In 1911, twelve years after the above words were written, the estimate expressed in them of Stevenson’s qualities as a writer, and of the place he seemed likely to maintain in the affections of English readers all the world over, had been amply confirmed by the lapse of time. The sale of his works kept increasing rather than diminishing. Editions kept multiplying. A new generation of readers had found life and letters, nature and human nature, touched by him at so many points with so vivifying and illuminating a charm that it had become scarcely possible to take up any newspaper or magazine and not find some reference to his work and name. Both series of letters – even one mainly concerned, as the Vailima Letters are, with matters of interest both remote and transitory – had been read in edition after edition: and readers had been and were continually asking for more. The time was thought to have come for a new and definitive edition, in which the two series of letters already published should be thrown into one, and as much new material added as could be found suitable. The task of carrying out this scheme fell again upon me. The new edition constituted in effect a nearly complete epistolary autobiography. It contained not less than a hundred and fifty of Stevenson’s letters hitherto unpublished. They dated from all periods of his life, those written in the brilliant and troubled days of his youth predominating, and giving a picture, perhaps unique in its kind, of a character and talent in the making. The present edition is a reprint of the edition of 1911, with a few errors of transcription and one or two of date corrected, and with a very few new letters added.
Much, of course, remains and ought to remain unprinted. Some of the outpourings of the early time are too sacred and intimate for publicity. Many of the letters of his maturer years are dry business letters of no general interest: many others are mere scraps tossed in jest to his familiars and full of catchwords and code-words current in their talk but meaningless to outsiders. Above all, many have to be omitted because they deal with the intimate affairs of private persons. Stevenson has been sometimes called an egoist, as though he had been one in the practical sense as well as in the sense of taking a lively interest in his own moods and doings. Nothing can be more untrue. The letters printed in these volumes are indeed for the most part about himself: but it was of himself that his correspondents of all things most cared to hear. If the letters concerned with the private affairs of other people could be printed, as of course they cannot, the balance would come more than even. We should see him throwing himself with sympathetic ardour and without thought of self into the cares and interests of his correspondents, and should learn to recognise him as having been truly the helper in many a relation where he might naturally have been taken for the person helped.
As to the form in which the Letters are now presented, they fill three volumes instead of the four of the 1911 edition, the division into fourteen sections according to date being retained. As to the text, it is faithful to the original except in so far as I have freely used the editorial privilege of omission when I thought it desirable, and as I have not felt myself bound to reproduce slips and oddities, however characteristic, of spelling. In formal matters like the use of quote-marks, italics, and so forth, I have adopted a more uniform practice than his, which was very casual and variable.
To some readers, perhaps – (from this point I again resume my Introduction of 1899, but with more correction and abridgment) – to some, perhaps, the very lack of art as a correspondent to which Stevenson, as above quoted, pleads guilty may give the reading an added charm and flavour. What he could do as an artist in letters we know. I remember Sir John Millais, a shrewd and very independent judge of books, calling across to me at a dinner-table, “You know Stevenson, don’t you?” and then going on, “Well, I wish you would tell him from me, if he cares to know, that to my mind he is the very first of living artists. I don’t mean writers merely, but painters and all of us. Nobody living can see with such an eye as that fellow, and nobody is such a master of his tools.” But in his letters, excepting a few written in youth and having more or less the character of exercises, and a few in after years which were intended for the public eye, Stevenson the deliberate artist is scarcely forthcoming at all. He does not care a fig for order or logical sequence or congruity, or for striking a key of expression and keeping it, but becomes simply the most spontaneous and unstudied of human beings. He has at his command the whole vocabularies of the English and Scottish languages, classical and slang, with good stores of the French, and tosses and tumbles them about irresponsibly to convey the impression or affection, the mood or freak of the moment; pouring himself out in all manner of rhapsodical confessions and speculations, grave or gay, notes of observation and criticism, snatches of remembrance and autobiography, moralisings on matters uppermost for the hour in his mind, comments on his own work or other people’s, or mere idle fun and foolery.
By this medley of moods and manners, Stevenson’s letters at their best come nearer than anything else to the full-blooded charm and variety of his conversation. Nearer, yet not quite near; for it was in company only that his genial spirit rose to his very best. Few men probably have had in them such a richness and variety of human nature; and few can ever have been better gifted than he was to express the play of being that was in him by means of the apt, expressive word and the animated look and gesture. Divers et ondoyant, in the words of Montaigne, beyond other men, he seemed to contain within himself a whole troop of singularly assorted characters. Though prose was his chosen medium of expression, he was by temperament a born poet, to whom the world was full of enchantment and of latent romance, only waiting to take shape and substance in the forms of art. It was his birthright —
“to hear
The great bell beating far and near —
The odd, unknown, enchanted gong
That on the road hales men along,
That from the mountain calls afar,
That lures the vessel from a star,
And with a still, aerial sound
Makes all the earth enchanted ground.”
He had not only the poet’s mind but the poet’s senses: in youth ginger was only too hot in his mouth, and the chimes at midnight only too favourite a music. At the same time he was not less a born preacher and moralist and son of the Covenanters after his fashion. He had about him, as has been said, little spirit of social or other conformity; but an active and searching private conscience kept him for ever calling in question both the grounds of his own conduct and the validity of the accepted codes and compromises of society. He must try to work out a scheme of morality suitable to his own case and temperament, which found the prohibitory law of Moses chill and uninspiring, but in the Sermon on the Mount a strong incentive to all those impulses of pity and charity to which his heart was prone. In early days his sense of social injustice and the inequalities of human opportunity made him inwardly much of a rebel, who would have embraced