Lluellyn took Joseph by the arm.
He led him to the edge of the plateau.
"Look!" he said.
The mist had gone. From that great height they looked down the steep, pine-clothed sides of the mountain to the little white village, far, far below. Beyond was the shining, illimitable ocean.
"The world is very fair," Joseph said.
"The world is very fair because God is immanent in all things. God is in the sea, and on the sides of the hills. The Holy Ghost broods over those distant waters, and is with us here in this high place. Joseph, from the moment when the cross-wise timbers struck you down in Whitechapel, until this very moment now, you have been led here under the direct guidance of the Holy Ghost. There is a certain work for you to do."
Joseph looked at the tall man with the grave, sweet smile in startled astonishment.
"What do I bring?" he said. "I, the poor, battered wreck, the unknown, the downtrodden? What do I bring you?"
Lluellyn looked Joseph in the face, and placed one long, lean hand upon his shoulder.
"Ask rather what you bring God," he said. "It were a more profitable question. For me, in the power and guidance of the Lord, it is ordained that you bring one thing only."
"And what is that?"
"Death!" said Lluellyn Lys.
CHAPTER V
THE POURING
Lluellyn Lys lived in a cottage on the side of the mountain where Joseph had first been taken to meet him. His small income was enough for his almost incredibly simple wants, and an ancient widow woman who loved and reverenced him more than anything else in the world kept the cottage for him, milked the cow, and did such frugal cooking as was necessary.
Lluellyn was known far and wide in that part of Wales. The miners, the small crofting farmers, and the scattered shepherds revered and honored the mysterious "Teacher" as men of God, were revered in the old times.
His influence was very great in the surrounding mining villages; he had been able to do what sometimes even the parish priests had tried in vain. The drunkard, the man of a foul and blasphemous tongue, loose-livers and gamblers, had become sober and God-fearing folk, with their hearts set upon the Eternal Light.
No one knew when the tall ascetic figure would appear among them with a strange appropriateness. It was said that he possessed the gift of second sight, and many extraordinary stories were told of him.
His sermons were wonderful in their directness and force, their strange magnetic power. He had a mysterious knowledge of men's hearts, and would often make a personal appeal to some sinner who had stayed to hear him – an appeal full of such accurate and intimate knowledge of his listener's inner life and secret actions that it appeared miraculous.
And in addition to this power of divination, it was whispered that the Teacher possessed the power of healing, that his touch had raised the sick from couches of pain. It was certain that several people who had been regarded as at death's door had recovered with singular rapidity after Lluellyn had paid them one or two visits. But in every case the folk who had got well refused to speak of their experiences, though it was remarked that their devotion to the recluse became almost passionate.
A continual mystery enveloped him. Sometimes no one saw him for weeks. He would spend day after day locked up in the room he used in the cottage, and people who had climbed the mountain to seek him, were told by the housekeeper that it was impossible, and that she herself had not looked upon his face for many days.
Occasionally some late returning shepherd or miner would see the tall, dark figure kneeling, lost in prayer, on the summit of some cloudy peak, or the edge of some terrible abyss – stark and sharply outlined in the moonlight.
And then again would come those sudden periods of mighty activity, of great gatherings on the hillside, fiery words of warning and exhortation in the villages.
Joseph had been with Lluellyn Lys for ten days. After the first strange meeting on the mountain, when the Teacher had uttered the enigmatic word "Death!" he had refused to give his newly arrived guest any explanation of his saying.
"Brother," he said, "ask me not anything of the meaning of these things. The time when they shall be revealed is not yet come, neither do I myself see clearly in what manner they shall be accomplished."
Lluellyn had prayed.
"You are faint with the long journey, Joseph," he said, "but my house is not far away, where you will find food and rest. But first let us pray for a blessing upon your arrival, and that all things may befall as Our Lord would have them."
And there, in the glorious noontide sunshine, on the highest point of that great mountain from which they could survey the distant, shining sea, and range beyond range of mighty hills, the two men knelt down and prayed.
Joseph knelt with folded hands by the side of the Teacher.
It did not seem strange to him that he should do this. He no longer knew the fierce revolt of the intellect against the promptings of the conscience and the soul.
Rebellion had ceased. He bowed his head in prayer.
"Oh, Holy Ghost, descend upon us now, upon two sinful men, and fill us with Thyself. Fill and permeate us with Thy divine power. Send down Thy blessing upon us, and especially guard and influence Joseph that those things which Thou hast designed for him be not too heavy for him.
"In the name of the Father, the Son, and the Holy Spirit, Three in One, and One in Three – Amen."
Then had come a ten minutes' descent, by an easier path on the other side of the principal cone, till the house of the Teacher was reached.
Joseph, after a simple meal, had fallen asleep. He was wearied to death, and when the housekeeper told him that he had slept for a whole revolution of the clock hands his surprise was great.
For the first two or three days of his stay Joseph saw but little of his host. They met at the frugal midday and evening repasts, but that was all. Even then Lluellyn talked but little, though his manner was always kind and almost deferential.
The Teacher, so his guest could not avoid thinking, regarded him from some standpoint which he could not enter into. Lluellyn spoke to, and regarded Joseph as if he were a man set apart, for some reason or other.
It was very mysterious and piqued the convalescent's curiosity, sometimes to an almost unbearable degree. There were constant veiled references to the future, hints of a time to come – of some imminent happening of tremendous importance.
What was to happen? How was he concerned in these matters? This was the question that Joseph constantly asked himself with growing impatience and nervous anticipation.
After the first three days Joseph saw more of his host. They went for walks together over the hills, and once or twice the guest was present at a great gathering on the mountain-side, when Lluellyn preached to the people, and swayed them as the wind sways a field of corn.
More and more Joseph began to realize the holiness of this man with whom he lived. His love for God and for men glowed within him like a white flame. Joseph no longer said or believed that there was no God. His experiences had been too wonderful for that. It was impossible for any sane mind to be with Lluellyn Lys daily and not to recognize that some influence which was supernormal both in essence and fact made him what he was.
But Christ? Ah, that was a different matter! As yet the Man of Sorrows had touched no responsive chord in Joseph's heart.
It was, then, under these conditions, and while his mental development was just at this point, that the finger of God moved at last, and the stupendous drama of Joseph's life began.
He had been alone all day, and as evening fell went out to see if he could find Lluellyn. There was a sense of loneliness upon him. For