of him. Close to the hot-spring, and forming a sort of “lean-to” against the cliff, you may observe a rude hut built with blocks of stone, and plastered with mud from the bed of the rivulet. Enter it. You will find it empty, cold, untenanted by living thing. No furniture. Stone couches covered with sedge and grass, upon which men may have slept or lain; and two or three blocks of granite upon which they may have sat. That is all. Some pieces of skin hanging around the walls, and the bones of animals strewed over the ground outside, give a clue to the kind of food upon which the inhabitants of the hut may have subsisted. Hunters they must have been. That will be your natural conjecture.
But how did they get into this valley, and how got they out of it? Of course, like yourself, they descended into it, and then ascended out again, by means of a rope-ladder.
That would be the explanation at which you would arrive; and it would be a satisfactory one, but for a circumstance that just now comes under your observation.
Scanning the façade of the cliff, your eye is arrested by a singular appearance. You perceive a serried line, or rather a series of serried lines, running from the base in a vertical direction. On drawing nearer to these curious objects, you discover them to be ladders – the lowest set upon the earth, and reaching to a ledge, upon which the second is rested; this one extending to a second ledge, on which the third ladder finds support; and so on throughout a whole series of six.
At first sight, it would appear to you as if the ci-devant denizens of the hut had made their exodus from the valley by means of these ladders; and such would be the natural conviction, but for a circumstance that forbids belief in this mode of exit: the ladders do not continue to the top of the cliff! A long space, which would require two or three more such ladders to span it, still intervenes between the top of the highest and the brow of the precipice; and this could not have been scaled without additional ladders. Where are they? It is scarcely probable they had been drawn up; and had they fallen back into the valley, they would still be there. There are none upon the ground.
But these conjectures do not require to be continued. A short examination of the cliff suffices to convince you that the design of scaling it by ladders could not have succeeded. The ledge against which rests the top of the highest must have been found too narrow to support another; or rather, the rocks above and projecting over would render it impossible to place a ladder upon this ledge. It is evident that the scheme had been tried and abandoned.
The very character of the attempt proves that they who had made it must have been placed in a desperate situation – imprisoned within that cliff-girt valley, with no means of escaping from it, except such as they themselves might devise.
Moreover, after a complete exploration of the place, you can find no evidence that they ever did escape from their strange prison; and your thoughts can only shape themselves into conjectures, as to who they were that had wandered into this out-of-the-way corner of the world; how they got into, and how out of it; and, finally, whether they ever succeeded in getting out at all. Your conjectures will come to an end, when you have read the history of the Cliff-climbers.
Chapter Three.
The Plant-Hunter and his companions
Karl Linden, a young German student, who had taken part in the revolutionary struggles of 1848, had by the act