As Catesby surveyed this stately structure, and pondered upon the wealth and power of its owner, his meditations thus found vent in words: – "If I could but link Radcliffe to our cause, or win the hand of his fair daughter, and so bind him to me, the great attempt could not fail. She has refused me once. No matter. I will persevere till she yields. With Father Oldcorne to back my suit, I am assured of success. She is necessary to my purpose, and shall be mine.”
Descended from an ancient Northamptonshire family, and numbering among his ancestry the well-known minister of the same name who flourished in the reign of Richard the Third, Robert Catesby, – at this time about forty, – had in his youth led a wild and dissolute life; and though bred in the faith of Rome, he had for some years abandoned its worship. In 1580, when the Jesuits, Campion and Persons, visited England, he was reconciled to the church he had quitted, and thenceforth became as zealous a supporter and promoter of its doctrines as he had heretofore been their bitter opponent. He was now actively engaged in all the Popish plots of the period, and was even supposed to be connected with those designs of a darker dye which were set on foot for Elizabeth's destruction, – with Somerville's conspiracy, – with that of Arden and Throckmorton, – the latter of whom was his uncle on the maternal side, – with the plots of Bury and Savage, – of Ballard, – and of Babington. After the execution of the unfortunate Queen of Scots, he devoted himself to what was termed the Spanish faction, and endeavoured carry out the schemes of a party, who, distrusting the vague promises of James, were anxious to secure the succession to a Catholic, – the Infanta of Spain, or the Duke of Parma. On the insurrection of the Earl of Essex, he took part with that ill-fated nobleman; and, though he escaped condign punishment for the offence, he was imprisoned and heavily fined.
From this time his career ran in darker channels. “Hunger-starved for innovation,” as he is finely described by Camden, – imbued with the fiercest religious fanaticism, – eloquent, wily, resolute, – able alike to delude the powerful and intimidate the weak, – he possessed all the ingredients of a conspirator. Associating with men like himself, of desperate character and broken fortunes, he was ever on the look out for some means of retrieving his own condition, and redressing the wrongs of his church. Well informed of the actual state of James's sentiments, when, on that monarch's accession, confident hopes were entertained by the Romanists of greater toleration for their religion, Catesby was the first to point out their mistake, and to foretel the season of terrible persecution that was at hand. On this persecution he grounded his hopes – hopes, never realized, for the sufferers, amid all the grievances they endured, remained constant in their fidelity to the throne – of exciting a general insurrection among the Catholics.
Disappointed in this expectation, – disappointed, also, in his hopes of Spain, of France, and of aid from Rome, he fell back upon himself, and resolved upon the execution of a dark and dreadful project which he had long conceived, and which he could execute almost single-handed, without aid from foreign powers, and without the co-operation of his own party. The nature of this project, which, if it succeeded, would, he imagined, accomplish all or more than his wildest dreams of ambition or fanaticism had ever conceived, it will be the business of this history to develope. Without going further into detail at present, it may be mentioned that the success of the plot depended so entirely on its secrecy, and so well aware was its contriver of the extraordinary system of espionage carried on by the Earl of Salisbury and the Privy Council, that for some time he scarcely dared to trust it out of his keeping. At length, after much deliberation, he communicated it to five others, all of whom were bound to silence by an oath of unusual solemnity; and as it was necessary to the complete success of the conspiracy that its outbreak should be instantaneously followed by a rise on the part of the Catholics, he darkly hinted that a plan was on foot for their deliverance from the yoke of their oppressors, and counselled them to hold themselves in readiness to fly to arms at a moment's notice. But here again he failed. Few were disposed to listen to him; and of those who did, the majority returned for answer, “that their part was endurance, and that the only arms which Christians could use against lawful powers in their severity were prayers and tears.”
Among the Popish party of that period, as in our own time, were ranked many of the oldest and most illustrious families in the kingdom, – families not less remarkable for their zeal for their religion than, as has before been observed, for their loyalty; – a loyalty afterwards approved in the disastrous reign of James the Second by their firm adherence to what they considered the indefeasible right of inheritance. Plots, indeed, were constantly hatched throughout the reigns of Elizabeth and James, by persons professing the religion of Rome; but in these the mass of the Catholics had no share. And even in the seasons of the bitterest persecution, when every fresh act of treason, perpetrated by some lawless and disaffected individual, was visited with additional rigour on their heads, – when the scaffold reeked with their blood, and the stake smoked with their ashes, – when their quarters were blackening on the gates and market-crosses of every city in the realm, – when their hearths were invaded, their religion proscribed, and the very name of Papist had become a by-word, – even in those terrible seasons, as in the season under consideration, they remained constant in their fidelity to the crown.
From the troubled elements at work, some fierce and turbulent spirits were sure to arise, – some gloomy fanatics who, having brooded over their wrongs, real or imaginary, till they had lost all scruples of conscience, hesitated at no means of procuring redress. But it would be unjust to hold up such persons as representatives of the whole body of Catholics. Among the conspirators themselves there were redeeming shades. All were not actuated by the same atrocious motives. Mixed feelings induced Catesby to adopt the measure. Not so Guy Fawkes, who had already been leagued with the design. One idea alone ruled him. A soldier of fortune, but a stern religious enthusiast, he supposed himself chosen by Heaven for the redemption of his Church, and cared not what happened to himself, provided he accomplished his (as he conceived) holy design.
In considering the causes which produced the conspiracy about to be related, and in separating the disaffected party of the Papists from the temperate, due weight must be given to the influence of the priesthood. Of the Romish clergy there were two classes – the secular priests, and the Jesuits and missionaries. While the former, like the more moderate of the laity, would have been well-contented with toleration for their religion, the latter breathed nothing but revenge, and desired the utter subversion of the existing government, – temporal as well as ecclesiastical. Men, for the most part, of high intellectual powers, of untiring energy, and unconquerable fortitude, they were enabled by their zeal and ability to make many proselytes. By their means, secret correspondence was carried on with the different courts of Europe; and they were not without hope that, taking advantage of some favourable crisis, they should yet restore their church to its former supremacy. To these persons, – who held as a maxim, “Qui religionem Catholicam deserit regnandi jus omne amisit," – Catesby and his associates proved ready and devoted agents. Through their instrumentality, they hoped to accomplish the great work of their restoration. To Father Garnet, the provincial of the English Jesuits, of whom it will be necessary to speak more fully hereafter, the plot had been revealed by Catesby under the seal of confession; and, though it subsequently became a question whether he was justified in withholding a secret of such importance to the state, it is sufficient for the present purpose to say that he did withhold it. For the treasonable practices of the Jesuits and their