As Florence grew up to womanhood she found more and more work to do. There were mills and factories in the neighborhood of Lea Hurst; and in the hosiery mills, especially, hundreds of women and girls were employed, many of whom lived on the Nightingale estate.
She may have been seventeen or eighteen when she started her Bible class for the young women of the district, holding it in the tiny ancient chapel at Lea Hurst which I described in the first chapter. Gathering the girls around her, she would read a chapter from the Bible, and then give them her thoughts about it, and explain the difficult passages; then they would all sing together, her sweet, clear voice leading the hymns. Here is another memory very precious to the old women who were once those happy girls. They love to tell "how beautifully Miss Florence used to talk."
Long years after, when Miss Nightingale, spent with her noble labors, would come to Lea Hurst for a time of rest and refreshment, the daughters of these girls counted it a high privilege to gather on the lawn under her window and sing to her as she sat in the room above; and would go home proud and happy as queens if they had seen the saintly face smiling from the window.
Shall I try to show you Florence Nightingale at seventeen? Her face was little changed from that of the girl we saw in the cottage, cheering old Goody Brown. She still wore her hair brushed smoothly "Madonna-wise" on either side her face; often, now, she wore a rose at the side, tucked in among the shining braids or coils. You would think her frocks very queer if you saw them to-day, but then they were extremely pretty; full skirts (no crinoline! that was to come later) and full sleeves, with broad flat collar of lace or embroidery. When she went to church or to make visits she wore a spencer, a kind of full plaited jacket with a belt, something like a Norfolk jacket – only different! and a Leghorn bonnet. You have seen pictures of the Leghorn bonnets of the Thirties and Forties; "coal-scuttles," some people called them, and they were something the shape of a scuttle. Some of them were enormous in size, and they look queer enough now in the pictures, or – if your grandmamma had a way of keeping things – in the "dress-up" trunk or cupboard in the attic. But people who were young in those days tell me that they were extremely becoming, and that a pretty face never looked prettier that when it peeped out from the depths of a huge straw "coal-scuttle."
When Florence rode on horseback, her habit was so long that it nearly touched the ground (that is, if she followed the fashion of the day, but I should not wonder a bit if she and her mother were too sensible!) and she wore a round, broad-brimmed hat with long ostrich plumes. I remember a picture of the Princess Royal (afterwards Empress Frederick of Germany), in a costume like this, which I thought one of the most beautiful things I ever saw, so I shall imagine Florence, on an afternoon ride with the squire, let us say, dressed in this way; but when scampering about on her pony, I trust, she wore a less cumbrous costume.
You will remember that the Nightingales spent the winter at Embley Park, in Hampshire. Here, too, Florence was busy in good and helpful work. At Christmas time she found her best pleasure in giving presents to young and old among the poor people about her, in getting up entertainments for the children, training them to sing, arranging treats for the old people in the poorhouse. On Christmas Eve the village carol singers would come and sing on the lawn; old English carols, that had been sung by generation after generation. Poor Anthony Babington over at Lea Hall may have listened on Christmas Eve to the same sweet old songs.
As Joseph was a-walking,
He heard an angel sing,
"This night shall be the birthnight
Of Christ our heavenly King.
"His birth-bed shall be neither
In housen nor in hall,
Nor in the place of paradise,
But in the oxen's stall.
"He neither shall be rockèd
In silver nor in gold,
But in the wooden manger
That lieth in the mold.
"He neither shall be washen
With white wine nor with red,
But with the fair spring water
That on you shall be shed.
"He neither shall be clothèd
In purple nor in pall,
But in the fair white linen
That usen babies all."
As Joseph was a-walking,
Thus did the angel sing,
And Mary's son at midnight
Was born to be our King.
Then be you glad, good people,
At this time of the year;
And light you up your candles,
For His star it shineth clear.
Then who so glad as Florence to call the singers in and bid them welcome and "Merry Christmas!" and aid in distributing the mince pies and silver coins which were always their due.
When Florence was fairly "grown up," other things came into her life, the gay and merry things that come to so many girls. Mr. Nightingale was a man of wealth and position, and liked his wife and daughters to have their share in the gayeties of the county. So there were many parties, at Embley and elsewhere, and Florence danced as gayly, I doubt not, as the other girls. She went to London, too, and she and her sister were presented to Queen Victoria, and had their share of the brilliant society of the time.
But much as she may have enjoyed all this for a time, still her heart was not in it, and she soon tired, I fancy, of dancing and dressing and visiting. Already her mind was turning to other things, already her clear eyes were looking forward to other ways of life, other methods of work.
CHAPTER IV.
LOOKING OUT
Step by step, and all unconsciously, Florence Nightingale had been training her hand and eye to follow the dictates of her keen mind and loving heart. Now, grown a young woman, she began to think seriously how she should apply this training. What should she do with her life? Should she go on like her friends, in the quiet pleasant ways of country life? The squire's daughter was busy enough, surely. Every hour of the day was full of useful, kindly work, of happy, healthy play; should she be content with this? Her heart told her that she was not content. In her friendly visiting among the sick poor she had seen much misery and suffering, far more than she and all the other kindly ladies could attempt to relieve. She felt that something more was needed; she began to look around to see what was being done in the larger world.
It was about this time that she met Elizabeth Fry, the noble and beautiful friend of the prisoner. Mrs. Fry was then an elderly woman, with all the glory of her saintly life shining about her; Florence Nightingale an earnest and thoughtful girl of perhaps eighteen or twenty. It is pleasant to think of that meeting. I do not know what words passed between them, but I can almost see them together, the beautiful stately woman in her Quaker dress, the slender girl with her quiet face and earnest eyes; can almost hear the young voice, questioning, eager and ardent; the elder answering, grave and sedate, words full of weight and wisdom, of sweetness and tenderness. This interview was one of the great moments of Florence Nightingale's early life.
A little later than this, in 1843, she met another person whose words and counsel impressed her deeply; and of this meeting I can give you a clearer account, for that person was my own dear father, Dr. Samuel G. Howe. Some ten years before this my father had decided to devote his life to helping people who needed help. He had established a school for the blind in Boston; he had brought Laura Bridgman, the blind, deaf mute, out of her loneliness and taught her to read, write, and talk with her fingers; the first time this had ever been done with a person so afflicted. He had labored to help the prisoners and captives in the North, and the slaves in the South;