This account is as follows. About a year after the accession of James I.,13 when it began to be evident that the hopes of toleration at his hands, which the Catholics had entertained, were to be disappointed, Robert Catesby, a man of strong character, and with an extraordinary power of influencing others, bethought him in his wrath of this means whereby to take summary vengeance at once upon the monarch and the legislators, under whose cruelty he himself and his fellows were groaning. The plan was proposed to John Wright and Thomas Winter, who approved it. Faukes was brought over from the Low Countries, as a man likely to be of much service in such an enterprise. Shortly afterwards Percy joined them,14 and somewhat later Keyes and Christopher Wright were added to their number.15 All the associates were required to take an oath of secrecy,16 and to confirm it by receiving Holy Communion.17
These are the seven "gentlemen of blood and name," as Faukes describes them, who had the main hand in the operations which we have to study. At a later period six others were associated with them, Robert Winter, elder brother of Thomas, and Grant, both gentlemen of property, Bates, Catesby's servant, and finally, Rokewood, Digby, and Tresham, all rich men, who were brought in chiefly for the sake of their wealth, and were enlisted when the preparations for the intended explosion had all been completed, in view of the rising which was to follow.18
Commencing operations about the middle of December, 1604, these confederates first endeavoured to dig a mine under the House of Lords, and afterwards hired a large room, described as a cellar, situated beneath the Peers' Chamber, and in this stored a quantity of gunpowder, which Faukes was to fire by a train, while the King, Lords, and Commons, were assembled above.
Their enemies being thus destroyed, they did not contemplate a revolution, but were resolved to get possession of one of the king's sons, or, failing that, of one of his daughters, whom they would proclaim as sovereign, constituting themselves the guardians of the new monarch. They also contrived a "hunting match" on Dunsmoor heath, near Rugby, which was to be in progress when the news of the catastrophe in London should arrive; the sportsmen assembled for which would furnish, it was hoped, the nucleus of an army.
Meanwhile, as we are assured – and this is the crucial point of the whole story – the government of James I. had no suspicion of what was going on, and, lulled in false security, were on the verge of destruction, when a lucky circumstance intervened. On October 26th, ten days before the meeting of Parliament, a Catholic peer, Lord Monteagle, received an anonymous letter, couched in vague and incoherent language, warning him to absent himself from the opening ceremony. This document Monteagle at once took to the king's prime minister, Robert Cecil, Earl of Salisbury, who promptly divined its meaning and the precise danger indicated, although he allowed King James to fancy that he was himself the first to interpret it, when it was shown to him five days later.19 Not for four other days were active steps taken, that is, till the early morning of the fatal Fifth. Then took place the discovery of which we have already heard.
Such is, in brief, the accepted version of the history, and of its substantial correctness there is commonly assumed to be no room for reasonable doubt. As Mr. Jardine writes,20 "The outlines of the transaction were too notorious to be suppressed or disguised; that a design had been formed to blow up the Parliament House, with the King, the Royal Family, the Lords and Commons, and that this design was formed by Catholic men and for Catholic purposes, could never admit of controversy or concealment." In like manner, while acknowledging that in approaching the question of Father Garnet's complicity, or that of other priests, we find ourselves upon uncertain ground, Mr. Gardiner has no hesitation in declaring that "the whole story of the plot, as far as it relates to the lay conspirators, rests upon indisputable evidence."21
Nevertheless there appear to be considerations, demanding more attention than they have hitherto received, which forbid the supposition that, in regard of what is most vital, this official story can possibly be true; while the extreme care with which it has obviously been elaborated, suggests the conclusion that it was intended to disguise facts, to the concealment of which the government of the day attached supreme importance.
As has been said, the cardinal point of the tale, as commonly told, is that the Plot was a secret and dangerous conspiracy, conducted with so much craft as to have baffled detection, but for a lucky accident; that the vigilance of the authorities was completely at fault; and that they found themselves suddenly on the very brink of a terrible catastrophe of which they had no suspicion.22 If, on the contrary, it should appear that they had ample information of what was going on, while feigning absolute ignorance; that they studiously devised a false account of the manner in which it came to their knowledge; and that their whole conduct is quite inconsistent with that sense of imminent danger which they so loudly professed – the question inevitably suggests itself as to whether we can rely upon the authenticity of the opening chapters of a history, the conclusion of which has been so dexterously manipulated.
A French writer has observed23 that the plots undertaken under Elizabeth and James I. have this feature in common, that they proved, one and all, extremely opportune for those against whom they were directed. To this law the Gunpowder Plot was no exception. Whatever be the true history of its origin, it certainly placed in the hands of the king's chief minister a most effective weapon for the enforcement of his favourite policy, and very materially strengthened his own position. Without doubt the sensational manner of its "discovery" largely contributed to its success in this respect; and if this were ingeniously contrived for such a purpose, may it not be that a like ingenuity had been employed in providing the material destined to be so artistically utilized?
There can be no question as to the wide prevalence of the belief that previous plots had owed their origin to the policy of the statesmen who finally detected them, a belief witnessed to by Lord Castlemaine,24 who declares that "it was a piece of wit in Queen Elizabeth's days to draw men into such devices," and that "making and fomenting plots was then in fashion; nor can it be denied that good grounds for such an opinion were not lacking". The unfortunate man Squires had been executed on the ridiculous charge that he had come over from Spain in order to poison the pommel of Queen Elizabeth's saddle. Dr. Parry, we are informed by Bishop Goodman, whose verdict is endorsed by Mr. Brewer,25 was put to death by those who knew him to be guiltless in their regard, they having themselves employed him in the business for which he suffered. Concerning Babington's famous plot, it is absolutely certain that, whatever its origin, it was, almost from the first, fully known to Walsingham, through whose hands passed the correspondence between the conspirators, and who assiduously worked the enterprise, in order to turn it to the destruction of the Queen of Scots. As to Lopez, the Jewish physician, it is impossible not to concur in the verdict that his condemnation was at least as much owing to political intrigue as to the weight of evidence.26 Concerning this period Mr. Brewer says: "The Roman Catholics seem to have made just complaints of the subtle and unworthy artifices of Leicester and Walsingham, by whom they were entrapped into the guilt of high treason. 'And verily,' as [Camden] expresses it, there were at this time crafty ways devised to try how men stood affected; counterfeit letters were sent in the name of the Queen of Scots and left at papists' houses; spies were sent up and down the country to note people's dispositions and lay hold of their words; and reporters of vain and idle stories were credited and encouraged."27 Under King James,28 as Bishop Goodman declares, the priest Watson was hanged for treason by those who had employed him.29
It