“There was a time when our hunting-grounds shook beneath the tread of countless buffalo. Then we were great because free and feared – for who in those days dared incur the enmity of the Dahcotah? What happened? The whites built their accursed roads and the steam-horse came puffing over the plains, and where are the buffalo to-day? The land is white with their skeletons, but will skeletons feed the Dahcotah and supply skins for their winter lodges? The Great Father” (and the savage uttered the words with a contemptuous sneer) “then said, ‘Let us send and kill all the buffalo, and the red races will starve.’ So the white hunters came from the east and destroyed our food for ever. And where are we to-day? Are we not living like beggars? Are we not dependent on the Agencies for our daily food and clothing, instead of upon our own arrows and lances as of yore? First came the settlers, whom we treated as friends, then the steam-horse and the iron road, then the finding of the gold. Where this gold is, there the whites swarm. What do we gain, I say, by treating with these lying Mehneaska? What have we ever gained? When they sought to throw open our territory by cutting it with a broad road, did we treat? No, we fought. Where is that road to-day? Where are the forts built along it to keep it open? Gone – all gone. But the buffalo – what few are left – are there. How many would be left now had we traded away our rights? Not one. The whole Dahcotah nation went out upon the war-path.
“The whites begged for peace, and we granted it them. They agreed to respect our country, which was all we asked. Seven years have gone by, and how is that agreement kept? Go, count the white men digging in Pahsapa. Ha! There are many scalps to be had in Pahsapa.”
His tone, which had hitherto been one of quick, fierce emphasis, here assumed a slow and deadly meaning. The young warriors, listening without, gripped their weapons with a murmur of delighted applause. Mountain Cat was a chieftain after their own heart. Let him but set up the war-post that very night. All the young men in the village would strike it.
“We are strong,” he continued, “strong and united. Our bands are defending our hunting-grounds between this and the Yellowstone, but what shall be thought of us if we allow the whites to invade us here, to deprive us of the medicine hills without a struggle? Are we men, or have we become squaws since we began to receive doles of Government beef?”
Then the fierce savage, raising his voice, his eyes blazing like lightning, stretched forth his arm in denunciatory gesture over the assembly, and continued:
“Mountain Cat will never trust the promises of these Mehneaska. If they want Pahsapa, let them take it by right of conquest – by seizing it from the unconquerable Dahcotah. There are scalps to be taken in Pahsapa. Let the whole Dahcotah nation once more go out upon the war-path. I have said.”
Vipan, listening impassively, though with keen attention, to every word that was uttered, here caught the eye of War Wolf. The young warrior’s face was a study in sardonic ferocity at the words, “There are scalps to be taken in Pahsapa,” and he grinned with delight over the fiendish joke shared between himself and Golden Face.
The young bucks in the background were in ecstasies of glee. They anticipated no end of fun in the near future.
Several other speakers followed, and opinions on the advisability of war varied considerably. Most of them advocated the sale, but for an enormous price. There was a white man among them to-night, they said, of a different race to these other whites, and towards him their hearts were good. He loved his red brethren; he was their brother. He had told them about other lands than that of the Mehneaska – lands as large and as rich beyond the great Salt Lake. They must listen to him, for he was wise. He understood the ways of the whites, and would teach the Dahcotah how to deal with them – so that if Pahsapa should be sold they should receive full price; and not, as in other transactions, receive payment in promises.
This, more or less plainly put, was the burden of their speeches. Vipan, listening with more than Indian composure, felt that things were tending all as he would have them. It may here be stated that he was alone among his red entertainers; Smokestack Bill, foreseeing how affairs were likely to drift, having returned to the log cabin among the mountains. For once the adventurer was glad of his comrade’s absence. He could play his cards more freely; besides, the Indians trusted him as belonging to another race. Had the scout been still in the village, the two white men would not have been admitted to this council.
Then arose Spotted Tail, the head chief of the Brulé bands, and after Red Cloud, perhaps one of the most influential chiefs of the nation. He made a long oration, of considerable eloquence, but it was all in favour of peace. There was no need, he said, to reiterate that they were a great nation. Everybody knew it. As many speakers had asserted, the Dahcotah had never been conquered. Why was this? Because they were not only a brave but a prudent people. A brave man without prudence was like a grizzly bear – he might slay so many enemies more or less, but he invited his own destruction by rushing upon their rifles. As with a man, so it was with a nation. Prudence was everything. This gold which white men were now finding among the Hills – did not all experience show that wherever it was discovered, there the whites would soon appear in countless swarms? Gold was the “medicine” of the whites – they could not resist it. Not even all the warriors the Dahcotah could muster could in the long run stand between the whites and gold – no, nor all the warriors of every tribe from the Apaches in the south to the Blackfeet on the English boundary line. The last time they went upon the war-path it was to prevent the whites from making a broad road through their country – and they succeeded. If they went upon it this time it would be to keep the whites away from this gold. That was a thing which no tribe or nation had ever succeeded in doing yet, or ever would. Let the Dahcotah be prudent.
As for these Hills, it was true they were “great medicine,” but the people seldom hunted in them. They were not of much use. The Mehneaska were very anxious to possess them, and the Great Father was so rich he could afford to give such a price as would make the Dahcotah rich too. Besides, it was evident that he wished to treat them fairly this time, for had he not sent troops to drive away the intruding gold-seekers? They had come back, it was true; but this only proved the difficulties besetting the whole question. Let the Dahcotah nation be prudent – prudence was the keystone to every matter of international difficulty. His counsel was for entering into negotiations at once about the purchase. He was also emphatically on the side of peace.
Very faint were the murmurs of applause from the young men outside as Spotted Tail resumed his seat. The war spirit was in the air, and the burden of his speech was unpalatable to them. Then Red Cloud said:
“Golden Face sits in an honoured place at the council fire of the Dahcotah people. They will listen to his words as to the voice of a brother.”
With a slight bend of the head in acknowledgment of this graceful invitation, Vipan arose. As he stood for a few moments silently contemplating the circle of stately chiefs, the firelight glinting on the flowing masses of his beard and bringing into strong relief the herculean proportions of his towering stature, there was not an eye among the crowd of fierce and excitable savages but dilated with admiration. Here was indeed a man.
“Who am I that stand to address you to-night?” he began, speaking in their own tongue with ease and fluency. “Who knows? I will not boast. Suffice it to say that I have led men to war, in other lands beyond the great salt seas. I have struck the enemy, and that not once only. I have seen his back, but he has never seen mine. Enough. Who am I? It has been said that I am not of the race around us. That is so. There are many white races; that to which I have belonged matters nothing, for I own no race, I am akin to all the world,” with a sweep of the arm that would have done credit to one of their own most finished orators.
“The