"They immediately made for the house (there it is called the château) of a great lord – one of the Seigneurs of the Court – and bolted through the key-hole into his wine-cellar, without leave or license. How little Con was squeezed through, I never could understand, but it is as sure as fate that he went into the cellar along with them. They soon got astride the casks, and commenced drinking the best wines, without waiting to be invited. Con, you may be sure, was not behind any of them, as far as the drinking went. The more he drank, the better relish he had for their tipple. The 'good people,' somehow or other, did not appear at all surprised at Con's being among them, but they did wonder at his great thirst, and pressed him to take enough – and Con was not the man who'd wait to be asked twice. So they drank on till night slipped away, when the sun – like a proper gentleman as he is – sent in one of his earliest beams, as a sort of gentle hint that it was full time for them to return. They had a parting-glass, and, in half an hour or so, had crossed the wide sea, and dropped little Con ('pretty well, I thank you,' by this time) on the precise spot he had left on the evening before. He had been drinking out of a beautiful golden cup in the cellar, and, by some mistake or other, it had slipped up the sleeve of the large loose coat he wore, and so he brought it home with him. Not that Con was not honest enough, but surely a man may be excused for taking 'a cup too much' in a wine-cellar.
"Con was soon awakened by the warm sunbeams playing upon his face. At first, he thought he had been dreaming, and he might have thought so to his dying day, but that, when he got on his feet, the golden cup rolled on the road before him, and was proof positive that all was a reality.
"He said his prayers directly, between him and harm. Then he put up the cup and walked home, where, as his little donkey had returned on the previous night without him, the family had given him up as lost or drowned. Indeed, some of them had sagaciously suggested the probability of his having gone off for good with the fairies.
"Now, does not my story convince you that there must be such things as fairies? It is not more than twenty years since I heard Con O'Keefe tell the whole story from beginning to end; and he'd say or swear with any man that the whole of it was as true as gospel. And, as sure as my name is Patrick McCann, I do believe that Con was in strange company that night."
I ventured to say to Mr. McCann that, being yet incredulous, I must have better evidence than little Con's own declaration.
"To be sure you shall," said he. "Was not the golden cup taken up to Barry's-fort, and to be seen – as seen it was – by the whole country?"
I answered that, "Certainly, if the cup is to be seen there, the case is materially altered."
"I did not say that the cup is at Barry's-fort," said McCann, "only that it was. The end of the story, indeed, is nearly as strange as the beginning. – When Con O'Keefe came back from his wonderful excursion, no one believed a word of what he said; for though it was whispered that he was great with the fairies, yet, when the matter came tangibly before them, they did not credit it. But Con soon settled their doubts; he brought forward the cup, and there was no gainsaying that evidence.
"Mr. Barry took the cup into his own keeping, and, the name and residence of the French lord being engraved upon it, determined (as in honor bound) to send it home again. So he went off to Cove, without any delay, taking Con with him; and, as there luckily was a vessel going off to France that very day, he sent off little Con with the cup and his very best compliments.
Now, the cup was a great favorite with the French lord (being a piece of family plate, given to one of his ancestors by one of the old kings of France, whose life he had saved in battle), and nothing could equal the hubbub and confusion that arose when it was missing. His lordship called for some wine at dinner, and great was his anger when the lackey handed it to him in a glass, declaring that they could not find the golden goblet. He threw glass, and wine, and all, at the servant's head – flew into a terrible passion – and swore, by all that was good and bad, that he would not take anything stronger than water until the cup was on the table again; and that, if it was not forthcoming in a week, he'd turn off every servant he had, without paying them their wages, or giving them a character.
"The cup was well searched for, but all to no purpose, as you may suppose. At last, the week came to an end – all the servants had their clothes packed up, to be off in the morning. His lordship was getting dreadfully tired of drinking cold water, and the whole house was, as one may say, turned topsy-turvy, when, to the delight and admiration of all, in came Con O'Keefe, from Ireland, with a letter from Mr. Barry and the cup in his fist.
"I rather think they welcomed him. His lordship made it a point to get 'glorious' that night, and, as in duty bound, the entire household followed his example, with all the pleasure in life. You may be certain that Con played away finely at the wine – you know the fairies had made him free of the cellar – so he knew the taste of the liquor, and relished it too. There can be no doubt that there was a regular jollification in the château that night.
"Con remained in France for a month, and was perfectly in clover, for, from the lord to the lackey, every one liked him. When he returned, he had a heavy purse of gold for himself, and many fine presents for his master. Indeed, while the French lord lived, which was for fifteen good years longer, a couple of hogsheads of excellent claret were annually received at Barry's-fort, as a present from him, and there was no wine in the country to equal it. As for Con O'Keefe, he never had the luck to meet the fairies again, a misfortune he very sincerely lamented. And that's the whole story."
I asked Mr. McCann, whether he really believed all of it? That worthy replied in these words: —
"Why, in truth, I must say, some parts of it require rather an elastic mind to take in; but there's no doubt that Con was sent over to France, where, it is said, there was a great to-do about a golden cup. I am positive that Mr. Barry used to receive a present of claret, every year, from a French lord, for I've drank some of the best claret in Ireland from Mr. Barry's cellar. If the tale be true – and I have told it as I have heard Con O'Keefe tell it, especially when overcome by liquor, at which time, the truth is sure to come out – it is proof positive, that there have been fairies in this neighborhood, and that within the memory of man!"
Such a logical conclusion was incontrovertible, especially when enforced by a facetious wink from the schoolmaster; so, I even left matters as they were, and listened with all proper attention to other stories in the same vein, and to the same effect. If the narrator did not credit them, most of his auditors did, which amounts to much the same in the end. Some other time, perhaps, I may be tempted to relate them.
LEGENDS OF FINN MAC COUL
There is a similarity, all over the world, between the popular legends and traditions of different nations. They are reproduced, with slight differences of circumstance and costume, to suit each new locality. For example, the Maiden Tower at Constantinople, actually built by the Emperor Manuel, centuries ago, for the purpose of a double communication – with Scutari, on the Asian side, and with the point of coast occupied by the Serai Bournou on the Asian. Whenever the hostile visit of a Venetian fleet was anticipated, a strong iron chain used to be drawn on both sides, across the entire breadth of the strait. Respecting this are several legends, all of which have their prototypes in the West.
The generally received account has appropriated it as the place in which, for safety, a damsel was held in close retirement until the fatal time named in a prediction should have passed away; but a serpent, accidentally brought up in a basket of fruit, caused the maiden's death. Here is a striking illustration of the similarity between the legends of the East and those of the West. In the Third Calendar's Story, in the Arabian Nights' Entertainments (which have charmed all of us in youth, and rarely fail to delight us when we return to them in maturer years), the whole interest turns on an incident of the same character. Both stories appear deeply imbued with that fatality which forms the distinguishing feature in Eastern belief and practice. Near Bristol, also, are the remains of a tower, called Cook's Folly, erected to be the dwelling-place of a youth of whom it had been