I believe it was the very peculiarity of its name and the idea of something mystic and dreamy connected with it that first led me in my boyish ramblings into Sleepy Hollow. The character of the valley seemed to answer to the name; the slumber of past ages apparently reigned over it; it had not awakened to the stir of improvement which had put all the rest of the world in a bustle. Here reigned good, old long-forgotten fashions; the men were in home-spun garbs, evidently the product of their own farms and the manufacture of their own wives; the women were in primitive short gowns and petticoats, with the venerable sun-bonnets of Holland origin. The lower part of the valley was cut up into small farms, each consisting of a little meadow and corn-field; an orchard of sprawling, gnarled apple-trees, and a garden, where the rose, the marigold, and the hollyhock were permitted to skirt the domains of the capacious cabbage, the aspiring pea, and the portly pumpkin. Each had its prolific little mansion teeming with children; with an old hat nailed against the wall for the housekeeping wren; a motherly hen, under a coop on the grass-plot, clucking to keep around her a brood of vagrant chickens; a cool, stone well, with the moss-covered bucket suspended to the long balancing-pole, according to the antediluvian idea of hydraulics; and its spinning-wheel humming within doors, the patriarchal music of home manufacture.
The Hollow at that time was inhabited by families which had existed there from the earliest times, and which, by frequent intermarriage, had become so interwoven, as to make a kind of natural commonwealth. As the families had grown larger the farms had grown smaller; every new generation requiring a new subdivision, and few thinking of swarming from the native hive. In this way that happy golden mean had been produced, so much extolled by the poets, in which there was no gold and very little silver. One thing which doubtless contributed to keep up this amiable mean was a general repugnance to sordid labor. The sage inhabitants of Sleepy Hollow had read in their Bible, which was the only book they studied, that labor was originally inflicted upon man as a punishment of sin; they regarded it, therefore, with pious abhorrence, and never humiliated themselves to it but in cases of extremity. There seemed, in fact, to be a league and covenant against it throughout the Hollow as against a common enemy. Was any one compelled by dire necessity to repair his house, mend his fences, build a barn, or get in a harvest, he considered it a great evil that entitled him to call in the assistance or his friend? He accordingly proclaimed a 'bee' or rustic gathering, whereupon all his neighbors hurried to his aid like faithful allies; attacked the task with the desperate energy of lazy men eager to overcome a job; and, when it was accomplished, fell to eating and drinking, fiddling and dancing for very joy that so great an amount of labor had been vanquished with so little sweating of the brow.
Yet, let it not be supposed that this worthy community was without its periods of arduous activity. Let but a flock of wild pigeons fly across the valley and all Sleepy Hollow was wide awake in an instant. The pigeon season had arrived. Every gun and net was forthwith in requisition. The flail was thrown down on the barn floor; the spade rusted in the garden; the plough stood idle in the furrow; every one was to the hillside and stubble-field at daybreak to shoot or entrap the pigeons in their periodical migrations.
So, likewise, let but the word be given that the shad were ascending the Hudson, and the worthies of the Hollow were to be seen launched in boats upon the river setting great stakes, and stretching their nets like gigantic spider-webs half across the stream to the great annoyance of navigators. Such are the wise provisions of Nature, by which she equalizes rural affairs. A laggard at the plough is often extremely industrious with the fowling-piece and fishing-net; and, whenever a man is an indifferent farmer, he is apt to be a first-rate sportsman. For catching shad and wild pigeons there were none throughout the country to compare with the lads of Sleepy Hollow.
As I have observed, it was the dreamy nature of the name that first beguiled me in the holiday rovings of boyhood into this sequestered region. I shunned, however, the populous parts of the Hollow, and sought its retired haunts far in the foldings of the hills, where the Pocantico "winds its wizard stream" sometimes silently and darkly through solemn woodlands; sometimes sparkling between grassy borders in fresh, green meadows; sometimes stealing along the feet of rugged heights under the balancing sprays of beech and chestnut trees. A thousand crystal springs, with which this neighborhood abounds, sent down from the hill-sides their whimpering rills, as if to pay tribute to the Pocantico. In this stream I first essayed my unskilful hand at angling. I loved to loiter along it with rod in hand, watching my float as it whirled amid the eddies or drifted into dark holes under twisted roots and sunken logs, where the largest fish are apt to lurk. I delighted to follow it into the brown accesses of the woods; to throw by my fishing-gear and sit upon rocks beneath towering oaks and clambering grape-vines; bathe my feet in the cool current, and listen to the summer breeze playing among the tree-tops. My boyish fancy clothed all nature around me with ideal charms, and peopled it with the fairy beings I had read of in poetry and fable. Here it was I gave full scope to my incipient habit of day dreaming, and to a certain propensity, to weave up and tint sober realities with my own whims and imaginings, which has sometimes made life a little too much like an Arabian tale to me, and this "working-day world" rather like a region of romance.
The great gathering-place of Sleepy Hollow in those days was the church. It stood outside of the Hollow, near the great highway, on a green bank shaded by trees, with the Pocantico sweeping round it and emptying itself into a spacious mill-pond. At that time the Sleepy Hollow church was the only place of worship for a wide neighborhood. It was a venerable edifice, partly of stone and partly of brick, the latter having been brought from Holland in the early days of the province, before the arts in the New Netherlands could aspire to such a fabrication. On a stone above the porch were inscribed the names of the founders, Frederick Filipsen, a mighty patroon of the olden time, who reigned over a wide extent of this neighborhood and held his seat of power at Yonkers; and his wife, Katrina Van Courtlandt, of the no less potent line of the Van Courtlandts of Croton, who lorded it over a great part of the Highlands.
The capacious pulpit, with its wide-spreading sounding-board, were likewise early importations from Holland; as also the communion-table, of massive form and curious fabric. The same might be said of a weather-cock perched on top of the belfry, and which was considered orthodox in all windy matters, until a small pragmatical rival was set up on the other end of the church above the chancel. This latter bore, and still bears, the initials of Frederick Filipsen, and assumed great airs in consequence. The usual contradiction ensued that always exists among church weather-cocks, which can never be brought to agree as to the point from which the wind blows, having doubtless acquired, from their position, the Christian propensity to schism and controversy.
Behind the church, and sloping up a gentle acclivity, was its capacious burying-ground, in which slept the earliest fathers of this rural neighborhood. Here were tombstones of the rudest sculpture; on which were inscribed, in Dutch, the names and virtues of many of the first settlers, with their portraitures curiously carved in similitude of cherubs. Long rows of grave-stones, side by side, of similar names, but various dates, showed that generation after generation of the same families had followed each other and been garnered together in this last gathering-place of kindred.
Let me speak of this quiet grave-yard with all due reverence, for I owe it amends for the heedlessness of my