Let us take the situation of a citizen who is not a mountaineering enthusiast. He can command every modern convenience in most of his ways. But if he happens to need a book in the Public Library what does he find? He finds that some architect has built the thing like a Greek temple. It is mounted on a long flight of steps, because the Greeks were all athletes. He tries the nearest university library. It has a flight that's still longer. He says to himself (at least I do), "Very well, then, I'll buy the damn book." He goes to the book-stores They haven't it. It is out of stock, out of print. The only available copies are those in the libraries, where they are supposed to be ready for every one's use; and would be, too, but for the architects and their effete barricades.
This very thing happened to me last winter. I needed a book. As I was unable to climb into the Public Library, I asked one of my friends to go. He was a young man whose legs had not yet been worn out and ruined by architects. He reported that the book I wanted was on the reference shelves, and could not be taken out. If I could get in, I could read it all I wanted to, but not even the angels could bring it outside to me.
We went down there and took a look at the rampart which would have to be mounted. That high wall of steps! I tried with his assistance to climb them, but had to give up.
He said there was a side entrance. We went there, but there, too, we found steps.
"After you once get inside, there is an elevator," the doorkeeper said.
Isn't that just like an architect! To make everything inside as perfect as possible, and then keep you out!
There's a legend that a lame man once tried to get in the back way. There are no steps there, hence pedestrians are not admitted. It's a delivery entrance for trucks. So this man had himself delivered there in a packing case, disguised as the Memoirs of Josephine, and let them haul him all the way upstairs before he revealed he was not. But it seems they turn those cases upside down and every which way in handling them, and he had to be taken to the hospital. He said it was like going over Niagara.
If there must be a test imposed on every one who enters a library, have a brain test, and keep out all readers who are weak in the head. No matter how good their legs are, if their brains aren't first-rate, keep 'em out. But, instead, we impose a leg test, every day of the year, on all comers. We let in the brainless without any examination at all, and shut out the most scholarly persons unless they have legs like an antelope's.
If an explorer told us of some tribe that did this, we'd smile at their ways, and think they had something to learn before they could call themselves civilized.
There are especially lofty steps built around the Metropolitan Museum, which either repel or tire out visitors before they get in. Of those who do finally arrive at the doors, up on top, many never have enough strength left to view the exhibits. They just rest in the vestibule awhile, and go home, and collapse.
It is the same way with most of our churches, and half of our clubs. Why, they are even beginning to build steps in front of our great railway stations. Yes, that is what happens when railway men trust a "good" architect. He designs something that will make it more difficult for people to travel, and will discourage them and turn them back if possible at the start of their journey. And all this is done in the name of art. Why can't art be more practical?
There's one possible remedy:
No architect who had trouble with his own legs would be so inconsiderate. His trouble is, unfortunately, at the other end. Very well, break his legs. Whenever we citizens engage a new architect to put up a building, let it be stipulated in the contract that the Board of Aldermen shall break his legs first. The only objection I can think of is that his legs would soon get well. In that case, elect some more aldermen and break them again.
To Phoebe
It has recently been discovered that one of the satellites of Saturn, known as Phoebe, is revolving in a direction the exact contrary of that which all known astronomical laws would have led us to expect. English astronomers admit that this may necessitate a fundamental revision of the nebular hypothesis.
Phoebe, Phoebe, whirling high
In our neatly-plotted sky,
Listen, Phoebe, to my lay:
Won't you whirl the other way?
All the other stars are good
And revolve the way they should.
You alone, of that bright throng,
Will persist in going wrong.
Never mind what God has said —
We have made a Law instead.
Have you never heard of this
Neb-u-lar Hy-poth-e-sis?
It prescribes, in terms exact,
Just how every star should act.
Tells each little satellite
Where to go and whirl at night.
Disobedience incurs
Anger of astronomers,
Who – you mustn't think it odd —
Are more finicky than God.
So, my dear, you'd better change.
Really, we can't rearrange
Every chart from Mars to Hebe
Just to fit a chit like Phoebe.
Sex, Religion and Business
A young Russian once, in the old nineteenth century days, revisited the town he was born in, and took a look at the people. They seemed stupid – especially the better classes. They had narrow-minded ideas of what was proper and what wasn't. They thought it wasn't proper to love, except in one prescribed way. They worried about money, and social position and customs. The young Russian was sorry for them; he felt they were wasting their lives. His own way of regarding the earth was as a storehouse of treasures – sun, air, great thoughts, great experiences, work, friendship and love. And life was our one priceless chance to delight in all this. I don't say he didn't see much more to life than enjoyment, but he did believe in living richly, and not starving oneself.
The people he met, though, were starving themselves all the time. Certain joys that their natures desired they would not let themselves have, because they had got in the habit of thinking them wrong.
Well, of course this situation is universal; it's everywhere. Most men and women have social and moral ideas which result in their starving their natures. If they should, well and good. But if not, it is a serious and ridiculous matter. It's especially hard upon those who don't see what they are doing.
I know in my own case that I have been starved, more than once. I'm not starved at the moment; but I'm not getting all I want either. So far as the great joys of life go, I live on a diet. And when something reminds me what splendors there may be, round the corner, I take a look out of the door and begin to feel restless. I dream I see life passing by, and I reach for my hat.
But a man like myself doesn't usually go at all far. His code is too strong – or his habits. Something keeps the door locked. Most of us are that way; we aren't half as free as we seem. When a man has put himself into prison it is hard to get out.
To go back to this Russian, he was in a novel of Artzibashef's, called Sanine. I thought at first that he might release me from my little jail. But it is an odd thing: we victims get particular about being freed. We're unwilling to be released by just any one: it must be the right man. It's too bad to look a savior in the mouth, but it is highly important. This man Sanine, for instance, was for letting me out the wrong door.
I didn't see this at the start. In fact I felt drawn to him. I liked his being silent and caustic and strong in his views. The only thing was, he kept getting a little off-key. There was a mixture of wrongness in his rightness that made me distrust him.
Sanine