The scaffold was raised a few steps distant from this ruin, a little in rear of it. It was covered with long planks, laid transversely, that masked the framework. A ladder without banisters or balustrade was at the back, and what they venture to call the head of this horrible construction was turned towards the Garde-Meuble. A basket of cylindrical shape, covered with leather, was placed at the spot where the head of the King was to fall, to receive it; and at one of the angles of the entablature, to the right of the ladder, could be discerned a long wicker basket prepared for the body, and on which one of the executioners, while waiting for the King, had laid his hat.
Imagine, now, in the middle of the Place, these two lugubrious things, a few paces from each other: the pedestal of Louis XV. and the scaffold of Louis XVI.; that is to say, the ruins of royalty dead and the martyrdom of royalty living; around these two things four formidable lines of armed men, preserving a great empty square in the midst of an immense crowd; to the left of the scaffold, the Champs-Elysees, to the right the Tuileries, which, neglected and left at the mercy of the public had become an unsightly waste of dirt heaps and trenches; and over these melancholy edifices, over these black, leafless trees, over this gloomy multitude, the bleak, sombre sky of a winter morning, and one will have an idea of the aspect which the Place de la Revolution presented at the moment when Louis XVI., in the carriage of the Mayor of Paris, dressed in white, the Book of Psalms clasped in his hands, arrived there to die at a few minutes after ten o’clock on January 21, 1793.
Strange excess of abasement and misery: the son of so many kings, bound and sacred like the kings of Egypt, was to be consumed between two layers of quicklime, and to this French royalty, which at Versailles had had a throne of gold and at St. Denis sixty sarcophagi of granite, there remained but a platform of pine and a wicker coffin.
Here are some unknown details. The executioners numbered four; two only performed the execution; the third stayed at the foot of the ladder, and the fourth was on the waggon which was to convey the King’s body to the Madeleine Cemetery and which was waiting a few feet from the scaffold.
The executioners wore breeches, coats in the French style as the Revolution had modified it, and three-cornered hats with enormous tri-colour cockades.
They executed the King with their hats on, and it was without taking his hat off that Samson, seizing by the hair the severed head of Louis XVI., showed it to the people, and for a few moments let the blood from it trickle upon the scaffold.
At the same time his valet or assistant undid what were called “les sangles” (straps); and, while the crowd gazed alternately upon the King’s body, dressed entirely in white, as I have said, and still attached, with the hands bound behind the back, to the swing board, and upon that head whose kind and gentle profile stood out against the misty, sombre trees of the Tuileries, two priests, commissaries of the Commune, instructed to be present, as Municipal officials, at the execution of the King, sat in the Mayor’s carriage, laughing and conversing in loud tones. One of them, Jacques Roux, derisively drew the other’s attention to Capet’s fat calves and abdomen.
The armed men who surrounded the scaffold had only swords and pikes; there were very few muskets. Most of them wore large round hats or red caps. A few platoons of mounted dragoons in uniform were mingled with these troops at intervals. A whole squadron of dragoons was ranged in battle array beneath the terraces of the Tuileries. What was called the Battalion of Marseilles formed one of the sides of the square.
The guillotine – it is always with repugnance that one writes this hideous word – would appear to the craftsmen of to-day to be very badly constructed. The knife was simply suspended to a pulley fixed in the centre of the upper beam. This pulley and a rope the thickness of a man’s thumb constituted the whole apparatus. The knife, which was not very heavily weighted, was of small dimensions and had a curved edge, which gave it the form of a reversed Phrygian cap. No hood was placed to shelter the King’s head and at the same time to hide and circumscribe its fall. All that crowd could see the head of Louis XVI. drop, and it was thanks to chance, thanks perhaps to the smallness of the knife which diminished the violence of the shock, that it did not bound beyond the basket to the pavement. Terrible incident, which often occurred at executions during the Terror. Nowadays assassins and poisoners are decapitated more decently. Many improvements in the guillotine have been made.
At the spot where the King’s head fell, a long rivulet of blood streamed down the planks of the scaffold to the pavement. When the execution was over, Samson threw to the people the King’s coat, which was of white molleton, and in an instant it disappeared, torn by a thousand hands.
At the moment when the head of Louis XVI. fell, the Abbé Edgeworth was still near the King. The blood spirted upon him. He hastily donned a brown overcoat, descended from the scaffold and was lost in the crowd. The first row of spectators opened before him with a sort of wonder mingled with respect; but after he had gone a few steps, the attention of everybody was still so concentrated upon the centre of the Place where the event had just been accomplished, that nobody took any further notice of Abbé Edgeworth.
The poor priest, enveloped in his thick coat which concealed the blood with which he was covered, fled in bewilderment, walking as one in a dream and scarcely knowing where he was going. However, with that sort of instinct which preserves somnambulists he crossed the river, took the Rue du Bac, then the Rue du Regard and thus managed to reach the house of Mme. de Lézardière, near the Barrière du Maine.
Arrived there he divested himself of his soiled clothing and remained for several hours, in a state of collapse, without being able to collect a thought or utter a word.
Some Royalists who rejoined him, and who had witnessed the execution, surrounded the Abbé Edgeworth and reminded him of the adieu he had addressed to the King: “Son of St. Louis, ascend to heaven!” These words, however, memorable though they were, had left no trace on the mind of him who had uttered them. “We heard them,” said the witnesses of the catastrophe, still moved and thrilled. “It is possible,” he replied, “but I do not remember having said such a thing.”
Abbé Edgeworth lived a long life without ever being able to remember whether he really did pronounce these words.
Mme. de Lézardière, who had been seriously ill for more than a month, was unable to support the shock of the death of Louis XVI. She died on the very night of January 21.
II. ARRIVAL OF NAPOLEON IN PARIS. March 20, 1815
History and contemporaneous memoirs have truncated, or badly related, or even omitted altogether, certain details of the arrival of the Emperor in Paris on March 20, 1815. But living witnesses are to be met with who saw them and who rectify or complete them.
During the night of the 19th, the Emperor left Sens. He arrived at three o’clock in the morning at Fontainebleau. Towards five o’clock, as day was breaking, he reviewed the few troops he had taken with him and those who had rallied to him at Fontainebleau itself. They were of every corps, of every regiment, of all arms, a little of the Grand Army, a little of the Guard. At six o’clock, the review being over, one hundred and twenty lancers mounted their horses and went on ahead to wait for him at Essonnes. These lancers were commanded by Colonel Galbois, now lieutenant general, and who has recently distinguished himself at Constantine.
They had been at Essonnes scarcely three-quarters of an hour, resting their horses, when the carriage of the Emperor arrived. The escort of lancers were in their saddles in the twinkling of an eye and surrounded the carriage, which immediately started off again without having changed horses. The Emperor stopped on the way at the large villages to receive petitions from the inhabitants