She would get into correspondence with them, go among them, talk to them. The difficulty, at first, would be in getting them to write to her, to open their minds to her. These voiceless masses that never spoke, but were always being spoken for by self-appointed “leaders,” “representatives,” who immediately they had climbed into prominence took their place among the rulers, and then from press and platform shouted to them what they were to think and feel. It was as if the Drill-Sergeant were to claim to be the “leader,” the “representative” of his squad; or the sheep-dog to pose as the “delegate” of the sheep. Dealt with always as if they were mere herds, mere flocks, they had almost lost the power of individual utterance. One would have to teach them, encourage them.
She remembered a Sunday class she had once conducted; and how for a long time she had tried in vain to get the children to “come in,” to take a hand. That she might get in touch with them, understand their small problems, she had urged them to ask questions. And there had fallen such long silences. Until, at last, one cheeky ragamuffin had piped out:
“Please, Miss, have you got red hair all over you? Or only on your head?”
For answer she had rolled up her sleeve, and let them examine her arm. And then, in her turn, had insisted on rolling up his sleeve, revealing the fact that his arms above the wrists had evidently not too recently been washed; and the episode had ended in laughter and a babel of shrill voices. And, at once, they were a party of chums, discussing matters together.
They were but children, these tired men and women, just released from their day’s toil, hastening homeward to their play, or to their evening tasks. A little humour, a little understanding, a recognition of the wonderful likeness of us all to one another underneath our outward coverings was all that was needed to break down the barrier, establish comradeship. She stood aside a moment to watch them streaming by. Keen, strong faces were among them, high, thoughtful brows, kind eyes; they must learn to think, to speak for themselves.
She would build again the Forum. The people’s business should no longer be settled for them behind lackey-guarded doors. The good of the farm labourer should be determined not exclusively by the squire and his relations. The man with the hoe, the man with the bent back and the patient ox-like eyes: he, too, should be invited to the Council board. Middle-class domestic problems should be solved not solely by fine gentlemen from Oxford; the wife of the little clerk should be allowed her say. War or peace, it should no longer be regarded as a question concerning only the aged rich. The common people – the cannon fodder, the men who would die, and the women who would weep: they should be given something more than the privilege of either cheering platform patriots or being summoned for interrupting public meetings.
From a dismal side street there darted past her a small, shapeless figure in crumpled cap and apron: evidently a member of that lazy, over-indulged class, the domestic servant. Judging from the talk of the drawing-rooms, the correspondence in the papers, a singularly unsatisfactory body. They toiled not, lived in luxury and demanded grand pianos. Someone had proposed doing something for them. They themselves – it seemed that even they had a sort of conscience – were up in arms against it. Too much kindness even they themselves perceived was bad for them. They were holding a meeting that night to explain how contented they were. Six peeresses had consented to attend, and speak for them.
Likely enough that there were good-for-nothing, cockered menials imposing upon incompetent mistresses. There were pampered slaves in Rome. But these others. These poor little helpless sluts. There were thousands such in every city, over-worked and under-fed, living lonely, pleasureless lives. They must be taught to speak in other voices than the dulcet tones of peeresses. By the light of the guttering candles, from their chill attics, they should write to her their ill-spelt visions.
She had reached a quiet, tree-bordered road, surrounding a great park. Lovers, furtively holding hands, passed her by, whispering.
She would write books. She would choose for her heroine a woman of the people. How full of drama, of tragedy must be their stories: their problems the grim realities of life, not only its mere sentimental embroideries. The daily struggle for bare existence, the ever-shadowing menace of unemployment, of illness, leaving them helpless amid the grinding forces crushing them down on every side. The ceaseless need for courage, for cunning. For in the kingdom of the poor the tyrant and the oppressor still sit in the high places, the robber still rides fearless.
In a noisy, flaring street, a thin-clad woman passed her, carrying a netted bag showing two loaves. In a flash, it came to her what it must mean to the poor; this daily bread that in comfortable homes had come to be regarded as a thing like water; not to be considered, to be used without stint, wasted, thrown about. Borne by those feeble, knotted hands, Joan saw it revealed as something holy: hallowed by labour; sanctified by suffering, by sacrifice; worshipped with fear and prayer.
In quiet streets of stately houses, she caught glimpses through uncurtained windows of richly-laid dinner-tables about which servants moved noiselessly, arranging flowers and silver. She wondered idly if she would every marry. A gracious hostess, gathering around her brilliant men and women, statesmen, writers, artists, captains of industry: counselling them, even learning from them: encouraging shy genius. Perhaps, in a perfectly harmless way, allowing it the inspiration derivable from a well-regulated devotion to herself. A salon that should be the nucleus of all those forces that influence influences, over which she would rule with sweet and wise authority. The idea appealed to her.
Into the picture, slightly to the background, she unconsciously placed Greyson. His tall, thin figure with its air of distinction seemed to fit in; Greyson would be very restful. She could see his handsome, ascetic face flush with pleasure as, after the guests were gone, she would lean over the back of his chair and caress for a moment his dark, soft hair tinged here and there with grey. He would always adore her, in that distant, undemonstrative way of his that would never be tiresome or exacting. They would have children. But not too many. That would make the house noisy and distract her from her work. They would be beautiful and clever; unless all the laws of heredity were to be set aside for her especial injury. She would train them, shape them to be the heirs of her labour, bearing her message to the generations that should follow.
At a corner where the trams and buses stopped she lingered for a while, watching the fierce struggle; the weak and aged being pushed back time after time, hardly seeming to even resent it, regarding it as in the natural order of things. It was so absurd, apart from the injustice, the brutality of it! The poor, fighting among themselves! She felt as once when watching a crowd of birds to whom she had thrown a handful of crumbs in winter time. As if they had not enemies enough: cats, weasels, rats, hawks, owls, the hunger and the cold. And added to all, they must needs make the struggle yet harder for one another: pecking at each other’s eyes, joining with one another to attack the fallen. These tired men, these weary women, pale-faced lads and girls, why did they not organize among themselves some system that would do away with this daily warfare of each against all. If only they could be got to grasp the fact that they were one family, bound together by suffering. Then, and not till then, would they be able to make their power felt? That would have to come first: the Esprit de Corps of the Poor.
In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing – its relation to life – was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why