The Buck made no movement as he answered: "How long has this evil been?
"Three years, as men count years," said the Mugger, close pressed to the earth.
"Does Mother Gunga die, then, in a year, that she is so anxious to see vengeance now? The deep sea was where she runs but yesterday, and to-morrow the sea shall cover her again as the Gods count that which men call time. Can any say that this their bridge endures till to-morrow?" said the Buck.
There was a long hush, and in the clearing of the storm the full moon stood up above the dripping trees.
"Judge ye, then," said the River, sullenly. "I have spoken my shame. The flood falls still. I can do no more."
"For my own part " — it was the voice of the great Ape seated within the shrine — " it pleases me well to watch these men, remembering that I also builded no small bridge in the world's youth."
"They say, too," snarled the Tiger, "that these men came of the wreck of thy armies, Hanuman, and therefore thou hast aided — "
"They toil as my armies toiled in Lanka, and they believe that their toil endures. Indra is too high, but Shiv, thou knowest how the land is threaded with their fire-carriages."
"Yea, I know," said the Bull. "Their Gods instructed them in the matter."
A laugh ran round the circle.
"Their Gods! What should their Gods know? They were born yesterday, and those that made them are scarcely yet cold," said the Mugger. "To-morrow their Gods will die."
"Ho!" said Peroo. "Mother Gunga talks good talk. I told that to the padre-sahib who preached on the Mombassa, and he asked the Burra Malum to put me in irons for a great rudeness."
"Surely they make these things to please their Gods," said the Bull again.
"Not altogether," the Elephant rolled forth. "It is for the profit of my mahajuns — my fat money-lenders that worship me at each new year, when they draw my image at the head of the account-books. I, looking over their shoulders by lamplight, see that the names in the books are those of men in far places — for all the towns are drawn together by the fire-carriage, and the money comes and goes swiftly, and the account-books grow as fat as — myself. And I, who am Ganesh of Good Luck, I bless my peoples."
"They have changed the face of the land-which is my land. They have killed and made new towns on my banks," said the Mugger.
"It is but the shifting of a little dirt. Let the dirt dig in the dirt if it pleases the dirt," answered the Elephant.
"But afterwards?" said the Tiger. "Afterwards they will see that Mother Gunga can avenge no insult, and they fall away from her first, and later from us all, one by one. In the end, Ganesh, we are left with naked altars."
The drunken Man staggered to his feet, and hiccupped vehemently.
"Kali lies. My sister lies. Also this my stick is the Kotwal of Kashi, and he keeps tally of my pilgrims. When the time comes to worship Bhairon-and it is always time — the fire-carriages move one by one, and each bears a thousand pilgrims. They do not come afoot any more, but rolling upon wheels, and my honour is increased."
"Gunga, I have seen thy bed at Pryag black with the pilgrims," said the Ape, leaning forward, "and but for the fire-carriage they would have come slowly and in fewer numbers. Remember."
"They come to me always," Bhairon went on thickly. "By day and night they pray to me, all the Common People in the fields and the roads. Who is like Bhairon to-day? What talk is this of changing faiths? Is my staff Kotwal of Kashi for nothing? He keeps the tally, and he says that never were so many altars as today, and the fire carriage serves them well. Bhairon am I — Bhairon of the Common People, and the chiefest of the Heavenly Ones to-day. Also my staff says — "
"Peace, thou" lowed the Bull. "The worship of the schools is mine, and they talk very wisely, asking whether I be one or many, as is the delight of my people, and ye know what I am. Kali, my wife, thou knowest also." "Yea, I know," said the Tigress, with lowered head.
"Greater am I than Gunga also. For ye know who moved the minds of men that they should count Gunga holy among the rivers. Who die in that water — ye know how men say — come to us without punishment, and Gunga knows that the fire-carriage has borne to her scores upon scores of such anxious ones; and Kali knows that she has held her chiefest festivals among the pilgrimages that are fed by the fire-carriage. Who smote at Pooree, under the Image there, her thousands in a day and a night, and bound the sickness to the wheels of the fire-carriages, so that it ran from one end of the land to the other? Who but Kali? Before the fire-carriage came it was a heavy toil. The fire-carriages have served thee well, Mother of Death. But I speak for mine own altars, who am not Bhairon of the Common Folk, but Shiv. Men go to and fro, making words and telling talk of strange Gods, and I listen. Faith follows faith among my people in the schools, and I have no anger; for when all words are said, and the new talk is ended, to Shiv men return at the last."
"True. It is true," murmured Hanuman. "To Shiv and to the others, mother, they return. I creep from temple to temple in the North, where they worship one God and His Prophet; and presently my image is alone within their shrines."
"Small thanks," said the Buck, turning his head slowly. "I am that One and His Prophet also."
"Even so, father," said Hanuman. "And to the South I go who am the oldest of the Gods as men know the Gods, and presently I touch the shrines of the New Faith and the Woman whom we know is hewn twelve-armed, and still they call her Mary."
"Small thanks, brother," said the Tigress. "I am that Woman."
"Even so, sister; and I go West among the fire-carriages, and stand before the bridge-builders in many shapes, and because of me they change their faiths and are very wise.. Ho! ho! I am the builder of bridges, indeed — bridges between this and that, and each bridge leads surely to Us in the end. Be content, Gunga. Neither these men nor those that follow them mock thee at all."
"Am I alone, then, Heavenly Ones? Shall I smooth out my flood lest unhappily I bear away their walls? Will Indra dry my springs in the hills and make me crawl humbly between their wharfs? Shall I bury me in the sand ere I offend?"
"And all for the sake of a little iron bar with the fire-carriage atop. Truly, Mother Gunga is always young!" said Ganesh the Elephant. "A child had not spoken more foolishly. Let the dirt dig in the dirt ere it return to the dirt. I know only that my people grow rich and praise me. Shiv has said that the men of the schools do not forget; Bhairon is content for his crowd of the Common People; and Hanuman laughs."
"Surely I laugh," said the Ape. "My altars are few beside those of Ganesh or Bhairon, but the fire-carriages bring me new worshippers from beyond the Black Water — the men who believe that their God is toil. I run before them beckoning, and they follow Hanuman."
"Give them the toil that they desire, then," said the River. "Make a bar across my flood and throw the water back upon the bridge. Once thou wast strong in Lanka, Hanuman. Stoop and lift my bed."
"Who gives life can take life." The Ape scratched in the mud with a long forefinger. "And yet, who would profit by the killing? Very many would die."
There came up from the water a snatch of a love-song such as the boys sing when they watch their cattle in the noon heats of late spring. The parrot screamed joyously, sidling along his branch with lowered head as the song grew louder, and in a patch of clear moonlight stood revealed the young herd, the darling of the Gopis, the idol of dreaming maids and of mothers ere their children are born Krishna the Well-beloved. He stooped to knot up his long wet hair, and the Parrot fluttered to his shoulder.
"Fleeting and singing, and singing and fleeting," hiccupped Bhairon. "Those make thee late for the council, brother."
"And then?" said Krishna, with a laugh, throwing back his head. "Ye can do little without me or Karma here." He fondled the Parrot's