Clarinets, for instance, were only admitted into Italian orchestras on condition of being kept quiet; while bassoons were used only to strengthen the basses. Brass instruments, with the exception of horns, were all but proscribed; and some of the brass instruments used by all composers in the present day – opheicleids, for instance, cornets, and all the family of saxhorns – were unknown.
Rossini did not stop, in the way of orchestrations, at “Tancredi;” and the drums and trumpets of the “Gazza Ladra” overture, the military band of “Semiramide,” the sackbuts, psalteries, and all kinds of musical instruments employed in his operas for the French stage, shocked the early admirers of “Tancredi” as much as the innovations, vocal and instrumental, in “Tancredi” had shocked those who cared only for the much simpler works of Paisiello and Cimarosa. Thus we find Stendhal complaining that in “Otello,” “Zelmira,” and above all “Semiramide,” Rossini, in the matter of orchestration, had ceased to be an Italian, and had become a German – which, in the opinion of Stendhal and his Italian friends, was about as severe a thing as could be said.
Lord Mount Edgcumbe in his “Reminiscences of the Opera” gives a fair account of the reforms introduced by Rossini into the operatic music of Italy, which is interesting as proceeding from an old operatic habitué to whom these changes were anything but acceptable. It would be a mistake to suppose that Rossini’s operas encountered formidable opposition anywhere; and in England, as in France, those musicians and amateurs who, here and there, made it their business to decry them, did so with the more energy on account of the immense favour with which they were received by the general public.
“So great a change,” says Lord Mount Edgcumbe, “has taken place in the character of the (operatic) dramas, in the style of the music and its performance, that I cannot help enlarging on that subject before I proceed further. One of the most material alterations is that the grand distinction between serious and comic operas is nearly at an end, the separation of the singers for their performance entirely so.4 Not only do the same sing in both, but a new species of drama has arisen, a kind of mongrel between them called semi seria, which bears the same analogy to the other two that that nondescript, melodrama, does to the legitimate drama and comedy of the English.”
Specimens of this “nondescript” style are of course to be found in Shakspeare’s plays and in Mozart’s operas; but let Lord Mount Edgcumbe continue his perfectly intelligible account of Rossini’s reforms.
“The construction of these newly invented pieces,” he proceeds, “is essentially different from the old. The dialogue, which used to be carried on in recitative, and which in Metastasio’s operas is often so beautiful and interesting, is now cut up (and rendered unintelligible if it were worth listening to) into pezzi concertati, or long singing conversations, which present a tedious succession of unconnected, ever-changing motivos having nothing to do with each other: and if a satisfactory air is for a moment introduced which the ear would like to dwell upon, to hear modulated, varied, and again returned to, it is broken off before it is well understood, by a sudden transition into a totally different melody, time and key, and recurs no more; so that no impression can be made or recollection of it preserved. Single songs are almost exploded … even the prima donna, who would formerly have complained at having less than three or four airs allotted to her, is now satisfied with one trifling cavatina for a whole opera.”
Rossini’s concerted pieces and finales described are not precisely a “tedious succession of unconnected, ever-changing motivos;” but from his own point of view Lord Mount Edgcumbe’s account of Rossini’s innovations is true enough.
It seems strange, that in the year 1813, when Rossini produced “Tancredi,” the mere forms of the lyric drama should have still been looked upon as unsettled. For though opera could only boast a history of two centuries – little enough considering the high antiquity of the spoken drama – it had made great progress during the previous hundred years, and was scarcely the same entertainment as that which popes, cardinals, and the most illustrious nobles in Italy had taken under their special protection in the early part of the seventeenth century. No general history of the opera in Europe can well be written, for its progress has been different in each country, and we find continual instances of composers leaving one country to visit and even to settle in another, taking with them their works, and introducing at the same time and naturalising their style. But its development in Italy can be followed, more or less closely, from its origin in a long series of experiments to the time of Scarlatti, and from Scarlatti (1649) in an unbroken line to Rossini.
Indeed, from Scarlatti to the immediate predecessors of Rossini, the history of the development of the opera in Italy is the history of its development at Naples; and Rossini himself, though not educated at Naples, like almost all the other leading composers of Italy, soon betook himself to the great musical capital, and composed for its celebrated theatre all his best Italian operas in the serious style.
Without proposing to imitate those conscientious historians who cannot chronicle the simplest events of their own time without going back to the origin of all things, I may perhaps find it more easy to explain to the unlearned reader what Rossini did in the way of perfecting operatic forms if I previously mark down the steps in advance taken by his predecessors.
The first operas seem to have been little more than spoken dramas interspersed with choruses in the madrigal style. “Dafne,” performed for the first time in the Corsi palace in 1597, passes for the first opera musicale in which recitative was employed.
In “Euridice,” represented publicly at Florence on the occasion of the marriage of Henry IV. of France with Marie de Medicis in 1600, each of the five acts concludes with a chorus, the dialogue is in recitative, and one of the characters, Tircis, sings an air which is introduced by an instrumental prelude. Here, then, in germ, are the overture, the chorus, the air, the recitative of modern opera.
Monteverde (1568 – 1643), who changed the whole harmonic system of his predecessors, gave greater importance in his operas to the accompaniments, increased the number of musicians in the orchestra, and made use of a separate combination of instruments to announce the entry and return of each dramatic personage – an orchestral device which passes in the present day for new.
Scarlatti (1649 – 1745), who studied in Rome under Carissimi, gave new development to the operatic air, and introduced measured recitative. Scarlatti’s operas contain the earliest examples of airs with obbligato solo accompaniments, and this composer must always hold an important place in the history of the opera as the founder of the great Neapolitan school.
Alessandro Scarlatti was followed by Logroscino and Durante;5 the former of whom introduced concerted pieces and the dramatic finale, which was afterwards developed by Piccinni, and introduced into serious opera by Paisiello; while the latter succeeded his old master, contemporaneously with Leo, as professor at Naples, where Jomelli, Piccinni, Sacchini, Guglielmi, Paisiello, and Cimarosa, were formed under his guidance.
The special innovations of Piccinni and Paisiello have been mentioned. Cimarosa, without inventing or modifying any particular form, wrote the best overtures that the Italian school had yet produced, and was the first to introduce concerted pieces in the midst of dramatic action.
We have seen that Rossini was a pupil of the Bologna Lyceum; but though he was the first great Italian composer who never studied at the Conservatories of Naples, to him fell all the rich inheritance of the Neapolitan school.
CHAPTER III
FOUR HISTORICAL OPERAS
IN bringing forward Monteverde, Scarlatti, Durante, Logroscino, and Pergolese, Jomelli, Piccinni, Paisiello, and Cimarosa, as the founders of opera, one seems to be tracing operatic history merely through names. To opera goers, who do not limit the sphere of their observation to London, it would be simpler to cite four examples of works belonging to the century before Rossini, which, if not living in the full sense