The Basket Woman: A Book of Indian Tales for Children. Mary Hunter Austin

always wished to be.

      Since all this was so, it was not surprising that her baskets turned out to be such wonderful affairs, and the tribesmen, though they winked and wagged their heads, were very glad to buy them for a haunch of venison or a bagful of mesquite meal. Sometimes, as they stroked the perfect curves of the bowls or traced out the patterns, they were heard to sigh, thinking how fine life would be if it were so rich and bright as she made it seem, instead of the dull occasion they had found it. There were some who even said it was a pity, since she was so clever at the craft, that the weaver was not more like other people, and no one thought to suggest that in that case her weaving would be no better than theirs. For all this the basket-maker did not care, sitting always happily at her weaving or wandering far into the desert in search of withes and barks and dyes, where the wild things showed her many a wonder hid from those who have not rainbow fringes to their eyes; and because she was not afraid of anything, she went farther and farther into the silent places until in the course of time she met the Coyote-Spirit.

      Now a Coyote-Spirit, from having been a man, is continually thinking about men and wishing to be with them, and, being a coyote and of the wolf's breed, no sooner does he have his wish than he thinks of devouring. So as soon as this one had met the Weaving Woman he desired to eat her up, or to work her some evil according to the evil of his nature. He did not see any opportunity to begin at the first meeting, for on account of the infirmity of her eyes the woman did not see him as a coyote, but as a man, and let down her wicker water bottle for him to drink, so kindly that he was quite abashed. She did not seem in the least afraid of him, which is disconcerting even to a real coyote; though if he had been, she need not have been afraid of him in any case. Whatever pestiferous beast the Indian may think the dog of the wilderness, he has no reason to fear him except when by certain signs, as having a larger and leaner body, a sharper muzzle, and more evilly pointed ears, he knows him the soul of a bad-hearted man going about in that guise. There are enough of these coyote-spirits ranging in Mesquite Valley and over towards Funeral Mountains and about Pahranagat to give certain learned folk surmise as to whether there may not be a strange breed of wolves in that region; but the Indians know better.

      When the coyote-spirit who had met the basket woman thought about it afterward, he said to himself that she deserved all the mischance that might come upon her for that meeting. "She knows," he said, "that this is my range, and whoever walks in a coyote-spirit's range must expect to take the consequences. She is not at all like the Goat-Girl."

      The Coyote-Spirit had often watched the Goat-Girl from the top of Pahranagat, but because she was always in the open where no lurking-places were, and never far from the corn lands where the old men might be working, he had made himself believe he would not like that kind of a girl. Every morning he saw her come out of her leafy hut, loose the goats from the corral, which was all of cactus stems and broad leaves of prickly-pear, and lead them out among the wind-blown hillocks of sand under which the trunks of the mesquite flourished for a hundred years, and out of the tops of which the green twigs bore leaves and fruit; or along the mesa to browse on bitterbrush and the tops of scrubby sage. Sometimes she plaited willows for the coarser kinds of basket-work, or, in hot noonings while the flock dozed, worked herself collars and necklaces of white and red and turquoise-colored beads, and other times sat dreaming on the sand. But whatever she did, she kept far enough from the place of the Coyote-Spirit, who, now that he had met the Weaving Woman, could not keep his mind off her. Her hut was far enough from the campoodie so that every morning he went around by the Black Rock to see if she was still there, and there she sat weaving patterns in her baskets of all that she saw or thought. Now it would be the winding wash and the wattled huts beside it, now the mottled skin of the rattlesnake or the curled plumes of the quail.