Siam : The Land of the White Elephant as It Was and Is. Bacon George Blagden

Do not be frightened and astonished at diverse events (fictitious wonders) and hold to and follow them. When you shall have obtained a refuge, a religious faith that is beautiful and good and suitable, hold to it with great joy, and follow its teachings, and it will be a cause of prosperity to each one of you."

      The contrast between the state of things represented by this document and that exemplified by the story of the treatment of the captive king of Laos is sufficiently striking. The man who tortured the king of Laos was the uncle of the young man who is now on the throne. But between the two – covering the period from the year 1851 to the year 1868 – was a king whose character and history entitle him to be ranked among the most extraordinary and admirable rulers of modern times. To this man and his younger brother, who reigned conjointly as first and second kings, is due the honor of giving to their realm an honorable place among the nations of the world and putting it in the van of progress among the kingdoms of the far East.

      It seemed at first a misfortune that these two brothers should have been so long kept out of their rightful dignities by their comparatively coarse and cruel half-brother, who usurped the throne. But it proved in the end, both for them and for the world, a great advantage. The usurper, when he seized the throne, promised to hold it for a few years only and to restore it to its rightful heirs as soon as their growth in years and in experience should fit them to govern. So far was he, however, from making good his words that he had made all his arrangements to put his own son in his place. Having held the sovereignty for twenty-seven years the desire to perpetuate it in his own line was natural. And as he had about seven hundred wives there was no lack of children from among whom he might choose his heir. In 1851 he was taken sick, and it was evident that his end was at hand. At this crisis, says Sir John Bowring:

      "The energy of the Praklang (the present Kalahom) saved the nation from the miseries of disputed succession. The Praklang's eldest son, Phya Sisuriwong, held the fortresses of Paknam, and, with the aid of his powerful family, placed Chau Fa Tai upon the throne, and was made Kalahom, being at once advanced ten steps and to the position the most influential in the kingdom, that of prime-minister. On March 18, 1851, the Praklang proposed to the council of nobles the nomination of Chau Fa Tai; he held bold language, carried his point, and the next day communicated the proceedings to the elected sovereign in his wat (or temple), everybody, even rival candidates, having given in their adhesion. By general consent, Chau Fa Noi was raised to the rank of wangna, or second king, having, it is said, one third of the revenues with a separate palace and establishment."

      It is difficult to determine how the custom of two kings reigning at once could have originated, and how far back in the history of Siam it is to be traced. It is possible that it originated with the present dynasty, for the founder of this dynasty had a brother with whom he was closely intimate, who shared his fortunes when they were generals together under Phya Tak, and who might naturally enough have become his colleague when he ascended the throne. Under the reign of the uncle of the present king the office of the second king was abolished. It was restored again at the next succession, but was finally abolished upon the death of King George in 1885.

      CHAPTER VI.

      FIRST IMPRESSIONS

      The entrance into the kingdom of Siam by the great river, which divides the country east and west, brings the traveller at once into all the richness and variety of tropical nature, and is well suited to produce an impression of the singular beauty and the vast resources of the "Land of the White Elephant." For this is the name which may properly be given to the kingdom since the flag of the country has been established. A very curious flag it makes – the white elephant on a red field – and very oddly it must look if ever it is necessary to hoist it upside down as a signal of distress; a signal eloquent indeed, for anything more helpless and distressing than this clumpsy quadruped in that position can hardly be imagined.