"Where's Aunt Candace?" I asked Dollie Gentry, who had grasped my arm as if she would ring it from my shoulder.
"Hadn't you heard?" Dollie's eyes filled with tears. "Judson's baby died this mornin'. Judson he can't get across Fingal's Creek or some of the draws, to get home, and the fright last night was too much for Mis' Judson. She fainted away, an' when she come to, the baby was dead. I'm cookin' a good meal for all of 'em. Land knows, carin' for the little corpse is all they can do without botherin' to cook."
Good Mrs. Gentry used her one talent for everybody's comfort. And as for the Judsons, theirs was one of the wayside tragedies that keep ever alongside the line of civil strife.
They made room for us on the veranda, six husky Kansas bred fellows, hardly more than half-way through our teens, and we fell in with the group about Father Le Claire. He gave us a searching glance, and his face clouded. Good Dr. Hemingway beside him was eager for his story.
"Tell us the whole thing," he urged. "Then we can understand our part in it. Surely the arm of the Lord was not shortened for us last night."
"It is a strange story, Dr. Hemingway, with a strange and tragic ending," replied the priest. He related then the plot which O'mie had heard set forth by the strangers in our town. "I left at once to warn the Osages, believing I could return before last night."
"Them Osages is a cussed ornery lot, if that Jean out on the edge of the crowd there is a sample," a man from the west side of town broke in.
"They are true blue, and Jean is not an Osage; he's a Kiowa," Le Claire replied quietly.
"What of him ain't French," declared Cam Gentry. "That's where his durned meanness comes in biggest. Not but what a Kiowa's rotten enough. But sence he didn't seem to take part in this doings last night, I guess we can stand him a little while longer."
Father Le Claire's face flushed. Then a pallor overspread the flame. His likeness to the Indian flashed up with that flush. So had I seen Pahusca flush with anger, and a paleness cover his coppery countenance. Self-mastery was a part of the good man's religion, however, and in a voice calm but full of sympathy he told us of the tragic events whose evil promise had overshadowed our town with an awful peril.
It was a well-planned, cold-blooded horror, this scheme of the Southern Confederacy, to unite the fierce tribes of the Southwest against the unprotected Union frontier. And with the border raiders on the one side and the hostile Indians on the other, small chance of life would have been left to any Union man, woman, or child in all this wide, beautiful Kansas. In the four years of the Civil War no cruelty could have exceeded the consequences of this conspiracy.
Unity of purpose has ever been lacking to the red race. No federation has been possible to it except as that federation is controlled by the European brain. The controlling power in the execution of this dastardly crime lay with desperate but eminently able white men. Their appeal to the Osages, however, was a fruitless one. For a third of a century the faithful Jesuits had labored with this tribe. Not in vain was their seed-sowing.
Le Claire reached the Osages only an hour before an emissary from the leaders of this infamous plot came to the Mission. The presence of the priest counted so mightily, that this call to an Indian confederacy fell upon deaf ears, and the messenger departed to rejoin his superiors. He never found them, for a sudden and tragic ending had come to the conspiracy.
It was a busy day in Kansas annals when that company of Rebel officers came riding up from the South to band together the lawless savages and the outlawed raiders against a loyal commonwealth. Humboldt was the most southern Union garrison in Kansas at that time. South of it the Osages did much scout duty for the Government, and it held them responsible for any invasion of this strip of neutral soil between the North and the South. Out in the Verdigris River country, in this Maytime, a little company of Osage braves on the way from their village to visit the Mission came face to face with this band of invaders in the neutral land. The presence of a score of strange men armed and mounted, though they were dressed as Union soldiers, must be accounted for, these Indians reasoned.
The scouts were moved only by an unlettered loyalty to the flag. They had no notion of the real purpose of these invaders. The white men had only contempt for the authority of a handful of red men calling them to account, and they foolishly fired into the Indian band. It was a fatal foolishness. Two braves fell to the earth, pierced by their bullets. The little body of red men dropped over on the sides of their ponies and were soon beyond gun range, while their opponents went on their way. But briefly only, for, reinforced by a hundred painted braves, the whole fighting strength of their little village, the Osages came out for vengeance. Near a bend in the Verdigris River the two forces came together. Across a scope five miles wide they battled. The white men must have died bravely, for they fought stubbornly, foot by foot, as the Indians drove them into that fatal loop of the river. It is deep and swift here. Down on the sands by its very edge they fell. Not a white man escaped. The Indians, after their savage fashion, gathered the booty, leaving a score of naked, mutilated bodies by the river's side. It was a cruel bit of Western warfare, yet it held back from Kansas a diabolical outrage, whose suffering and horror only those who know the Southwest tribes can picture. And strangely enough, the power that stayed the evil lay with a handful of faithful Indian scouts.
The story of the massacre soon reached the Mission. Dreadful as it was, it lifted a burden from Le Claire's mind; but the news that the Comanches and the Kiowas, unable to restrain their tribes, were already on the war-path, filed him with dread.
A twenty-four hours' rain, with cloudbursts along the way, was now sending the Neosho and Verdigris Rivers miles wide, across their valleys. It was impossible for him to intercept these tribes until the stream should fall. The priest perfected his plans for overtaking them by swift messengers to be sent out from the Mission at the earliest moment, and then he turned his horse upstream toward Springvale. All day he rode with all speed to the northward. The ways were sodden with the heavy rains, and the smaller streams were troublesome to the horseman. Night fell long before he had come to the upper Neosho Valley. With the darkness his anxiety deepened. A thousand chances might befall to bring disaster before he could reach us.
The hours of the black night dragged on, and northward still the priest hurried. It was long after midnight when he found himself on the bluff opposite the town. Between him and Springvale the Neosho rushed madly, and the oak grove of the bottom land was only black treetops above, and water below. All hope of a safe passage across the river here vanished, for he durst not try the angry waters.
"There must have been heavier rains here than down the stream," he thought. "Pray Heaven the messengers may reach the Kiowas before they fall upon any of the settlements in the south. I must go farther up to cross. O God, grant that no evil may threaten that town over there!"
Turning to look once more at the dark valley his eye caught a gleam of light far down the river.
"That must be Jean down at the Hermit's Hole," he said to himself. "I wonder I never tried to follow him there. But if he's down the river it is better for Springvale, anyhow."
All this the priest told to the eager crowd on the veranda of the Cambridge House that morning. But regarding the light and his thought of it, he did not tell us then, nor how, through all and all, his great fear for Springvale was on account of Jean Pahusca's presence there. He knew the Indian's power; and now that the fierce passion of love for a girl and hatred of a rival, were at fever pitch, he dared not think what might follow, neither did he tell us how bitterly he was upbraiding himself for having charged O'mie with secrecy.
He had not yet caught sight of the Irish boy; and Jean, who had himself kept clear of the evil intent against Springvale the night before, had studiously kept the crowd between the priest and himself. We did not note this then, for we were spell-bound by the story of the Confederate conspiracy and of Father Le Claire's efforts for our safety.
"The Kiowas, who were on the war-path, have been