This ruthless massacre produced a profound sensation all over the country, but more especially on the Borders, and had much to do in creating that bitter feeling of hostility with which the English were ever afterwards regarded. To harass and despoil them was looked upon almost as a sacred duty. This miserable butchery of the inoffensive lieges instantly led to reprisals. Under the Earls of Ross, Menteith, and Athole, the Scottish army crossed the English Border, and ravaged with merciless severity the districts of Redesdale and Tynedale. The monasteries of Lanercost and Hexham were given to the flames, towns and villages destroyed, and the surrounding country laid waste. The Scots returned laden with booty. But the success which had crowned their arms was of doubtful utility. It only served to fan the flame of vengeful ire in the breast of the English King, who now resolved on the complete subjugation of the country. He marched against Dunbar with an army of ten thousand foot, and a thousand heavy armed horse. The Scots opposed his progress with an army much superior in point of numbers, and occupying a position of great strategic importance on the heights above Spot. As the English army had necessarily to deploy in passing along the valley it was supposed that the ranks had somehow fallen into confusion. The Scots precipitately rushed upon the enemy, only to find, to their dismay, that the English army was under the most perfect discipline, and ready for the attack. After a short resistance the Scottish columns were thrown into inextricable confusion, and were routed with great slaughter, leaving ten thousand brave soldiers dead in the field. History has a strange knack of repeating itself. Three hundred and fifty years after, the Scottish covenanters committed a similar blunder at the same place when opposing the progress of Oliver Cromwell, and with an equally disastrous result. The progress of Edward now partook of the nature of a triumphal march. He threw his army upon Edinburgh, and in the course of eight days made himself master of the Castle. He then proceeded to Perth, where he received the submission of Baliol, who seemed anxious to rid himself of an office the duties of which he was constitutionally unfit to discharge. The King continued his march to Aberdeen, and from thence to Elgin, without resistance. The nobles hurried into his presence to tender their submission. With indecent haste they renounced the alliance with Bruce, and took the oath of fealty to the destroyer of their country’s liberties. It was a dark and tragic hour in Scottish history.
As Edward returned on his way to Berwick, where he proposed holding a Parliament, he visited Scone, and took with him the “famous and fatal stone” upon which for many ages the Scottish Kings had been crowned and anointed. “This, considered by the Scots as the national Palladium, along with the Scottish Sceptre and Crown, the English monarch placed in the Cathedral of Westminster as an offering to Edward the Confessor, and as a memorial of what he deemed his absolute conquest of Scotland, a conquest which, before a single year elapsed, was entirely wrested from him.”2
We must now pass rapidly over one of the most eventful and stirring periods of Scottish history, during which Wallace and Bruce, by almost superhuman efforts, succeeded in delivering the country from the domination and control of England. The battle of Bannockburn gave the final blow to the lofty pretensions of the English monarch. He began to realise that the conquest of Scotland was not to be effected so easily as he had at one time vainly thought. But unfortunately this splendid victory did not result in inaugurating a reign of peace and goodwill between the two countries. After all that the Scottish people had suffered at the hands of their enemies, it was impossible for them to remain quiescent. They were determined on revenge. Hence we find that in the early autumn of 1314 Douglas and Edward Bruce were despatched across the eastern march, and ravaged with fire and sword the counties of Northumberland and Durham. They even penetrated into Yorkshire, plundered the town of Richmond, and drove away a large booty of cattle, and made many prisoners. The inhabitants of the north of England were paralysed with fear. Walsingham declares that a hundred Englishmen would not hesitate to fly from two or three Scottish soldiers, so grievously had their wonted courage deserted them.
Another army of Scottish soldiers marched through Redesdale and Tynedale, “marking their progress by the black ashes of the towns and villages.”
In the spring of the following year this predatory mode of warfare was again resumed, and Northumberland and the principality of Durham ravaged. A great quantity of plunder was collected, and the inhabitants compelled to redeem their property by paying a high tribute. The army of Bruce seemed invincible, and the northern counties of England were made to pay dearly for the temerity of the king in venturing to challenge the patriotism and prowess of the Scottish people.
These events produced a profound impression on the people as a whole, especially on the dwellers on the Scottish Border. The sacking of Berwick, and the indiscriminate slaughter of its inhabitants, whose only offence was that they refused to open their gates to the usurper, were not soon forgotten, and engendered in the Border mind an undying hatred of England. It is not to be wondered at that the inhabitants of the Scottish Border should seldom either think or speak of the English except as their “auld enemies.” To despoil them became, if not a religious, at least a patriotic duty. These circumstances to which reference has been made, and others of a kindred nature, may account, in some degree at least, for the extraordinary fact that the Border mosstrooper never seems to have been ashamed of his calling. On the contrary he gloried in it. In his eyes it was honourable and worthy. The undaunted bearing of the Bold Buccleuch, for example, and his cavalier manner in dealing with the English wardens, showed how thoroughly he enjoyed the work in which he was engaged. Eure tells how, on one occasion, he sent his cousin, Henry Bowes, to confer with this famous freebooter on some question in dispute, but Buccleuch “scorned to speak with him, and gathered his forces; and if my said cousin had not wisely foreseen and taken time to have come away he had been stayed himself. Two several messages were sent from Buccleuch from out his company that were in the field, part to have stayed with him and those that were with him. Not long since some of his men having stolen in my March, my men following their trade were stayed of his officer of Hermitage, their horses taken and themselves escaped on foot.”3
The English warden had evidently considerable difficulty in accounting for Buccleuch’s attitude, for we find in a letter written to Burghley a few days after this happened that he is disposed to attribute his enmity to England to his zeal for Romanism. “His secret friends,” he says, “say he is a papist; his surest friends in court are papists about the Queen, and labour his grace with the King. He strengthened himself much of late, and secretly says he will not stir till some certainty of the Spaniards arrive. To England he is a secret enemy, mighty proud, publishing his descent to be from Angus, and laboureth to be created Earl, and claimeth his blood to be partly royal. His poverty is great, all which concurring with