A Student's History of England, v. 2: 1509-1689. Gardiner Samuel Rawson

1533 was over Henry appealed from the Pope to a General Council. Clement not only paid no heed to his appeal, but gave sentence in favour of Catharine. When Parliament met in 1534, therefore, Henry was obliged to strengthen his position of hostility to the Pope. He procured from it three Acts. The first of these was a second Act of Annates, which conferred on him absolutely not only the first-fruits of bishoprics which had been the subject of the conditional Act of Annates in 1532 (see p. 388), but also the first-fruits of all the beneficed clergy, as well as a tenth of each year's income of both bishops and beneficed clergy, all of which payments had been hitherto made to the Pope. Incidentally this Act also regulated the appointment of bishops, by ordering that the king should issue a congé d'élire to the chapter of the vacant see, together with a letter missive compelling the choice of his nominee. The second was an Act concerning Peter's pence, abolishing all minor payments to the Pope, and cutting away all interference of the Pope by transferring his right to issue licences and dispensations to the Archbishop of Canterbury. The third confirmed the submission of the clergy and enacted that appeals from the courts of the Archbishop should be heard by commissioners appointed by the King, and known as the delegates of Appeals. It was by these Acts that the separation between the Churches of England and Rome was finally effected. They merely completed the work which had been done by the great Act of Appeals in 1533. The Church of England had indeed always been a national Church with its own ecclesiastical assemblies, and with ties to the Crown which were stretched more tightly or more loosely at various times. It had, however, maintained its connection with the Continental Churches by its subordination to the Pope, and this subordination had been made real by the subjection of its courts to appeals to Rome, and by the necessity of recurring to Rome for permission to do certain things prohibited by English ecclesiastical law. All this was now at an end. The old supremacy of the king was sharpened and defined. The jurisdiction of the Pope was abolished. Nominally the English ecclesiastical authorities became more independent; more capable of doing what seemed to them to be best for the Church of the nation. Such at least was the state of the law. In practice the English ecclesiastical authorities were entirely at Henry's bidding. In theory and in sentiment the Church of England was still a branch of the Catholic Church, one in doctrine and in discipline with the Continental Churches. Practically it was now, in a far more unqualified sense than before, a national Church, ready to drift from its moorings and to accept new counsels whenever the tide of opinion should break strongly upon it.

CHAPTER XXVI

      THE ROYAL SUPREMACY. 1534-1547

LEADING DATES

Reign of Henry VIII., 1509-1547

      • The Acts of Succession and Supremacy 1534

      • Execution of Fisher and More 1535

      • Dissolution of the smaller monasteries and the Pilgrimage of Grace 1536

      • Destruction of relics and images 1538

      • The Six Articles and the Act granting to the king the greater monasteries 1539

      • Fall of Cromwell 1540

      • Henry VIII. king of Ireland 1541

      • Solway Moss 1542

      • Death of Henry VIII. 1547

      1. The Act of Succession. 1534.– In September 1533 Anne had given birth to a daughter, who was afterwards Queen Elizabeth. In 1534 Parliament passed an Act of Succession. Not only did it declare Anne's marriage to be lawful and Catharine's unlawful, and consequently Elizabeth and not Mary to be heir to the crown, but it required all subjects to take an oath acknowledging their approval of the contents of the Act. More and Fisher professed themselves ready to swear to any succession which might be authorised by Act of Parliament; but they would not swear to the illegality of Catharine's marriage. It was on this point that Henry was most sensitive, as he knew public opinion to be against him, and he threw both More and Fisher into the Tower. In the year before the language held in the pulpit on the subject of Henry's marriage with Anne in his wife's lifetime had been so strong that Cranmer had forbidden all preaching on the subject of the king's laws or the succession to the throne. Of the clergy, the friars were still the most resolute. Henry now sent commissioners to visit the friaries, and those in which the oath was refused were summarily suppressed.

      2. The Acts of Treason and Supremacy. 1534.– In 1534 Parliament also passed a new Act of Treasons which made it high treason to wish or practise harm to the king, the queen, and their heirs, to use words denying their titles, or to call the king a 'heretic, schismatic, tyrant, infidel, or usurper of the crown.' Later in the same year, but in a fresh session, Parliament passed the Act of Supremacy, which confirmed the title of Supreme Head on earth of the Church of England, a title very similar to that to which the king had obtained the qualified assent of the clergy in 1531 (see p. 386). From that time anyone who denied the king to be the Supreme Head of the Church of England was liable to a traitor's death.

3. The Monks of the Charterhouse. 1534.– It can hardly be doubted that Henry's chief adviser in these tyrannical measures was the able and unscrupulous Cromwell. It was Cromwell's plan to exalt the royal authority into a despotism by means of a subservient Parliament. He was already Henry's secretary; and in 1535 was appointed the king's Vicar-General in ecclesiastical matters. He was quite ready to push the Acts of Parliament which had recently been passed to their extreme consequences. His first object was to get rid of the Friars Observant, who had shown themselves most hostile to what they called in plainness of speech the king's adultery. All their houses were suppressed, and some of the inmates put to death. Then Cromwell fell on the London Charterhouse,3 the inmates of which had been imprisoned in the year before simply for a refusal to take the oath of the Act of Succession, though they had not uttered a word against the king's proceedings. They could now be put to death under the new Treason Act, for denying the king's supremacy, and many of them were accordingly executed after the usual barbarous fashion, whilst others perished of starvation or of diseases contracted in the filthy prisons in which they were confined. "I profess," said the Prior, Houghton, "that it is not out of obstinate malice or a mind of rebellion that I do disobey the king, but only for the fear of God, that I offend not the Supreme Majesty; because our Holy Mother the Church hath decreed and appointed otherwise than the king and Parliament hath ordained." Houghton and his fellows were as truly martyrs as Frith had been. They at least had sown no seeds of rebellion, and they died because a tyrannical king insisted on ruling over consciences as well as over bodily acts.

      4. Execution of Fisher and More. 1535.– Fisher and More were the next to suffer on the same charge, though their sentences were commuted to death by beheading. More preserved his wit to the last. "I pray you," he said as he mounted the scaffold, "see me safe up, and for my coming down I will shift for myself." After he had knelt to place his head on the block, he raised it again to move his beard aside. "Pity," he muttered, "that should be cut that has not committed treason."

      5. The Dissolution of the Smaller Monasteries. 1536.– Money never came amiss to Henry, and Cromwell now rooted himself firmly in his master's favour by pointing out to him fresh booty. The English monasteries were rich and weak, and it was easy to trump up or exaggerate charges against them. Cromwell sent commissioners to inquire into their moral state (1535), and the commissioners, who were as unscrupulous as himself, rushed round the monasteries in such a hurry that they had no time to make any real inquiry, but nevertheless returned with a number of scandalous tales. These tales referred to some of the larger monasteries as well as the smaller, but, when Parliament met in 1536, Henry contented himself with asking that monasteries having property worth less than 200l. a year should be dissolved, and their estates given to himself, on the ground that whilst the smaller ones were dens of vice the larger ones were examples of virtue. Parliament granted his request, and the work of spoliation began. There can be no doubt that vice did exist in the monasteries, though there was not so much of it as the commissioners asserted. It would have been indeed strange if innocence had been preserved in communities living in enforced celibacy, with no stress of work to