It is astonishing how our prejudices change from youth to middle age, even without any remarkable interposition of fortune; I do not say dissipate, or even dispel, which is much more doubtful – but they change. When Mr. and Mrs. Beecham commenced life, they had both the warmest feeling of opposition to the Church and everything churchy. All the circumstances of their lives had encouraged this feeling. The dislike of the little for the great, the instinctive opposition of a lower class towards the higher, intensified that natural essence of separatism, that determination to be wiser than one's neighbour, which in the common mind lies at the bottom of all dissent. In saying this we no more accuse Dissenters in religion than Dissenters in politics, or in art, or in criticism. The first dissenter in most cases is an original thinker, to whom his enforced departure from the ways of his fathers is misery and pain. Generally he has a hard struggle with himself before he can give up, for the superlative truth which has taken possession of him, all the habits, the pious traditions of his life. He is the real Nonconformist – half martyr, half victim, of his convictions. But that Nonconformity which has come to be the faith in which a large number of people are trained is a totally different business, and affects a very different kind of sentiments. Personal and independent conviction has no more to do with it than it has to do with the ardour of a Breton peasant trained in deepest zeal of Romanism, or the unbounded certainty of any other traditionary believer. For this reason we may be allowed to discuss the changes of feeling which manifested themselves in Mr. and Mrs. Beecham without anything disrespectful to Nonconformity. Not being persons of original mind, they were what their training and circumstances, and a flood of natural influences, made them. They began life, feeling themselves to be of a hopelessly low social caste, and believing themselves to be superior to their superiors in that enlightenment which they had been brought up to believe distinguished the connection. The first thing which opened their minds to a dawning doubt whether their enlightenment was, in reality, so much greater than that of their neighbours, was the social change worked in their position by their removal from Carlingford. In the great towns of the North, Dissent attains its highest social elevation, and Chapel people are no longer to be distinguished from Church people except by the fact that they go to Chapel instead of Church, a definition so simple as to be quite overwhelming to the unprepared dissenting intelligence, brought up in a little Tory borough, still holding for Church and Queen. The amazing difference which this made in the sentiments of Mrs. Phœbe Beecham, née Tozer, it is quite impossible to describe. Her sudden introduction to “circles” which Mrs. Pigeon had never entered, and to houses at the area-door of which Mr. Brown, the dairyman, would have humbly waited, would have turned the young woman's head, had she not felt the overpowering necessity of keeping that organ as steady as possible, to help her to hold her position in the new world. Phœbe was a girl of spirit, and though her head went round and round, and everything felt confused about her, she did manage desperately to hold her own and to avoid committing herself; but I cannot attempt to tell how much her social elevation modified her sectarian zeal. Phœbe was only a woman, so that I am free to assign such motives as having a serious power over her. Let us hope Mr. Beecham, being a man and a pastor, was moved in a more lofty, intellectual, and spiritual way.
But however that may be, the pair went conjugally together in this modification of sentiment, and by the time they reached the lofty eminence of the Crescent Chapel, were as liberal-minded Nonconformists as heart could desire. Mr. Beecham indeed had many friends in the Low, and even some in the Broad Church. He appeared on platforms, to promote various public movements, along with clergymen of the Church. He spoke of “our brethren within the pale of the Establishment” always with respect, sometimes even with enthusiasm. “Depend upon it, my dear Sir,” he would even say sometimes to a liberal brother, “the Establishment is not such an unmitigated evil as some people consider it. What should we do in country parishes where the people are not awakened? They do the dirty work for us, my dear brother – the dirty work.” These sentiments were shared, but perhaps not warmly, by Mr. Beecham's congregation, some of whom were hot Voluntaries, and gave their ministers a little trouble. But the most part took their Nonconformity very quietly, and were satisfied to know that their chapel was the first in the connection, and their minister justly esteemed as one of the most eloquent. The Liberation Society held one meeting at the Crescent Chapel, but it was not considered a great success. At the best, they were no more than lukewarm Crescent-Chapelites, not political dissenters. Both minister and people were Liberal, that was the creed they professed. Some of the congregations Citywards, and the smaller chapels about Hampstead and Islington, used the word Latitudinarian instead; but that, as the Crescent Chapel people said, was a word always applied by the bigoted and ignorant to those who held in high regard the doctrines of Christian charity. They were indeed somewhat proud of their tolerance, their impartiality, their freedom from old prejudices. “That sort of thing will not do now-a-days,” said Mr. Copperhead, who was a great railway contractor and one of the deacons, and who had himself a son at Oxford. If there had been any bigotry in the Crescent, Mr. Copperhead would have had little difficulty in transferring himself over the way to St. Paul's Church, and it is astonishing what an effect that fact had upon the mind of Mr. Beecham's flock.
Mr. Beecham's house was situated in Regent's Park, and was constructed on the ordinary model of such houses. On the ground-floor was a handsome dining-room, a room which both Mr. and Mrs. Beecham twenty years before would have considered splendid, but which now they condescended to, as not so large as they could wish, but still comfortable. The drawing-room above was larger, a bright and pleasant room, furnished with considerable “taste.” Behind the dining-room, a smaller room was Mr. Beecham's study, or the library, as it was sometimes called. It was lined with book-cases containing a very fair collection of books, and ornamented with portraits (chiefly engravings) of celebrated ministers and laymen in the connection, with a bust of Mr. Copperhead over the mantelpiece. This bust had been done by a young sculptor whom he patronized, for the great man's own house. When it was nearly completed, however, a flaw was found in the marble, which somewhat detracted from its perfection. The flaw was in the shoulder of the image, and by no means serious; but Mr. Copperhead was not the man to pass over any such defect. After a long and serious consultation over it, which made the young artist shake in his shoes, a solution was found for the difficulty.
“Tell