“Your life!” said the baroness, looking at her son, with startled eyes. “Your life is our life, the life of all of us.”
“My nephew has just said many things I do not understand,” said the old woman, turning toward him.
“Where did he learn them?” said the mother; “at Les Touches.”
“Yes, my darling mother; she found me ignorant as a carp, and she has taught me.”
“You knew the essential things when you learned the duties taught us by religion,” replied the baroness. “Ah! this woman is fated to destroy your noble and sacred beliefs.”
The old maid rose, and solemnly stretched forth her hands toward her brother, who was dozing in his chair.
“Calyste,” she said, in a voice that came from her heart, “your father has never opened books, he speaks Breton, he fought for God and for the king. Educated people did the evil, educated noblemen deserted their land, – be educated if you choose!”
So saying, she sat down and began to knit with a rapidity which betrayed her inward emotion.
“My angel,” said the mother, weeping, “I foresee some evil coming down upon you in that house.”
“Who is making Fanny weep?” cried the old man, waking with a start at the sound of his wife’s voice. He looked round upon his sister, his son, and the baroness. “What is the matter?” he asked.
“Nothing, my friend,” replied his wife.
“Mamma,” said Calyste, whispering in his mother’s ear, “it is impossible for me to explain myself just now; but to-night you and I will talk of this. When you know all, you will bless Mademoiselle des Touches.”
“Mothers do not like to curse,” replied the baroness. “I could not curse a woman who truly loved my Calyste.”
The young man bade adieu to his father and went out. The baron and his wife rose to see him pass through the court-yard, open the gate, and disappear. The baroness did not again take up the newspaper; she was too agitated. In this tranquil, untroubled life such a discussion was the equivalent of a quarrel in other homes. Though somewhat calmed, her motherly uneasiness was not dispersed. Whither would such a friendship, which might claim the life of Calyste and destroy it, lead her boy? Bless Mademoiselle des Touches? how could that be? These questions were as momentous to her simple soul as the fury of revolutions to a statesman. Camille Maupin was Revolution itself in that calm and placid home.
“I fear that woman will ruin him,” she said, picking up the paper.
“My dear Fanny,” said the old baron, with a jaunty air, “you are too much of an angel to understand these things. Mademoiselle des Touches is, they say, as black as a crow, as strong as a Turk, and forty years old. Our dear Calyste was certain to fall in love with her. Of course he will tell certain honorable little lies to conceal his happiness. Let him alone to amuse himself with his first illusions.”
“If it had been any other woman – ” began the baroness.
“But, my dear Fanny, if the woman were a saint she would not accept your son.” The baroness again picked up the paper. “I will go and see her myself,” added the baron, “and tell you all about her.”
This speech has no savor at the present moment. But after reading the biography of Camille Maupin you can then imagine the old baron entering the lists against that illustrious woman.
VI. BIOGRAPHY OF CAMILLE MAUPIN
The town of Guerande, which for two months past had seen Calyste, its flower and pride, going, morning or evening, often morning and evening, to Les Touches, concluded that Mademoiselle Felicite des Touches was passionately in love with the beautiful youth, and that she practised upon him all kinds of sorceries. More than one young girl and wife asked herself by what right an old woman exercised so absolute an empire over that angel. When Calyste passed along the Grand Rue to the Croisic gate many a regretful eye was fastened on him.
It now became necessary to explain the rumors which hovered about the person whom Calyste was on his way to see. These rumors, swelled by Breton gossip, envenomed by public ignorance, had reached the rector. The receiver of taxes, the juge de paix, the head of the Saint-Nazaire custom-house and other lettered persons had not reassured the abbe by relating to him the strange and fantastic life of the female writer who concealed herself under the masculine name of Camille Maupin. She did not as yet eat little children, nor kill her slaves like Cleopatra, nor throw men into the river as the heroine of the Tour de Nesle was falsely accused of doing; but to the Abbe Grimont this monstrous creature, a cross between a siren and an atheist, was an immoral combination of woman and philosopher who violated every social law invented to restrain or utilize the infirmities of womankind.
Just as Clara Gazul is the female pseudonym of a distinguished male writer, George Sand the masculine pseudonym of a woman of genius, so Camille Maupin was the mask behind which was long hidden a charming young woman, very well-born, a Breton, named Felicite des Touches, the person who was now causing such lively anxiety to the Baronne du Guenic and the excellent rector of Guerande. The Breton des Touches family has no connection with the family of the same name in Touraine, to which belongs the ambassador of the Regent, even more famous to-day for his writings than for his diplomatic talents.
Camille Maupin, one of the few celebrated women of the nineteenth century, was long supposed to be a man, on account of the virility of her first writings. All the world now knows the two volumes of plays, not intended for representation on the stage, written after the manner of Shakespeare or Lopez de Vega, published in 1822, which made a sort of literary revolution when the great question of the classics and the romanticists palpitated on all sides, – in the newspapers, at the clubs, at the Academy, everywhere. Since then, Camille Maupin has written several plays and a novel, which have not belied the success obtained by her first publication – now, perhaps, too much forgotten. To explain by what net-work of circumstances the masculine incarnation of a young girl was brought about, why Felicite des Touches became a man and an author, and why, more fortunate than Madame de Stael, she kept her freedom and was thus more excusable for her celebrity, would be to satisfy many curiosities and do justice to one of those abnormal beings who rise in humanity like monuments, and whose fame is promoted by its rarity, – for in twenty centuries we can count, at most, twenty famous women. Therefore, although in these pages she stands as a secondary character, in consideration of the fact that she plays a great part in the literary history of our epoch, and that her influence over Calyste was great, no one, we think, will regret being made to pause before that figure rather longer than modern art permits.
Mademoiselle Felicite des Touches became an orphan in 1793. Her property escaped confiscation by reason of the deaths of her father and brother. The first was killed on the 10th of August, at the threshold of the palace, among the defenders of the king, near whose person his rank as major of the guards of the gate had placed him. Her brother, one of the body-guard, was massacred at Les Carmes. Mademoiselle des Touches was two years old when her mother died, killed by grief, a few days after this second catastrophe. When dying, Madame des Touches confided her daughter to her sister, a nun of Chelles. Madame de Faucombe, the nun, prudently took the orphan to Faucombe, a good-sized estate near Nantes, belonging to Madame des Touches, and there she settled with the little girl and three sisters of her convent. The populace of Nantes, during the last days of the Terror, tore down the chateau, seized the nuns and Mademoiselle des Touches, and threw them into prison on a false charge of receiving emissaries of Pitt and Coburg. The 9th Thermidor released them. Felicite’s aunt died of fear. Two of the sisters left France, and the third confided the little girl to her nearest relation, Monsieur de Faucombe, her maternal great-uncle, who lived in Nantes.
Monsieur de Faucombe, an old man sixty years of age, had married a young woman to whom he left the management of his affairs. He busied himself in archaeology, – a passion, or to speak more correctly, one of those manias which enable old men to fancy themselves still living. The education of his ward was therefore left to chance. Little cared-for by her uncle’s wife, a young woman given over to the social pleasures of the imperial epoch, Felicite brought herself