In the sentence commencing "Music is certainly a very agreeable entertainment, but," &c., Addison says what every one, who would care to see one of Shakespeare's plays properly acted (not much cared for, however, in Addison's time), must feel now. Let us have perfect representations of Opera by all means; but it is a sad and a disgraceful thing, that in his own native country the works of the greatest dramatist who ever lived should be utterly neglected as far as their stage representation is concerned. It is absurd to pretend that the Opera is the sole cause of this. Operas, magnificently put upon the stage, are played in England, at least at one theatre, with remarkable completeness of excellence, and, at more than one, with admirable singers in the principal and even in the minor parts. Shakespeare's dramas, when they are played at all, are thrown on to the stage anyhow. This would not matter so much, but our players, even in Hamlet, where they are especially cautioned against it, have neither the sense nor the good taste to avoid exaggeration and rant, to which, they maintain, the public are now so accustomed, that a tragedian acting naturally would make no impression. Their conventionality, moreover, makes them keep to certain stage "traditions," which are frequently absurd, while their vanity is so egregious that one who imagines himself a first-rate actor (in a day when there are no first-rate actors) will not take what he is pleased to consider a second-rate part. Our stage has no tragedian who could embody the jealousy of "Otello," as Ronconi embodies that of "Chevreuse" in Maria di Rohan, nor could half a dozen actors of equal reputation be persuaded in any piece to appear in half a dozen parts of various degrees of prominence, though this is what constantly takes place at the Opera.
In Addison's time, Nicolini was a far greater actor than any who was in the habit of appearing on the English stage; indeed, this alone can account for the success of the ridiculous opera of Hydaspes, in which Nicolini played the principal part, and of which I shall give some account in the proper place. Doubtless also, it had much to do with the success of Italian Opera generally, which, when Addison commenced writing about it in the Spectator, was supported by no great composer, and was constructed on such frameworks as one would imagine could only have been imagined by a lunatic or by a pantomime writer struck serious. If Addison had not been fond of music, and moreover a very just critic, he would have dismissed the Italian Opera, such as it existed during the first days of the Spectator, as a hopeless mass of absurdity.
Every one must in particular admit the justness of Addison's views respecting the incongruity of operatic scenery; indeed, his observations on that subject might with advantage be republished now and then in the present day. "What a field of raillery," he says, "would they [the wits of King Charles's time] have been let into had they been entertained with painted dragons spitting wildfire, enchanted chariots drawn by Flanders mares, and real cascades in artificial landscapes! A little skill in criticism would inform us, that shadows and realities ought not to be mixed together in the same piece; and that the scenes which are designed as the representations of nature should be filled with resemblances, and not with the things themselves. If one would represent a wide champaign country, filled with herds and flocks, it would be ridiculous to draw the country only upon the scenes, and to crowd several parts of the stage with sheep and oxen. This is joining together inconsistencies, and making the decoration partly real and partly imaginary. I would recommend what I have here said to the directors as well as the admirers, of our modern opera."
In the matter of stage decoration we have "learned nothing and forgotten nothing" since the beginning of the 18th century. Servandoni, at the theatre of the Tuileries, which contained some seven thousand persons, introduced as elaborate and successful mechanical devices as any that have been known since his time; but then as now the real and artificial were mixed together, by which the general picture is necessarily rendered absurd, or rather no general picture is produced. Independently of the fact that the reality of the natural objects makes the artificiality of the manufactured ones unnecessarily evident as when the branches of real trees are agitated by a gust of wind, while those of pasteboard trees remain fixed – it is difficult in making use of natural objects on the stage to observe with any accuracy the laws of proportion and perspective, so that to the eye the realities of which the manager is so proud, are, after all, strikingly unreal. The peculiar conditions too, under which theatrical scenery is viewed, should always be taken into account. Thus, "real water," which used at one time to be announced as such a great attraction at some of our minor playhouses, does not look like water on the stage, but has a dull, black, inky, appearance, quite sufficient to render it improbable that any despondent heroine, whatever her misfortune, would consent to drown herself in it.
The most contemptuous thing ever written against the Opera, or rather against music in general, is Swift's celebrated epigram on the Handel and Buononcini disputes: —
"Some say that Signor Buononcini
Compared to Handel is a ninny;
While others say that to him, Handel
Is hardly fit to hold a candle.
Strange that such difference should be,
'Twixt Tweedledum and Tweedledee."
Capital, telling lines, no doubt, though is it not equally strange that there should be such a difference between one piece of painted canvas and another, or between a statue by Michael Angelo and the figure of a Scotchman outside a tobacconist's shop? These differences exist, and it proves nothing against art that savages and certain exceptional natures among civilized men are unable to perceive them. We wonder how the Dean of St. Patrick's would have got on with the Abbé Arnauld, who was so impressed with the sublimity of one of the pieces in Gluck's Iphigénie, that he exclaimed, "With that air one might found a new religion!"
One of the wittiest poems written against our