“If the Egyptians can see what is going on,” the king said to his son, “they must be filled with fury, for they worship the oxen as among their chief gods.”
“Is it possible, father, that they can believe that cattle are gods?” Amuba asked in surprise.
“They do not exactly look upon them as gods, my son, but as sacred to their gods. Similarly they reverence the cat, the ibis, and many other creatures.”
“How strange!” Amuba said. “Do they not worship, as we and the Persians do, the sun, which, as all must see, is the giver of light and heat, which ripens our crops and gives fertility in abundance?”
“Not so far as I know, Amuba; but I know that they have many gods who they believe give them victory over their enemies.”
“They don’t always give them victory,” Amuba said, “since four times they have been repulsed in their endeavors to invade our land. Perhaps our gods are more powerful than theirs.”
“It may be that, my son; but so far as I can see the gods give victory to the bravest and most numerous armies.”
“That is to say, they do not interfere at all, father.”
“I do not say that, my son; we know little of the ways of the gods. Each nation has its own, and as some nations overthrow others, it must be that either some gods are more powerful than others or that they do not interfere to save those who worship them from destruction. But these things are all beyond our knowledge. We have but to do our part bravely, and we need assuredly not fear the bulls and the cats and other creatures in which the Egyptians trust.”
Some hours were spent by the king, his leaders, and his captains in going about among the troops seeing that all the contingents had arrived well armed and in good order, notifying to the leaders of each the position they should take up in the morning, and doing all in their power to animate and encourage the soldiers. When all was done the king sat down on a pile of skins which had been prepared for him and talked long and earnestly with his son, giving him advice as to his conduct in future if aught should befall him in the coming fight.
“You are my heir,” he said, “and as is customary to the country the throne goes down from father to son. Were I to survive for another eight or ten years you would, of course, succeed me, but should I fall to-morrow and should the Egyptians overrun the land, things may happen otherwise. In that case the great need of the people would be a military leader who would rouse them to prolonged resistance and lead them again and again against the Egyptians until these, worn out by the perpetual fighting, abandon the idea of subjecting us and turn their attention to less stubborn-minded people.
“For such work you are far too young, and the people would look to Amusis or one of my other captains as their leader. Should success crown his efforts they may choose him as their king. In that case I would say, Amuba, it will be far better for you to acquiesce in the public choice than to struggle against it. A lad like you would have no prospect of success against a victorious general, the choice of the people, and you would only bring ruin and death upon yourself and your mother by opposing him.
“I can assure you that there is nothing so very greatly to be envied in the lot of a king, and as one of the nobles of the land your position would be far more pleasant here than as king. A cheerful acquiescence on your part to their wishes will earn you the good will of the people, and at the death of him whom they may choose for their king their next choice may fall upon you. Do all in your power to win the good will of whoever may take the place of leader at my death by setting an example of prompt and willing obedience to his orders. It is easy for an ambitious man to remove a lad from his path, and your safety absolutely demands that you shall give him no reason whatever to regard you as a rival.
“I trust that all this advice may not be needed and that we may conquer in to-morrow’s fight, but if we are beaten the probability that I shall escape is very small, and it is therefore as well that you should be prepared for whatever may happen. If you find that in spite of following my advice the leader of the people, whoever he may be, is ill-disposed toward you, withdraw to the borders of the country, collect as large a band as you can – there are always plenty of restless spirits ready to take part in any adventure – and journey with them to the far west, as so many of our people have done before, and establish yourself there and found a kingdom.
“None of those who have ever gone in that direction have returned, and they must therefore have found space to establish themselves, for had they met with people skilled in war and been defeated, some at least would have found their way back; but so long as traditions have been handed down to us tribes from the east have poured steadily westward to the unknown land, and no band has ever returned.”
His father spoke so seriously that Amuba lay down that night on his couch of skins in a very different mood to that in which he had ridden out. He had thought little of his mother’s forebodings, and had looked upon it as certain that the Rebu would beat the Egyptians as they had done before, but his father’s tone showed him that he too felt by no means confident of the issue of the day.
As soon as daylight broke the Rebu stood to their arms, and an hour later dense masses of the Egyptians were seen advancing. As soon as these reached the edge of the slope and began to descend toward the stream, the king ordered his people to advance to the edge of the swamp and to open fire with their arrows.
A shower of missiles flew through the air and fell among the ranks of the Egyptian footmen who had just arrived at the edge of the swamp. So terrible was the discharge that the Egyptians recoiled and, retreating halfway up the slope, where they would be beyond the reach of the Rebu, in turn discharged their arrows. The superiority of the Egyptian bowmen was at once manifest. They carried very powerful bows, and standing sideways drew them to the ear, just as the English archers did at Crecy, and therefore shot their arrows a vastly greater distance than did their opponents, who were accustomed to draw their bows only to the breast.
Scores of the Rebu fell at the first discharge, and as the storm of arrows continued, they, finding themselves powerless to damage the Egyptians at that distance, retired halfway up the side of the slope. Now from behind the lines of the Egyptian archers a column of men advanced a hundred abreast, each carrying a great fagot. Their object was evident: they were about to prepare a wide causeway across the marsh by which the chariots could pass. Again the Rebu advanced to the edge of the swamp and poured in their showers of arrows; but the Egyptians, covering themselves with the bundles of fagots they carried, suffered but little harm, while the Rebu were mown down by the arrows of the Egyptian archers shooting calmly and steadily beyond the range of their missiles.
As soon as the front rank of the Egyptian column reached the edge of the swampy ground the men of the front line laid down their fagots in a close row and then retired in the intervals between their comrades behind them. Each rank as it arrived at the edge did the same. Many fell beneath the arrows of the Rebu, but the operation went on steadily, the fagots being laid down two deep as the ground became more marshy, and the Rebu saw, with a feeling approaching dismay, the gradual but steady advance of a causeway two hundred yards wide across the swamp.
The king himself and his bravest captains, alighting from their chariots, went down among the footmen and urged them to stand firm, pointing out that every yard the causeway advanced their arrows inflicted more fatal damage among the men who were forming it. Their entreaties, however, were vain; the ground facing the causeway was already thickly incumbered with dead, and the hail of the Egyptian arrows was so fast and deadly that even the bravest shrank from withstanding it. At last even their leaders ceased to urge them, and the king gave the order for all to fall back beyond the range of the Egyptian arrows.
Some changes were made in the formation of the troops, and the best and most disciplined bands were placed facing the causeway so as to receive the charge of the Egyptian chariots. The two front lines were of spearmen, while on the higher ground behind them were placed archers whose orders were to shoot at the horses,