The Unveiling of Lhasa. Candler Edmund. Читать онлайн. Newlib. NEWLIB.NET

Автор: Candler Edmund
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by them, points to some secret influence working in Lhasa in favour of Russia, and opposed to British interests. The process of Russification that has been carried on with such marked success in Persia and Turkestan, Merv and Bokhara, was being applied in Tibet. It has long been known to our Intelligence Department that certain Buriat Lamas, subjects of the Czar, and educated in Russia, have been acting as intermediaries between Lhasa and St. Petersburg. The chief of these, one Dorjieff, headed the so-called religious mission of 1901, and has been employed more than once as the Dalai Lama's ambassador to St. Petersburg. Dorjieff is a man of fifty-eight, who has spent some twenty years of his life in Lhasa, and is known to be the right-hand adviser of the Dalai Lama. No doubt Dorjieff played on the fears of the Buddhist Pope until he really believed that Tibet was in danger of an invasion from India, in which eventuality the Czar, the great Pan-Buddhist Protector, would descend on the British and drive them back over the frontier. The Lamas of Tibet imagine that Russia is a Buddhist country, and this belief has been fostered by adventurers like Dorjieff, Tsibikoff, and others, who have inspired dreams of a consolidated Buddhist church under the spiritual control of the Dalai Lama and the military ægis of the Czar of All the Russias.

      These dreams, full of political menace to ourselves, have, I think, been dispelled by Lord Curzon's timely expedition to Lhasa. The presence of the British in the capital and the helplessness of Russia to lend any aid in such a crisis are facts convincing enough to stultify the effects of Russian intrigue in Buddhist Central Asia during the last half-century.

      The fact that the first Dalai Lama who has been allowed to reach maturity has plunged his country into war by intrigue with a foreign Power proves the astuteness of the cold-blooded policy of removing the infant Pope, and the investiture of power in the hands of a Regent inspired by Peking. It is believed that the present Dalai Lama was permitted to come of age in order to throw off the Chinese yoke. This aim has been secured, but it has involved other issues that the Lamas could not foresee.

      And here it must be observed that the Dalai Lama's inclination towards Russia does not represent any considerable national movement. The desire for a rapprochement was largely a matter of personal ambition inspired by that arch-intriguer Dorjieff, whose ascendancy over the Dalai Lama was proved beyond a doubt when the latter joined him in his flight to Mongolia on hearing the news of the British advance on Lhasa. Dorjieff had a certain amount of popularity with the priest population of the capital, and the monks of the three great monasteries, amongst whom he is known to have distributed largess royally. But the traditional policy of isolation is so inveterately ingrained in the Tibetan character that it is doubtful if he could have organized a popular party of any strength.

      It may be asked, then, What is, or was, the nature of the Russian menace in Tibet? It is true that a Russian invasion on the North-East frontier is out of the question. For to reach the Indian passes the Russians would have to traverse nearly 1,500 miles of almost uninhabited country, presenting difficulties as great as any we had to contend with during the recent campaign. But the establishment of Russian influence in Lhasa might mean military danger of another kind. It would be easy for her to stir up the Tibetans, spread disaffection among the Bhutanese, send secret agents into Nepal, and generally undermine our prestige. Her aim would be to create a diversion on the Tibet frontier at any time she might have designs on the North-West. The pioneers of the movement had begun their work. They were men of the usual type – astute, insidious, to be disavowed in case of premature discovery, or publicly flaunted when they had prepared any ground on which to stand.

      Our countermove – the Tibet Expedition – must have been a crushing and unexpected blow to Russia. For the first time in modern history Great Britain had taken a decisive, almost high-handed, step to obviate a danger that was far from imminent. We had all the best cards in our hands. Russia's designs in Lhasa became obvious at a time when we could point to open defiance on the part of the Tibetans, and provocation such as would have goaded any other European nation to a punitive expedition years before. We could go to Lhasa, apparently without a thought of Russia, and yet undo all the effects of her scheming there, and deal her prestige a blow that would be felt throughout the whole of Central Asia. Such was Lord Curzon's policy. It was adopted in a half-hearted way by the Home Government, and eventually forced on them by the conduct of the Tibetans themselves. Needless to say, the discovery of Russian designs was the real and prime cause of the despatch of the mission, while Tibet's violation of treaty rights and refusal to enter into any relations with us were convenient as ostensible motives. It cannot be denied that these grievances were valid enough to justify the strongest measures.

      In June, 1903, came the announcement of Colonel Younghusband's mission to Khamba Jong. I do not think that the Indian Government ever expected that the Tibetans would come to any agreement with us at Khamba Jong. It is to their credit that they waited patiently several months in order to give them every chance of settling things amicably. However, as might have been expected, the Commission was boycotted. Irresponsible delegates of inferior rank were sent by the Tibetans and Chinese, and the Lhasa delegates, after some fruitless parleyings, shut themselves up in the fort, and declined all intercourse, official or social, with the Commissioners.6

      At the end of August news came that the Tibetans were arming. Colonel Younghusband learnt that they had made up their minds to have no negociations with us inside Tibet. They had decided to leave us alone at Khamba Jong, and to oppose us by force if we attempted to advance further. They believed themselves fully equal to the English, and far from our getting anything out of them, they thought that they would be able to force something out of us. This is not surprising when we consider the spirit of concession in which we had met them on previous occasions.

      At Khamba Jong the Commissioners were informed by Colonel Chao, the Chinese delegate, that the Tibetans were relying on Russian assistance. This was confirmed later at Guru by the Tibetan officials, who boasted that if they were defeated they would fall back on another Power.

      In September the Tibetans aggravated the situation by seizing and beating at Shigatze two British subjects of the Lachung Valley in Sikkim. These men were not restored to liberty until we had forced our way to Lhasa and demanded their liberation, twelve months afterwards.

      The mission remained in its ignominious position at Khamba Jong until its recall in November. Almost at the same time the expedition to Gyantse was announced.7

      In the face of the gross and deliberate affront to which we had been subjected at Khamba Jong it was now, of course, impossible to withdraw from Tibetan territory until we had impressed on the Lamas the necessity of meeting us in a reasonable spirit. It was clear that the Tibetans meant fighting, and the escort had to be increased to 2,500 men. The patience of Government was at last exhausted, and it was decided that the mission was to proceed into Tibet, dictate terms to the Lamas, and, if necessary, enforce compliance. The advance to Gyantse was sanctioned in the first place. But it was quite expected that the obstinacy of the Tibetans would make it necessary to push on to Lhasa.

      Colonel Younghusband crossed the Jelap la into Tibet on December 13, meeting with no opposition. Phari Jong was reached on the 20th, and the fort surrendered without a shot being fired. Thence the mission proceeded on January 7 across the Tang Pass, and took up its quarters on the cold, wind-swept plateau of Tuna, at an elevation of 15,300 feet. Here it remained for three months, while preparations were being made for an advance in the spring. Four companies of the 23rd Pioneers, a machine-gun section of the Norfolk Regiment, and twenty Madras sappers, were left to garrison the place, and General Macdonald, with the remainder of the force, returned to Chumbi for winter quarters. Chumbi (10,060 feet) is well within the wood belt, but even here the thermometer falls to 15° below zero.

      A more miserable place to winter in than Tuna cannot be imagined. But for political reasons, it was inadvisable that the mission should spend the winter in the Chumbi Valley, which is not geographically a part of Tibet proper. A retrograde movement from Khamba Jong to Chumbi would be interpreted by the Tibetans as a sign of yielding, and strengthen them in their opinion that we had no serious intention of penetrating to Gyantse.

      With this brief account of the facts that led to the expedition I abandon politics for the present, and in the succeeding chapters will attempt to give a description of the Chumbi Valley, which, I believe, was untrodden


<p>6</p>

Their attitude was thus summed up by Captain O'Connor, secretary to the mission: 'We cannot accept letters; we cannot write letters; we cannot let you into our zone; we cannot let you travel; we cannot discuss matters, because this is not the proper place; go back to Giogong and send away all your soldiers, and we will come to an agreement' (Tibetan Blue-Book).

<p>7</p>

The situation was thus eloquently summarized by the Government of India in a despatch to Mr. Brodrick, November 5, 1903: 'It is not possible that the Tibet Government should be allowed to ignore its treaty obligations, thwart trade, encroach upon our territory, destroy our boundary pillars, and refuse even to receive our communications. Still less do we think that when an amicable conference has been arranged for the settlement of these difficulties we should acquiesce in our mission being boycotted by the very persons who have been deputed to meet it, our officers insulted, our subjects arrested and ill-used, and our authority despised by a petty Power which only mistakes our forbearance for weakness, and which thinks that by an attitude of obstinate inertia it can once again compel us, as it has done in the past, to desist from our intentions.'