Some of his memories reach a time earlier than his third year, and relate to the little Ohio River hamlet where he was born, and where his mother's people, who were river-faring folk, all lived. Every two or three years the river rose and flooded the village; and his grandmother's household was taken out of the second-story window in a skiff; but no one minded a trivial inconvenience like that, any more than the Romans have minded the annual freshet of the Tiber for the last three or four thousand years. When the waters went down the family returned and scrubbed out the five or six inches of rich mud they had left. In the meantime, it was a godsend to all boys of an age to enjoy it; but it was nothing out of the order of Providence. So, if my boy ever saw a freshet, it naturally made no impression upon him. What he remembered was something much more important, and that was waking up one morning and seeing a peach-tree in bloom through the window beside his bed; and he was always glad that this vision of beauty was his very earliest memory. All his life he has never seen a peach-tree in bloom without a swelling of the heart, without some fleeting sense that
"Heaven lies about us in our infancy."
Over the spot where the little house once stood, a railroad has drawn its erasing lines, and the house itself was long since taken down and built up brick by brick in quite another place; but the blooming peach-tree glows before his childish eyes untouched by time or change. The tender, pathetic pink of its flowers repeated itself many long years afterwards in the paler tints of the almond blossoms in Italy, but always with a reminiscence of that dim past, and the little coal-smoky town on the banks of the Ohio.
Perversely blended with that vision of the blooming peach is a glimpse of a pet deer in the kitchen of the same little house, with his head up and his antlers erect, as if he meditated offence. My boy might never have seen him so; he may have had the vision at second hand; but it is certain that there was a pet deer in the family, and that he was as likely to have come into the kitchen by the window as by the door. One of the boy's uncles had seen this deer swimming the Mississippi, far to the southward, and had sent out a yawl and captured him, and brought him home. He began a checkered career of uselessness when they were ferrying him over from Wheeling in a skiff, by trying to help wear the pantaloons of the boy who was holding him; he put one of his fore-legs in at the watch-pocket; but it was disagreeable to the boy and ruinous to the trousers. He grew very tame, and butted children over, right and left, in the village streets; and he behaved like one of the family whenever he got into a house; he ate the sugar out of the bowl on the table, and plundered the pantry of its sweet cakes. One day a dog got after him, and he jumped over the river-bank and broke his leg, and had to be shot.
Besides the peach-tree and the pet deer there was only one other thing that my boy could remember, or seem to remember, of the few years before he came to the Boy's Town. He is on the steamboat which is carrying the family down the Ohio River to Cincinnati, on their way to the Boy's Town, and he is kneeling on the window-seat in the ladies' cabin at the stern of the boat, watching the rain fall into the swirling yellow river and make the little men jump up from the water with its pelting drops. He knows that the boat is standing still, and they are bringing off a passenger to it in a yawl, as they used to do on the Western rivers when they were hailed from some place where there was no wharf-boat. If they were going down stream, they turned the boat and headed up the river, and then with a great deal of scurrying about among the deck-hands, and swearing among the mates, they sent the yawl ashore, and bustled the passenger on board. In the case which my boy seemed to remember, the passenger is a one-legged man, and he is standing in the yawl, with his crutch under his arm, and his cane in his other hand; his family must be watching him from the house. When the yawl comes alongside he tries to step aboard the steamboat, but he misses his footing and slips into the yellow river, and vanishes softly. It is all so smooth and easy, and it is as curious as the little men jumping up from the rain-drops. What made my boy think when he grew a man that this was truly a memory was that he remembered nothing else of the incident, nothing whatever after the man went down in the water, though there must have been a great and painful tumult, and a vain search for him. His drowning had exactly the value in the child's mind that the jumping up of the little men had, neither more nor less.
II.
HOME AND KINDRED
As the Boy's Town was, in one sense, merely a part of the boy, I think I had better tell something about my boy's family first, and the influences that formed his character, so that the reader can be a boy with him there on the intimate terms which are the only terms of true friendship. His great-grandfather was a prosperous manufacturer of Welsh flannels, who had founded his industry in a pretty town called The Hay, on the river Wye, in South Wales, where the boy saw one of his mills, still making Welsh flannels, when he visited his father's birthplace a few years ago. This great-grandfather was a Friend by Convincement, as the Quakers say; that is, he was a convert, and not a born Friend, and he had the zeal of a convert. He loved equality and fraternity, and he came out to America towards the close of the last century to prospect for these as well as for a good location to manufacture Welsh flannels; but after being presented to Washington, then President, at Philadelphia, and buying a tract of land somewhere near the District of Columbia, his phantom rolls a shadowy barrel of dollars on board ship at Baltimore, and sails back in the Flying Dutchman to South Wales. I fancy, from the tradition of the dollars, that he had made good affairs here with the stock of flannels he brought over with him; but all is rather uncertain about him, especially the land he bought, though the story of it is pretty sure to fire some descendant of his in each new generation with the wish to go down to Washington, and oust the people there who have unrightfully squatted on the ancestral property. What is unquestionable is that this old gentleman went home and never came out here again; but his son, who had inherited all his radicalism, sailed with his family for Boston in 1808, when my boy's father was a year old. From Boston he passed to one Quaker neighborhood after another, in New York, Virginia, and Ohio, setting up the machinery of woollen mills, and finally, after much disastrous experiment in farming, paused at the Boy's Town, and established himself in the drug and book business: drugs and books are still sold together, I believe, in small places. He had long ceased to be a Quaker, but he remained a Friend to every righteous cause; and brought shame to his grandson's soul by being an abolitionist in days when it was infamy to wish the slaves set free. My boy's father restored his self-respect in a measure by being a Henry Clay Whig, or a constitutional anti-slavery man. The grandfather was a fervent Methodist, but the father, after many years of scepticism, had become a receiver of the doctrines of Emanuel Swedenborg; and in this faith the children were brought up. It was not only their faith, but their life, and I may say that in this sense they were a very religious household, though they never went to church, because it was the Old Church. They had no service of the New Church, the Swedenborgians were so few in the place, except when some of its ministers stopped with us on their travels. My boy regarded these good men as all personally sacred, and while one of them was in the house he had some relief from the fear in which his days seem mostly to have been passed; as if he were for the time being under the protection of a spiritual lightning-rod. Their religion was not much understood by their neighbors of the Old Church, who thought them a kind of Universalists. But the boy once heard his father explain to one of them that the New Church people believed in a hell, which each cast himself into if he loved the evil rather than the good, and that no mercy could keep him out of without destroying him, for a man's love was his very self. It made his blood run cold, and he resolved that rather than cast himself into hell, he would do his poor best to love the good. The children were taught when they teased one another that there was nothing the fiends so much delighted in as teasing. When they were angry and revengeful, they were told that now they were calling evil spirits about them, and that the good angels could not come near them if they wished while they were in that state. My boy preferred the company of good angels after dark, and especially about bedtime, and he usually made the effort to get himself into an accessible frame of mind before he slept; by day he felt that he could look out for himself, and gave way to the natural man like other boys. I suppose the children had their unwholesome spiritual pride in being different