Down through the seventies and eighties the tradition persisted, newspapers being bought and read, as a historian of journalism asserts, not so much for news as to see who was getting "lambasted" that day. It is not strange, then, that journals of redoubtable pugnacity were popular, or that editors favored writers who were likely to excel in the gladiatorial style. It is significant that public praise first came to Bierce through his articles in the caustic News Letter, widely read on the Pacific Coast during the seventies. Once launched in this line, he became locally famous for his fierce and witty articles in the Argonaunt and the Wasp, and for many years his column Prattle in the Examiner was, in the words of Mr. Bailey Millard, "the most wickedly clever, the most audaciously personal, and the most eagerly devoured column of causerie that ever was printed in this country."
In 1896 Bierce was sent to Washington to fight, through the Hearst newspapers, the "refunding bill" which Collis P. Huntington was trying to get passed, releasing his Central Pacific Railroad from its obligations to the government. A year later he went again to Washington, where he remained during the rest of his journalistic career, as correspondent for the New York American, conducting also for some years a department in the Cosmopolitan.
Much of Bierce's best work was done in those years in San Francisco. Through the columns of the Wasp and the Examinerhis wit played free; he wielded an extraordinary influence; his trenchant criticism made and unmade reputations – literary and otherwise. But this to Bierce was mostly "journalism, a thing so low that it cannot be mentioned in the same breath with literature." His real interest lay elsewhere. Throughout the early eighties he devoted himself to writing stories; all were rejected by the magazine editors to whom he offered them. When finally in 1890 he gathered these stories together into book form and offered them to the leading publishers of the country, they too, would have none of them. "These men," writes Mr. Bailey Millard, "admitted the purity of his diction and the magic of his haunting power, but the stories were regarded as revolting."
At last, in 1891, his first book of stories, Tales of Soldiers and Civilians, saw the reluctant light of day. It had this for foreword:
"Denied existence by the chief publishing houses of the country, this book owes itself to Mr. E. L. G. Steele, merchant, of this city, [San Francisco]. In attesting Mr. Steele's faith in his judgment and his friend, it will serve its author's main and best ambition."
There is Biercean pugnacity in these words; the author flings down the gauntlet with a confident gesture. But it cannot be said that anything much happened to discomfit the publishing houses of little faith. Apparently, Bierce had thought to appeal past the dull and unjust verdict of such lower courts to the higher tribunal of the critics and possibly an elect group of general readers who might be expected to recognize and welcome something rare. But judgment was scarcely reversed. Only a few critics were discerning, and the book had no vogue. When The Monk and the Hangman's Daughter was published by F. J. Schulte and Company, Chicago, the next year, and Can Such Things Be by The Cassell Publishing Company, the year following, a few enthusiastic critics could find no words strong enough to describe Bierce's vivid imagination, his uncanny divination of atavistic terrors in man's consciousness, his chiseled perfection of style; but the critics who disapproved had even more trouble in finding words strong enough for their purposes and, as before, there was no general appreciation.
For the next twenty years Ambrose Bierce was a prolific writer but, whatever the reason, no further volumes of stories from his pen were presented to the world. Black Beetles in Amber, a collection of satiric verse, had appeared the same year as The Monk and the Hangman's Daughter; then for seven years, with the exception of a republication by G. P. Putnam's Sons of Tales of Soldiers and Civiliansunder the title, In the Midst of Life, no books by Bierce. In 1899 appeared Fantastic Fables; in 1903 Shapes of Clay, more satiric verse; in 1906 The Cynic's Word Book, a dictionary of wicked epigrams; in 1909 Write it Right, a blacklist of literary faults, and The Shadow on the Dial, a collection of essays covering, to quote from the preface of S. O. Howes, "a wide range of subjects, embracing among other things, government, dreams, writers of dialect and dogs" – Mr. Howes might have heightened his crescendo by adding "emancipated woman"; and finally – 1909 to 1912 —The Collected Works of Ambrose Bierce, containing all his work previously published in book form, save the two last mentioned, and much more besides, all collected and edited by Bierce himself.
On October 2, 1913, Ambrose Bierce, having settled his business affairs, left Washington for a trip through the southern states, declaring in letters his purpose of going into Mexico and later on to South America. The fullest account of his trip and his plans is afforded by a newspaper clipping he sent his niece in a letter dated November 6, 1913; through the commonplaceness of the reportorial vocabulary shines out the vivid personality that was making its final exit:
"Traveling over the same ground that he had covered with General Hazen's brigade during the Civil War, Ambrose Bierce, famed writer and noted critic, has arrived in New Orleans. Not that this city was one of the places figuring in his campaigns, for he was here after and not during the war. He has come to New Orleans in a haphazard, fancy-free way, making a trip toward Mexico. The places that he has visited on the way down have become famous in song and story – places where the greatest battles were fought, where the moon shone at night on the burial corps, and where in day the sun shone bright on polished bayonets and the smoke drifted upward from the cannon mouths.
"For Mr. Bierce was at Chickamauga; he was at Shiloh; at Murfreesboro; Kenesaw Mountain, Franklin and Nashville. And then when wounded during the Atlanta campaign he was invalided home. He 'has never amounted to much since then,' he said Saturday. But his stories of the great struggle, living as deathless characterizations of the bloody episodes, stand for what he 'has amounted to since then.'
"Perhaps it was in mourning for the dead over whose battlefields he has been wending his way toward New Orleans that Mr. Bierce was dressed in black. From head to foot he was attired in this color, except where the white cuffs and collar and shirt front showed through. He even carried a walking cane, black as ebony and unrelieved by gold or silver. But his eyes, blue and piercing as when they strove to see through the smoke at Chickamauga, retained all the fire of the indomitable fighter.
"'I'm on my way to Mexico, because I like the game,' he said, 'I like the fighting; I want to see it. And then I don't think Americans are as oppressed there as they say they are, and I want to get at the true facts of the case. Of course, I'm not going into the country if I find it unsafe for Americans to be there, but I want to take a trip diagonally across from northeast to southwest by horseback, and then take ship for South America, go over the Andes and across that continent, if possible, and come back to America again.
"'There is no family that I have to take care of; I've retired from writing and I'm going to take a rest. No, my trip isn't for local color. I've retired just the same as a merchant or business man retires. I'm leaving the field for the younger authors.'
"An inquisitive question was interjected as to whether Mr. Bierce had acquired a competency only from his writings, but he did not take offense.
"'My wants are few, and modest,' he said, 'and my royalties give me quite enough to live on. There isn't much that I need, and I spend my time in quiet travel. For the last five years I haven't done any writing. Don't you think that after a man has worked as long as I have that he deserves a rest? But perhaps after I have rested I might work some more – I can't tell, there are so many things