As for intuition, manifestation of links, images, relations which were not earlier unknown can be only by the reinforced preparation of consciousness for the corresponding process in the form of studying of background of a problem, various approaches to it and attempts of penetration into an essence of the studied process. Only then, but not from the first, something will turn out. Sometimes it takes a whole life. Question is only in object of consideration, in level of consciousness of the person, in properties of his natural character, for example, in persistence, determination, diligence, these or those abilities, skills. Apparent suddenness of inspiration actually is based for the most part by distant time of previous corresponding work of consciousness – nothing will grow except weeds on empty place. Intuition actually is as though momentary setting of the whole image of an unknown whereas before there were only its separate parts in consciousness. Only release of the corresponding part of consciousness from all the stereotypes in free niche which is fitted and adjacent to each other all seemingly unrelated before facts, feelings and thoughts may be by the trigger to "accretion" of dead parts into live and new image.
It is impossible and the occurrence of genius without such a process, but, in contrast to usual intuitive godsends, there is some kind of resonance found by him of the external and the ripened internal in sight of a desired objective at particular mood and preparation. As a result, deep, enormous force and expressiveness images, schemes, imaginations which he wishes but which in his consciousness are not present, not out of consciousness as top layer of soul, and from within the soul, he can get at this moment of his life through the blocking cutting off soul from its external manifestation – consciousness. Treasures of any soul which has passed through many lives, and bound to other souls are immeasurably in comparison with any human consciousness. But even at geniuses such breakthroughs happen seldom, as it is visible on their unequal creativity.
And the melancholy seeming causeless, being rolled suddenly on the person, is an echo of his unfulfilled aspirations, a regret on unfulfilled that was wished so by his consciousness and that he did not manage to execute. In other words, it is awareness by him of the inefficiency using liberty what is manifested always in anguish despite the fact that the person always has liberty.
It should be noted that people living on Earth have consciousnesses which are very different by level. Consciousness of the cannibal is probably not really similar to consciousness of the Nobel winner. Therefore people have different opportunities. Everyone does that, on what he is capable. Anyway, liberty of consciousness is guaranteed to every person because he always has soul. And the person realizes, unlike an animal, own actions, though he acts often restricted, and often – not elaborately. The main thing for life process is that the person, as a rule, is not passive, but tries to learn something the new, consciously changing reality, and absolutely no matter for what purposes he does it – adapting to reality, seeking to dominate over it or creating new forms of culture or simply sowing corn in the field. All this goes to "moneybox" of soul, anyway, enriching it by new facts and relations. Any new fact, any negative or positive consequences of activity, human life, relations with other people represent indisputable interest and importance for soul in its development. Matter – not only obstacle for a life gust, but it is necessary condition for its exercise and movement forward. Really, soul, consciousness cannot live without support on beingness.
Many thinkers look for the reason of life, action, liberty outside – in God, super consciousness. Apparently, such approach follows from explicit or implicit recognition by them of the fact of creation of the world whereas all beingness never was created by nobody and did not appear from any abyss, and it existed always, as well consciousness, in own uncountable changes and combinations. Souls, consciousnesses were always, and there was liberty in them always as dissatisfaction of consciousness with itself without what development of soul, consciousnesses would not be possible. Christ said allegorically that the Kingdom of God is not somewhere, and inside us.
Time is a condition for manifestation of consciousness because there would be no events without time, there is no support without time neither for changing things, nor for changing, developing among things and relations consciousnesses. All the rest with respect to time for consciousness is secondary.
Merge with life is not produced on the basis of an instinct and intuition.
The person is capable to act consciously in life. And this is main thing – the human is rather free in the actions at such relation to life. Therefore, he is not interested to be content with the old, and he is moving somewhere, optionally forward, not necessarily making discoveries and learning the secrets of life, but necessarily consciously changing the world and themselves with it, more precisely, changing own consciousness: it is required for development of soul, for which any person is only the means seeming independent, but indeed operated by consciousness, which is nothing but an external manifestation of soul.
Liberty is not limited to searching truth by the human because searching truth by the human loses meaning after disappearance of the person and mankind. At the same time that Heidegger quite precisely noted, "here-beingness", understood as solicitude, defines a condition in which consciousness is manifested as far as really it is necessary to take care about consciousness, having created for it a point of support for development in the form of the reality.
Liberty cannot own by anybody and anything because it is a state of consciousness which owns by everything including liberty. Liberty is means through which consciousness passes in the human the world, changing it and itself. All reality is not being revealed in Nothingness and together with consciousness exists, in our comprehension of time, eternally. So soul which is manifested in consciousness of the person exists eternally, as well liberty in it.
Essence of the human cannot be rest. Essence of the human is restless soul endowing him by all differences from an animal the main thing from which is the self-consciousness. Through the person soul works in the form of independent consciousness, undergoing all weave of beingness, opening it and opening to it through state of liberty of consciousness.
Genuine existence or not genuine does not exist. The changing world exists and has existed always consisting from conditionally lifeless matter and living beings which part possesses consciousness. The person thus is the transitional formation, possessing by animal nature and at the same time – by consciousness. It gives to him special characteristics which no one else has because "cocktail" of instincts and self-consciousness which are inherent to him operating in the antagonistic world, combines in itself the most alive in this mix of passions, reflections, sufferings, satisfactions, losses and discoveries, free aspirations and comprehension of own fast and inevitable end. It is necessary for development and acquisition of experience for initial souls in order to they are not being forgotten in own immortality.
Beingness as such, cannot be in statics. There is only co-beingness, i.e. – something in time, or incessant events, i.e. – one or other life in which consciousness has been integrated always. And the human and even consciousness is not "the shepherd of beingness". Consciousness in various manifestations is the highest formation of beingness without which simply would not be beingness, as well as without co-beingness would be impossible manifestation of consciousness also.
Soul requires a finite, temporal existence in something to be manifested in this finite in the form of consciousness. But for what this finite needs to soul?
Sense of beingness, reality for soul and consciousness is not in some existence at all. It is uninteresting and it is senseless. If to go further, sense of existence is not in pure cognition because cognition is not necessary by itself. Self-consciousness is given to the person, a finite being, to live, i.e. to feel, to understand, to be mistaken, to admire by open novelty by something. All this cannot exist without time and liberty. Therefore the immortal soul becomes