“Yes, one would think so,” Chebron said thoughtfully. “And yet, father, we are always taught that our highest duty is to pay honor to the gods, and that in no way can money be so well spent as in raising fresh temples and adding to the beauty of those that exist.”
“Our highest duty is assuredly to pay honor to the gods, Chebron; but how that honor can be paid most acceptably is another and deeper question which you are a great deal too young to enter upon. It will be time enough for you to do that years hence. There, do you see that temple standing on the right bank of the river? That is where we stop for the night. My messenger will have prepared them for our coming, and all will be in readiness for us.”
As they approached the temple they saw a number of people gathered on the great stone steps reaching down to the water’s edge, and strains of music were heard. On landing Ameres was greeted with the greatest respect by the priests all bowing to the ground, while those of inferior order knelt with their faces to the earth, and did not raise them until he had passed on. As soon as he entered the temple a procession was formed. Priests bearing sacred vessels and the symbols of the gods walked before him to the altar; a band of unseen musicians struck up a processional air; priestesses and maidens, also carrying offerings and emblems, followed Ameres. He naturally took the principal part in the sacrifice at the altar, cutting the throat of the victim, and making the offering of the parts specially set aside for the gods.
After the ceremonies were concluded the procession moved in order as far as the house of the chief priest. Here all again saluted Ameres, who entered, followed by his son and attendants. A banquet was already in readiness. To this Ameres sat down with the principal priests, while Chebron was conducted to the apartment prepared for him, where food from the high table was served to him. Amuba and the rest of the suit of the high priest were served in another apartment. As soon as Chebron had finished he joined Amuba.
“Let us slip away,” he said. “The feasting will go on for hours, and then there will be music far on into the night. My father will be heartily tired of it all; for he loves plain food, and thinks that the priests should eat none other. Still, as it would not be polite for a guest to remark upon the viands set before him, I know that he will go through it all. I have heard him say that it is one of the greatest trials of his position that whenever he travels people seem to think that a feast must be prepared for him; whereas I know he would rather sit down to a dish of boiled lentils and water than have the richest dishes set before him.”
“Is it going to be like this all the journey?” Amuba asked.
“Oh, no! I know that all the way down the river we shall rest at a temple, for did my father not do so the priests would regard it as a slight; but then we leave the boat and journey in chariots or bullock-carts. When we reach Goshen we shall live in a little house which my father has had constructed for him, and where we shall have no more fuss and ceremony than we do at our own farm. Then he will be occupied with the affairs of the estates and in the works of irrigation; and although we shall be with him when he journeys about, as I am to begin to learn the duties of a superintendent, I expect we shall have plenty of time for amusement and sport.”
They strolled for an hour or two on the bank of the river, for the moon was shining brightly and many boats were passing up and down; the latter drifted with the stream, for the wind was so light that the sails were scarce filled; the former kept close to the bank, and were either propelled by long poles or towed by parties of men on the bank. When they returned to the house they listened for a time to the music, and then retired to their rooms. Amuba lay down upon the soft couch made of a layer of bulrushes, covered with a thick woollen cloth, and rested his head on a pillow of bulrushes which Jethro had bound up for him; for neither of the Rebu had learned to adopt the Egyptian fashion of using a stool for a pillow.
These stools were long, and somewhat curved in the middle to fit the neck. For the common people they were roughly made of wood, smoothed where the head came; but the head-stools of the wealthy were constructed of ebony, cedar, and other scarce woods, beautifully inlaid with ivory. Amuba had made several trials of these head-stools, but had not once succeeded in going to sleep with one under his head, half an hour sufficing to cause such an aching of his neck that he was glad to take to the pillow of rushes to which he was accustomed. Indeed, to sleep upon the stool-pillows it was necessary to lie upon the side with an arm so placed as to raise the head to the exact level of the stool, and as Amuba had been accustomed to throw himself down and sleep on his back or any other position in which he first lay, for he was generally thoroughly tired either in hunting or by exercise of arms, he found the cramped and fixed position necessary for sleeping with a hard stool absolutely intolerable.
For a week the journey down the river continued, and then they arrived at Memphis, where they remained for some days. Ameres passed the time in ceremonial visits and in taking part in the sacrifices in the temple. Chebron and Amuba visited all the temples and public buildings, and one day went out to inspect the great pyramids attended by Jethro.
“This surpasses anything I have seen,” Jethro said as they stood at the foot of the great pyramid of Cheops. “What a wonderful structure, but what a frightful waste of human labor!”
“It is marvelous, indeed,” Amuba said. “What wealth and power a monarch must have had to raise such a colossal pile! I thought you said, Chebron, that your kings were bound by laws as well as other people. If so, how could this king have exacted such terrible toil and labor from his subjects as this must have cost?”
“Kings should be bound by the laws,” Chebron replied; “but there are some so powerful and haughty that they tyrannize over the people. Cheops was one of them. My father has been telling me that he ground down the people to build this wonderful tomb for himself. But he had his reward, for at his funeral he had to be judged by the public voice, and the public condemned him as a bad and tyrannous king. Therefore he was not allowed to be buried in the great tomb that he had built for himself. I know not where his remains rest, but this huge pyramid stands as an eternal monument of the failure of human ambition – the greatest and costliest tomb in the world, but without an occupant, save that Theliene, one of his queens, was buried here in a chamber near that destined for the king.”
“The people did well,” Jethro said heartily; “but they would have done better still had they risen against him and cut off his head directly they understood the labor he was setting them to do.”
On leaving Memphis one more day’s journey was made by water, and the next morning the party started by land. Ameres rode in a chariot, which was similar in form to those used for war, except that the sides were much higher, forming a sort of deep open box, against which those standing in it could rest their bodies. Amuba and Chebron traveled in a wagon drawn by two oxen; the rest of the party went on foot.
At the end of two days they arrived at their destination. The house was a small one compared to the great mansion near Thebes, but it was built on a similar plan. A high wall surrounded an inclosure of a quarter of an acre. In the center stood the house with one large apartment for general purposes, and small bedchambers opening from it on either side. The garden, although small, was kept with scrupulous care. Rows of fruit trees afforded a pleasant shade. In front of the house there was a small pond bordered with lilies and rushes. A Nubian slave and his wife kept everything in readiness for the owner whenever he should appear. A larger retinue of servants was unnecessary, as a cook and barber were among those who traveled in the train of Ameres. The overseer of the estate was in readiness to receive the high priest.
“I have brought my son with me,” Ameres said when the ceremonial observances and salutations were concluded. “He is going to commence his studies in irrigation, but I shall not have time at present to instruct him. I wish him to become proficient in outdoor exercises, and beg you to procure men skilled in fishing, fowling, and hunting, so that he can amuse his unoccupied