9. Be therefore courageous, O Man, and endure hardness as a good soldier of Christ! 2 Tim. 2:3. An evil habit of mind must be overcome with a good one. It is the apostle's exhortation: “Be not overcome of evil, but overcome evil with good.” Rom. 12:21. The cure of thy soul is not impossible. View, in the first place, thy own corruptions, and judge them severely, before thou presumest to censure the faults of thy neighbor. Be not too forward in admonishing and correcting others; but endeavor to heal first thy evils at home, before thou enterest upon the reforming of those that are abroad.
10. Go on, therefore, O Christian, and learn the lesson of daily repentance, sorrow, and contrition of heart. If the world despise thee upon that account, and decry this wholesome exercise as error and as melancholy, be not concerned at such poor and empty reflections. Grieve rather that thou art called indeed a Christian, but that thou hast not yet arrived at that strictness of life and purity of manners, which the Gospel requires. Bear the contempt of the world with Christian constancy, and consider the singular benefit which thence accrues to the whole practice of true religion. For, if thou be scorned by the world, then God is ready to support thee by fresh supplies of life and comfort, according to his own declaration: “I dwell in the high and holy place; with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Isa. 57:15.
11. It is impossible that divine and worldly joy should, at one and the same time, reside in the heart of man; so very contrary are they to each other, and so inconsistent in their natures, causes, and effects. The joy of the world is begotten in prosperity; but that which is from heaven, springs up in the midst of crosses and adversities.
12. It is true that it is against the bent of nature to rejoice in the time of adversity, as the apostle himself seems to intimate: “As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” 2 Cor. 6:10. But then it is no less true, that the grace of God cleanses our nature, and qualifies it for such spiritual exercises. And it was after this change that the apostles rejoiced, because they were “counted worthy to suffer shame for the name of Christ.” Acts 5:41.
13. A Christian is become by the grace of God, a new creature, and hence the tribulations of this life are made easy to him. The apostle declared, that he even “gloried in tribulations.” Rom. 5:3. As affliction is a grievous burden to the old man, so it gives ease and joy to the new man in Christ. Again, that joy which is from above, infinitely surpasses that which is from below. Nay, the very reproach and contempt which a Christian undergoes for the sake of Christ, is attended with a secret satisfaction: and the reason we are so little affected with these heavenly visitations, is on account of the joy of the world, to which we are still too much addicted.
14. A truly humble man thinks himself worthy of all manner of sufferings, and unworthy of any divine comfort: but the more unworthy he thinks himself in true brokenness of spirit, the more is he visited with the goodness of God. And the more he weeps over his sin, the more is he weaned from worldly enjoyments; for the whole world gradually becomes to him a burden and a bitter affliction.
15. A man that seriously views himself and his inward condition, finds more reason to mourn than to rejoice. And when he takes a survey of the lives of others, he will undoubtedly meet with abundance of objects worthy of pity, or of compassion, rather than of hatred and envy. Why did Christ weep over Jerusalem, even over that Jerusalem which persecuted and slew him? Luke 19:41. Truly their sin and blindness was the evident cause of it. And in this he has also left us a pattern, and with deep feeling taught us, that nothing in the world should more powerfully melt us into tears and compassion, than our own sins, and the impenitence and carnal security which everywhere abound.
16. Did a man as often revolve in his mind, that he must certainly die, and appear before the judgment-seat of God, as he thinks on the concerns of this life, and how to provide for them, surely he would be abundantly more serious in his conversation, more diligent in the reformation of his life, and more fervent in all the duties of repentance. Did he moreover call to mind the unspeakable and eternal torments of hell, succeeding, as they do, a short enjoyment of sin; this consideration would embitter to him the sweets of this world, and in comparison, render all the afflictions of this life, pleasant and easy to him. But alas! the enticements of the flesh are so strong and prevalent, and our compliances in their favor, so forward, that we seldom yield to such serious reflections as these.
17. Upon the whole, this should be a Christian's daily consideration: if his body be pampered in lust and luxury; if the flesh be humored and gratified in its inordinate cravings; then the life of the spirit loses its vigor, and if not seasonably supported, will pine away into death and destruction. Whereas, if the flesh be crucified with its lusts and desires, the spirit lives and gathers strength. One is the death of the other. If, therefore, the spirit shall live in thee, then thy body must be certainly made a spiritual sacrifice (Rom. 12:1), and must spiritually die to the world, and to all conformity with it.
18. This has been the constant practice of all the saints, from the beginning of the world until now. They have with thanksgiving eaten and drunk the bread and cup of tears, according to that declaration of David: “Thou feedest us with the bread of tears, and thou givest us tears to drink in great measure.” Ps. 80:5. And in another Psalm: “My tears have been my meat day and night.” Ps. 42:3. Again, “I have eaten ashes like bread, and mingled my drink with weeping.” Ps. 102:9.
19. This has been the “daily bread” of all the saints to this day; yet it has, however, been sweetened to them, faith being mixed with it. This is that godly “sorrow which worketh repentance to salvation, not to be repented of.” 2 Cor. 7:10.
20. But as this godly sorrow is attended with life and happiness, so the “sorrow of the world worketh death” itself. 2 Cor. 7:10. This kind of sorrow arises from the loss of honor, of temporal goods and estates, and other things of that nature. This sorrow has proved so fatal to many, that they have laid violent hands on themselves, and procured their own ruin and death by various contrivances. Of this there are not wanting many examples in the history both of Pagans and Christians: though, indeed, the latter ought better to understand the maxims and doctrines of Christ, who has abundantly taught us, not to set our hearts on objects so frail and perishing. For what is the loss of a handful of fading things, to the life of a man, with which all the goods of this world cannot be compared?
21. Be not, therefore, cast down by the loss of temporal goods, which, by the very laws of nature, we can enjoy but a little while: but lay the more to heart those incorruptible riches, that are laid up in the world to come; and do whatever thou canst to prevent the loss of them. Death will strip thee at last of all worldly possessions. Here shall be an end of pomp and greatness. This law of death is equally given to all, and the penalty of it attaches to all alike. The greatest king is seized on the throne, and the meanest beggar on the dunghill (1 Sam. 2:8; Ps. 113:7); for as the body of the one is, so is also the body of the other: both putrefy and turn alike to corruption. Nevertheless, the Lord will remove at length the veil of the shadow of death, which is spread over all nations, and will “swallow up death in victory” (Isa. 25:8), and “wipe away all tears from our eyes.” Rev. 7:17; Isa. 25:8.
22. Let these and the like considerations, induce thee patiently to bear the loss of earthly things; remembering that the whole world does not come up to the price of one soul, for which Christ vouchsafed to die. The more thou withdrawest thy heart from temporal goods and estates, the less will it affect thee, when thou shalt be obliged one way or other to leave them. Thy grief will undoubtedly be the greater, the more thy love has been wrapped up with them. Thus does the “labor of the foolish weary every one of them” (Eccl. 10:15); as the wise man expresseth it.
23. This is the unhappy state into which the children of this world plunge themselves. They hoard and amass their goods with assiduous pain and labor; they possess them with fear and anxiety of mind; and quit them at last with grief and groans, when they can no longer enjoy them. This is the