“The cultivator of opium in these monopoly districts receives a license, and is granted advances to enable him to prepare the land for the crop, and he is required to deliver the whole of the product at a fixed price to opium agents, by whom it is dispatched to the government factories at Patna and Ghazipur.”
This money advanced to the cultivator bears no interest. The British Indian government lends money without interest in no other cases. Producers of crops other than opium are obliged to get along without free money.
When it has been manufactured, the opium must be disposed of in one way and another; accordingly:
“The supply of prepared opium required for consumption in India is made over to the Excise Department… The chests of ‘provision’ opium, for export, are sold by auction at monthly sales, which take place at Calcutta.” For the meaning of the curious term, “provision opium,” we have only to read on a little further. “The opium is received and prepared at the government factories, where the out-turn for the year included 8,774 chests of opium for the Excise Department, about 300 pounds of various opium alkaloids, thirty maunds of medical opium, and 51,770 chests of provision opium for the Chinese market.” There are about 140 pounds in a chest. Four grains of opium, administered in one dose to a person unaccustomed to its use, is apt to prove fatal.
Last year the government had under poppy cultivation 654,928 acres. And the revenue to the treasury, including returns from auction sales, duties, and license fees, and deducting all “opium expenditures,” was nearly $22,000,000 (£4,486,562).
The best grade of opium-poppy bears a white blossom. One sees mauve and pink tints in a field, at blossom-time, but only the seeds from the white flowers are replanted. The opium of commerce is made from the gum obtained by gashing the green seed pod with a four-bladed knife. After the first gathering, the pod is gashed a second time, and the gum that exudes makes an inferior quality of opium. The raw opium from the country districts is sent down to the government factories in earthenware jars, worked up in mixing vats, and made into balls about six or eight inches in diameter. The balls, after a thorough drying on wooden racks, are packed in chests and sent down to the auction.
The men who buy in the opium at these monthly auctions and afterwards dispose of it at the Chinese ports are a curious crowd of Parsees, Mohammedans, Hindoos, and Asiatic Jews. Few British names appear in the opium trade to-day. British dignity prefers not to stoop beneath the taking in of profits; it leaves the details of a dirty business to dirty hands. This is as it has been from the first. The directors of the East India Company, years and years before that splendid corporation relinquished the actual government of India, forbade the sending of its specially-prepared opium direct to China, and advised a trading station on the coast whence the drug might find its way, “without the company being exposed to the disgrace of being engaged in an illicit commerce.”
So clean hands and dirty hands went into partnership. They are in partnership still, save that the most nearly Christian of governments has officially succeeded the company as party of the first part. And sixty-five tons of Indian opium go to China every week.
As soon as the shipments of opium have reached Hongkong and Shanghai (I am quoting now in part from a straightforward account by the Rev. T. G. Selby), they are broken up and pass in the ordinary courses of trade into the hands of retail dealers. The opium balls are stripped of the dried leaves in which they have been packed, torn like paste dumplings into fragments, put into an iron pan filled with water and boiled over a slow fire. Various kinds of opium are mixed with each other, and some shops acquire a reputation for their ingenious and tasteful blends. After the opium has been boiled to about the consistency of coal tar or molasses, it is put into jars and sold for daily consumption in quantities ranging from the fiftieth part of an ounce to four or five ounces. “I am sorry to say,” observes Mr. Selby, “that the colonial governments of Hongkong and Singapore, not content with the revenue drawn from this article by the Anglo-Indian government, have made opium boiling a monopoly of the Crown, and a large slice of the revenue of these two Eastern dependencies is secured by selling the exclusive rights to farm this industry to the highest bidder.”
The most Mr. Clean Hands has been able to say for himself is that, “Opium is a fiscal, not a moral question;” or this, that “In the present state of the revenue of India, it does not appear advisable to abandon so important a source of revenue.” After all, China is a long way off. So much for Mr. Clean Hands! His partner, Dirty Hands, is more interesting. It is he who has “built up the trade.” It is he who has carried on the smuggling and the bribing and knifing and shooting and all-round, strong-arm work which has made the trade what it is. To be sure, as we get on in this narrative we shall not always find the distinction between Clean and Dirty so clear as we would like. Through the dust and smoke and red flame of all that dirty business along “the Coast” we shall glimpse for an instant or so, now and then, a face that looks distressingly like the face of old Respectability himself. I have found myself in momentary bewilderment when walking through the splendid masonry-lined streets of Hongkong, when sitting beneath the frescoed ceiling of that pinnacled structure that houses the most nearly Christian of parliaments, trying to believe that this opium drama can be real. And I have wondered, and puzzled, until a smell like the smell of China has come floating to the nostrils of memory; until a picture of want and disease and misery – of crawling, swarming human misery unlike anything which the untravelled Western mind can conceive – has appeared before the eyes of memory. I have thought of those starving thousands from the famine districts creeping into Chinkiang to die, of those gaunt, seemed faces along the highroad that runs southwestward from Peking to Sian-fu; I have thought of a land that knows no dentistry, no surgery, no hygiene, no scientific medicine, no sanitation; of a land where the smallpox is a lesser menace beside the leprosy, plague, tuberculosis, that rage simply at will, and beside famines so colossal in their sweep, that the overtaxed Western mind simply refuses to comprehend them. And De Quincey’s words have come to me: “What was it that drove me into the habitual use of opium? Misery – blank desolation – settled and abiding darkness – ?” These words help to clear it up. China was a wonderful field, ready prepared for the ravages of opium – none better. The mighty currents of trade did the rest. The balance sheet reigned supreme as by right. The balance sheet reigns to-day.
But we must get on with our narrative. I will try to pass it along in the form in which it has presented itself to me. If Clean and Dirty appear in closer and more puzzling alliance than we like to see them, I cannot help that.
It was not easy getting opium, the commodity, into the currents of trade. There was an obstacle. The Chinese were not an opium-consuming race. They did not use opium, they did not want opium, they steadily resisted the inroads of opium. But the rulers of the company were far-seeing men. Tempt misery long enough and it will take to opium. Two centuries ago when small quantities of the drug were brought in from Java, the Chinese government objected. In 1729 the importation was prohibited. As late as 1765, this importation, carried on by energetic traders in spite of official resistance, had never exceeded two hundred chests a year. But with the advent of the company in 1773, the trade grew. In spite of a second Chinese prohibition in 1796, half-heartedly enforced by corrupt mandarins, the total for 1820 was 4,000 chests. The Chinese government was faced not only with the possibility of a race debauchery but also with an immediate and alarming drain of silver from the country. The balance of the trade was against them. Either as an economic or moral problem, the situation was grave.
The smoking of opium began in China and is peculiar to the Chinese. The Hindoos and Malays eat it. Complicated and wide-spread as the smoking habit is to-day, it is a modern custom as time runs in China. There seems to be little doubt in the minds of those Sinologues who have traced the opium thread back to the tangle of early missionary reports and imperial edicts, that the habit started either in Formosa or on the mainland across the Straits, where malaria is common. Opium had been used, generations before, as a remedy for malaria; and these first smokers seem to have mixed a little opium with their tobacco, which had been introduced by the Portuguese in the early seventeenth century. From this beginning, it would appear, was developed the rather elaborate outfit which the opium-smoker of to-day considers necessary to his pleasure.
Nothing but solid Anglo-Saxon persistence had enabled the company to build up the