troubles following the great rebellion of 1680 drove many Tewa from the Rio Grande valley to Tusayan.
9
It is impossible to make this enumeration accurate, hence these numbers must be regarded as approximations.
10
It is not unusual to find several names applied to the same person. Thus, Hani, the chief of the Piba clans at Walpi, is called Lesma in the Snake kiva. The Walpi call the author Nakwipi, but the Flute chief at Cipaulovi insists that his name is Yoyowaiamû, which appellation was given when the author was inducted into the Flute rites at that pueblo in 1891.
11
The gap in the East Mesa just at the head of the trail before one enters Hano. The pueblo of Walpi derived its name from this gap.
12
Their nomadic enemies raided so near the pueblo of the East Mesa that the priests were unable to visit their shrines without danger. The idol of Talatumsi, used in the New-fire ceremony, was removed from its shrine north of Wala on that account.
13
Later, as the outcome of a petty quarrel near the middle of the eighteenth century, the Asa women moved to Sitcomovi which they founded. At present there is only one woman of this clan in Walpi, and no women of the Honani, both of which clans are strong in Sitcomovi.
