But the hippophagists avail themselves of other comestibles of a vegetable kind; seeds from the cones of the piñon, or edible pine, and beans of the algarobia– trees of both sorts growing near. Enough of both are collected and roasted, to form an accompaniment to the horseflesh.
Fruit they find too on several species of cactus; the best of them on the pitahaya, whose tall rigid stems, with limbs like the branches of a candelabrum, tower up around their camp. So, in the desert – for it is such – they are enabled to end their dinner with dessert. To provide something for breakfast besides, a viand rare and strange, but familiar to them, a branch of their tribe – the “Mezcaleros” – making it their staple food, even to deriving their tribal appellation from it. For it is the mezcal plant, one of the wild species of magueys (Agave Mexicana). The central core, from which radiate the stiff spinous blades, is the part eaten, and the mode of preparing it is now made manifest in the Coyotero camp. Several plants are torn out by the roots, their leaves hacked off, and the skin of the core itself cut away – leaving an egg-shaped mass of white vegetable substance, large as a man’s head, or a monster mangold-wurzel. Meanwhile, a hole has been “crowed” in the ground, pit-shaped, its sides fended by flat stones, with a like pavement at the bottom. Into this red coals are flung, nigh enough to fill it; an interval allowed for these to smoulder into ashes, and the stones become burning hot. The mezcals, already wrapped up in the horse’s skin late stripped off, red side inward, along with some loose pieces of the flesh, and the bundle is lowered down into the improvised oven, then all covered over with a coat of turf. Thus buried it is left to bake all night, and in the morning will afford them a meal Lucullus need not have disdained to partake of.
The Coyoteros, well sure of this, go to sleep contentedly and without care; each rolled-up in his own wrap, his couch the naked earth, canopied by a star-bespangled sky.
In that uninhabited and pathless wilderness, or with paths only known to themselves, they have little fear of encountering an enemy; and as little dream they that within less than two hours’ gallop of their camping-ground is another camp occupied by the foes of their race, too few to resist their attack. Knew they but this, there would be a quick uprising among them, a hasty springing to horse, and hurried ride towards Nauchampa-tepetl.
Chapter Three.
A Rush for Water
Meanwhile, with many a crack of whip and cry of “Anda!” “Mula maldita!” the miners have been toiling on towards the Lost Mountain. At slow pace, a crawl; for their animals, jaded and distressed by the long-endured thirst, have barely strength enough left to drag the wagons after them. Even the pack-mules totter under their loaded alparejas.
Viewing the eminence from the place where they had pulled up, the mine labourers, like the Englishman, had been inclined to doubt the guide’s allegation as to the distance. Men whose lives are for the most part spent underground, are as sailors ashore when above it, oddly ignorant of things on the surface, save what may be learnt inside a liquor saloon. Hence their unbelief in Vicente’s statement was altogether natural. But the mule and cattle-drivers knew better, and that the gambusino was not deceiving them.
All come to this conclusion ere long, a single hour sufficing to convince them of their mistake; at the end of which, though moving continuously on, and making the best speed in their power, the mountain seems far off as ever. And when a second hour has elapsed, the diminution of distance is barely perceptible.
The sun is low down – almost touching the horizon – as they get near enough to the Cerro to note its peculiar features; for peculiar these are. Of oblong form it is; and, viewed sideways, bears resemblance to a gigantic catafalque or coffin, its top level as the lid. Not smooth, however, the horizontal line being broken by trees and bushes that stand in shaggy silhouette against the blue background of sky. At all points it presents a façade grim and precipitous, here and there enamelled by spots and streaks of verdure, wherever ledge or crevice gives plants of the scandent kind an opportunity to strike root. It is about a mile in length, trending nearly north and south, having a breadth of about half this; and in height some five hundred feet. Not much for a mountain, but enough to make it a conspicuous object, visible at a great distance off over that smooth expanse of plain. All the more from its standing solitary and alone; no other eminence within view of it, neither sierra nor spur; so looking as if strayed and lost– hence the quaint appellation it bears.
“At which end is the lake, Señor Vicente?” asks the elder Tresillian, as they are wending their way towards it; he, with Don Estevan and the guide, as before, being in advance of the wagon train.
“The southern and nearer one, your worship. And luckily for us it is so. If it were at the other end, we’d still have a traverse of a league at least before reaching it.”
“How’s that? I’ve heard that the Cerro is only a mile in length.”
“True, señor, that’s all. But there are rocks strewn over the llano below, for hundreds of yards out, and so thick we couldn’t take the wagons through them. I suppose they must have fallen from the cliffs, but how they got scattered so far, that puzzles me, though rocks have been the study of my life.”
“So they have, Pedro,” put in Don Estevan. “And you’ve studied them to some purpose. But let us not enter into a geological discussion now. I feel more concerned about something else.”
“About what, your worship?”
“Some memory tells me that Indians are accustomed to visit the Cerro Perdido. Though I can see no sign of human being about it, who knows but there might be?”
This is said after examination of the plain all along the base of the mountain through a field-glass, which Don Estevan habitually carries on his person.
“Therefore,” he continues, “I think it advisable that some five or six ride ahead – those who are best mounted – and make sure that the coast is clear. In case of redskins being there in any formidable numbers, the knowledge of it in time will enable us to form corral, and so better defend ourselves should we be attacked.”
Before becoming a master miner, Don Estevan had been a soldier, and seen service on the Indian frontier, in more than one campaign against the three great hostile tribes, Comanches, Apache, and Navajo. For which reason the gambusino, instead of making light of his counsel, altogether approves of it – of course volunteering to be himself of the reconnoitring party.
In fine, there is another short halt, while the scouts are being selected; half a dozen men of spirit and mettle, whose horses are still strong enough to show speed, should there be Indians and pursuit.
Of the half-dozen, Henry Tresillian is one; he coming up quick to the call. No fear of his horse giving out, or failing to carry him safe back if pursued, and whoever the pursuers. A noble animal of Arab strain it is, coal-black, with a dash of dun-colour between the hips and on either side of the muzzle. Nor shows it signs of distress, as the others, notwithstanding all it has come through. For has not its young master shared with it every ration of water served out along the way, even the last one that morning?
In a few minutes the scouting party is told off, and, after receiving full instructions, starts onward.
The elder Tresillian has made no objection to his son being of it; instead, being rather proud of the spirit the latter is displaying, and follows him with admiring eyes as he rides off.
Still another pair of eyes go after him, giving glances in which pride