George Fox: An Autobiography. Fox George. Читать онлайн. Newlib. NEWLIB.NET

Автор: Fox George
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in it; that they might become the children of it, and might be turned from the power of Satan unto God; and by the Spirit of truth might be led into all truth, and sensibly understand the words of the prophets, of Christ, and of the apostles; and might all come to know Christ to be their teacher to instruct them, their counsellor to direct them, their shepherd to feed them, their bishop to oversee them, and their prophet to open divine mysteries to them; and might know their bodies to be prepared, sanctified, and made fit temples for God and Christ to dwell in. In the openings of heavenly life I explained unto them the prophets, and the figures and shadows, and directed them to Christ, the substance. Then I opened the parables and sayings of Christ, and things that had been long hid.

      Now there were many old people who went into the chapel and looked out at the windows, thinking it a strange thing to see a man preach on a hill, and not in their church, as they called it; whereupon I was moved to open to the people that the steeple-house, and the ground whereon it stood were no more holy than that mountain; and that those temples, which they called the dreadful houses of God were not set up by the command of God and of Christ; nor their priests called, as Aaron's priesthood was; nor their tithes appointed by God, as those amongst the Jews were; but that Christ was come, who ended both the temple and its worship, and the priests and their tithes; and that all should now hearken unto Him; for He said, "Learn of me"; and God said of Him, "This is my beloved Son, in whom I am well pleased; hear ye Him."

      I declared unto them that the Lord God had sent me to preach the everlasting gospel and Word of life amongst them, and to bring them off from all these temples, tithes, priests, and rudiments of the world, which had been instituted since the apostles' days, and had been set up by such as had erred from the Spirit and power the apostles were in. Very largely was I opened at this meeting, and the Lord's convincing power accompanied my ministry, and reached the hearts of the people, whereby many were convinced; and all the teachers of that congregation (who were many) were convinced of God's everlasting truth.

      At Kendal a meeting was held in the Town-hall. Several were convinced and many were loving. One whose name was Cock met me in the street and would have given me a roll of tobacco, for people were then much given to smoking. I accepted his love, but did not receive his tobacco.

      Thence I went to Underbarrow, and several people going along with me, great reasonings I had with them, especially with Edward Burrough.73

      At night the priest and many professors came to the house; and a great deal of disputing I had with them. Supper being provided for the priest and the rest of the company, I had not freedom to eat with them; but told them that if they would appoint a meeting for the next day at the steeple-house, and acquaint the people with it, I might meet them. They had a great deal of reasoning about it; some being for, and some against it.

      In the morning, after I had spoken to them again concerning the meeting, as I walked upon a bank by the house, there came several poor travellers, asking relief, who I saw were in necessity; and they gave them nothing, but said they were cheats. It grieved me to see such hard-heartedness amongst professors; whereupon, when they were gone in to their breakfast, I ran after the poor people about a quarter of a mile, and gave them some money.

      Meanwhile some that were in the house, coming out, and seeing me a quarter of a mile off, said I could not have gone so far in such an instant, if I had not had wings. Hereupon the meeting was like to have been put by; for they were filled with such strange thoughts concerning me that many of them were against having a meeting with me.74

      I told them that I had run after those poor people to give them some money; being grieved at the hard-heartedness of those who gave them nothing.

      Then came Miles and Stephen Hubbersty, who, being more simple-hearted men, would have the meeting held. So to the chapel I went, and the priest came.

      A great meeting there was, and the way of life and salvation was opened; and after awhile the priest fled away. Many of Crook and Underbarrow were convinced that day, received the Word of life, and stood fast in it under the teaching of Christ Jesus.

      After I had declared the truth to them for some hours, and the meeting was ended, the chief constable and some other professors fell to reasoning with me in the chapel yard. Whereupon I took a Bible and opened the Scriptures, and dealt tenderly with them, as one would do with a child. They that were in the Light of Christ and Spirit of God knew when I spake Scripture, though I did not mention chapter and verse, after the priest's form, to them.

      Then I went to an ale-house, to which many resorted betwixt the time of their morning and afternoon preaching, and had a great deal of reasoning with the people, declaring to them that God was come to teach His people, and to bring them off from the false teachers, such as the prophets, Christ, and the apostles cried against. Many received the Word of life at that time, and abode in it.

      Thence I went to Ulverstone, and so to Swarthmore75 to Judge Fell's; whither came up one Lampitt, a priest, who was a high notionist. With him I had much reasoning; for he talked of high notions and perfection, and thereby deceived the people. He would have owned me, but I could not own nor join with him, he was so full of filth.76 He said he was above John; and made as though he knew all things. But I told him that death reigned from Adam to Moses; that he was under death, and knew not Moses, for Moses saw the paradise of God; but he knew neither Moses nor the prophets nor John; for that crooked and rough nature stood in him, and the mountain of sin and corruption; and the way was not prepared in him for the Lord.

      He confessed he had been under a cross in things; but now he could sing psalms, and do anything. I told him that now he could see a thief, and join hand in hand with him; but he could not preach Moses, nor the prophets, nor John, nor Christ, except he were in the same Spirit that they were in.

      Margaret Fell had been absent in the day-time; and at night her children told her that priest Lampitt and I had disagreed, which somewhat troubled her, because she was in profession with him; but he hid his dirty actions from them. At night we had much reasoning, and I declared the truth to her and her family. The next day Lampitt came again, and I had much discourse with him before Margaret Fell, who then clearly discerned the priest. A convincement of the Lord's truth came upon her and her family.

      Soon after a day was to be observed for a humiliation, and Margaret Fell asked me to go with her to the steeple-house at Ulverstone, for she was not wholly come off from them. I replied, "I must do as I am ordered by the Lord." So I left her, and walked into the fields; and the Word of the Lord came to me, saying, "Go to the steeple-house after them."

      When I came, Lampitt was singing with his people; but his spirit was so foul, and the matter they sung so unsuitable to their states, that after they had done singing, I was moved of the Lord to speak to him and the people. The word of the Lord to them was, "He is not a Jew that is one outwardly, but he is a Jew that is one inwardly, whose praise is not of man, but of God."

      As the Lord opened further, I showed them that God was come to teach His people by His Spirit, and to bring them off from all their old ways, religions, churches, and worships; for all their religions, worships, and ways were but talking with other men's words; but they were out of the life and Spirit which they were in who gave them forth.

      Then cried out one, called Justice Sawrey, "Take him away"; but Judge Fell's wife said to the officers, "Let him alone; why may not he speak as well as any other?"77 Lampitt also, the priest, in deceit said, "Let him speak." So at length, when I had declared some time, Justice Sawrey caused the constable to put me out; and then I spoke to the people in the graveyard.

      From thence I went into the island of Walney; and after the priest had done I spoke to him, but he got away. Then I declared the truth to the people, but they were something rude. I went to speak with the priest at his house, but he would not be seen. The people said he went to hide himself in the hay-mow; and they looked for him there, but could not find him. Then they said he was gone to hide himself in the standing corn, but they could not find him there either. I went to James Lancaster's, in the island, who was convinced, and from thence returned to Swarthmore, where the Lord's power


<p>73</p>

Edward Burrough has been called the Whitefield of Quakerism. He possessed a trained mind and unusual original power. He was a vigorous writer, and his ministry was remarkably effective. "Son of thunder and consolation," he was named. He was one of the early martyrs to the truth, dying in a London prison in 1662. Just before his death he said: "Now my soul and spirit is entered into its own being with God, and this form of person must return whence it was taken."

<p>74</p>

The superstitions everywhere existent among the people should be noted.

<p>75</p>

In the Furness district.

<p>76</p>

Of no other minister has Fox spoken so harshly as of this man Lampitt. There is every reason for believing that the picture which he gives of Lampitt is correct, though in Calamy's "Ejected Ministers" he is spoken of as "a warm and lively preacher."

<p>77</p>

During the Commonwealth period it was no violation of law or custom for a person in the congregation to stand up and speak or object after the minister had finished his sermon. In most cases, where Fox spoke in the churches, he was exercising a right which was well-established. Occasionally he interrupted, which was contrary to good order, but he justified it by an appeal to the call of the Spirit, which he could not resist. (See page 110.) Justices of the Peace had authority to forbid any person to speak.