"In my opinion," said the baron, "the king should allow to all his subjects the free exercise of their religion."
"What! legalise once more the exercise of the so-called Reformed religion!" exclaimed the minister. "Be sure you never mention such a thing again. The king would rather see his kingdom destroyed than consent to such a measure."
"Monseigneur," replied the baron, "if that is the case, then I must say with great regret that I know of no other way to calm the discontent which will ultimately result in the ruin of one of the fairest provinces in France."
"But that is unheard-of obstinacy," said the minister, lost in astonishment; "these people will destroy themselves, and drag their country down with them. If they cannot conform to our religion, why do they not worship God in their own way at home? No one will disturb them as long as they don't insist on public worship."
"At first that was all they wanted, monseigneur; and I am convinced that if people had not been dragged to confession and communion by force, it would have been easy to keep them in that submissive frame of mind from which they were only driven by despair; but at present they say that it is not enough to pray at home, they want to be married, to have their children baptised and instructed, and to die and be buried according to the ordinances of their own faith."
"Where may you have seen anyone who was ever made to communicate by force?" asked Chamillard.
D'Aygaliers looked at the minister in surprise, thinking he spoke in joke; but seeing he was quite serious, he answered:
"Alas, monseigneur, my late father and my mother, who is still living, are both instances of people subjected to this indignity."
"Are you, then, not a Catholic?" asked Chamillard.
"No, monseigneur," replied d'Aygaliers.
"Then how did you manage to return to France?"
"To speak the truth, sir, I only came back to help my mother to escape; but she never could make up her mind to leave France, as such a step was surrounded by many difficulties which she feared she could never surmount. So she asked my other relations to persuade me to remain. I yielded to their importunities on condition that they would never interfere with my beliefs. To accomplish this end they got a priest with whom they were intimate to say that I had changed my views once more, and I did not contradict the report. It was a great sin on my part, and I deeply repent it. I must add, however, that whenever anyone has asked me the question your Excellency asked me just now I have always given the same reply."
The minister did not seem to take the baron's frankness in bad part; only he remarked, when dismissing him, that he hoped he would find out some way of ridding the kingdom of those who refused to think in religious matters as His Majesty commanded.
D'Aygaliers replied that it was a problem to which he had given much thought, but without ever being able to find a solution, but that he would think about it more earnestly in future. He then withdrew.
Some days later, Chamillard sent ward to d'Aygaliers that the king would graciously give him a farewell audience. The baron relates what took place at this second interview, as follows.
"His Majesty," says he, "received me in the council chamber, and was so good as to repeat once more in the presence of all his ministers that he was very much pleased with my services, but that there was one thing about me he should like to correct. I begged His Majesty to tell me what the fault was, and I should try to get rid of it at, the peril of my life."
"'It is your religion,' said the king. 'I should like to have you become a good Catholic, so that I might be able to grant you favours and enable you to serve me better.' His Majesty added that I ought to seek instruction, and that then I should one day recognise what a great benefit he desired to bring within my reach.
"I answered that I would esteem myself happy if at the cost of my life I could prove the burning zeal with which I was filled for the service of the greatest of earthly kings, but that I should be unworthy of the least of his favours if I obtained it by hypocrisy or by anything of which my conscience did not approve, but that I was grateful for the goodness which made him anxious for my salvation. I told him also that I had already taken every opportunity of receiving instruction, and had tried to put aside the prejudices arising from my birth, such as often hindered people from recognising the truth, with the result that I had at one time almost lost all sense of religion, until God, taking pity on me, had opened my eyes and brought me out of that deplorable condition, making me see that the faith in which I had been born was the only one for me. 'And I can assure your Majesty,' I added, 'that many of the Languedoc bishops who ought, it seems to me, to try to make us Catholics, are the instruments which Providence uses to prevent us from becoming so. For instead of attracting us by gentleness and good example, they ceaselessly subject us to all kinds of persecutions, as if to convince us that God is punishing us for our cowardice in giving up a religion which we know to be good, by delivering us up to pastors who, far from labouring to assure our salvation, use all their efforts to drive us to despair."
"At this the king shrugged his shoulders and said, 'Enough, do not say any more.' I asked for his blessing as the king and father of all his subjects. The king burst out laughing, and told me that M. de Chamillard would give me his orders."
In virtue of this intimation d'Aygaliers went next day to the minister's country house; for Chamillard had given him that address, and there he learned that the king had granted him a pension of 800 livres. The baron remarked that, not having worked for money, he had hoped for a better reward; as far as money was concerned, he desired only the reimbursement of the actual expenses of his journeys to and from, but Chamillard answered that the king expected all that he offered and whatever he offered to be accepted with gratitude. To this there was no possible reply, so the same evening d'Aygaliers set out on his return to Languedoc.
Three months later, Chamillard forwarded him an order to leave the kingdom, telling him that he was to receive a pension of four hundred crowns per annum, and enclosing the first quarter in advance.
As there was no means of evading this command, D'Aygaliers set out for Geneva, accompanied by thirty-three followers, arriving there on the 23rd of September. Once rid of him, Louis the Magnificent thought that he had done his part nobly and that he owed him nothing further, so that d'Aygaliers waited a whole year in vain for the second quarter of his pension.
At the end of this time, as his letters to Chamillard remained unanswered, and finding himself without resources in a foreign country, he believed himself justified in returning to France and taking up his residence on his family estate. Unfortunately, on his way through Lyons, the provost of merchants, hearing of his return, had him arrested, and sent word to the king, who ordered him to be taken to the chateau de Loches. After a year's imprisonment, d'Aygaliers, who had just entered on his thirty-fifth year, resolved to try and escape, preferring to die in the attempt rather than remain a prisoner for life. He succeeded in getting possession of a file with which he removed one of the bars of his window, and by means of knotting his sheets together, he got down, taking the loosened bar with him to serve, in case of need, as a weapon. A sentinel who was near cried, "Who goes there?" but d'Aygaliers stunned him with his bar. The cry, however, had given the alarm: a second sentinel saw a man flying, fired at him, and killed him on the spot.
Such was the reward of the devoted patriotism of Baron d'Aygaliers!
Meantime Roland's troops had increased greatly in number, having been joined by the main body of those who had once been commanded by Cavalier, so that he had, about eight hundred men at his disposal. Some distance away, another chief, named Joanny, had four hundred; Larose, to whom Castanet had transferred his command, found himself at the head of three hundred; Boizeau de Rochegude was followed by one hundred, Saltet de Soustel by two hundred, Louis Coste by fifty, and Catinat by forty, so that, in spite of the victory of Montrevel and the negotiations of M. de Villars, the Camisards still formed an effective force of eighteen hundred and ninety men, not to speak of many single troopers who owned no commander but acted each for himself, and were none the less mischievous for that. All these troops, except these latter, obeyed Roland, who since the defection of Cavalier had been recognised as generalissimo of the forces. M. de Villars thought if he could separate Roland from his troops as he had separated Cavalier, his plans