Witch, Warlock, and Magician. Adams William Henry Davenport

Lasco and Kelly are interesting:

      ‘1583, March 18th. – Mr. North from Poland, after he had byn with the Quene he came to me. I received salutation from Alaski, Palatine in Poland.

      ‘1583, May 13th. – I became acquaynted with Albertus Laski at 7½ at night, in the Erle of Leicester his chamber, in the court at Greenwich.

      ‘1583, May 18th. – The Prince Albertus Laski came to me at Mortlake, with onely two men. He came at afternone, and tarryed supper, and after sone set.

      ‘1583, June 15th. – About 5 of the clok cum the Polonian prince, Lord Albert Lasky, down from Bisham, where he had lodged the night before, being returned from Oxford, whither he had gon of purpose to see the universityes, wher he was very honorably used and enterteyned. He had in his company Lord Russell, Sir Philip Sydney, and other gentlemen: he was rowed by the Quene’s men, he had the barge covered with the Quene’s cloth, the Quene’s trumpeters, etc. He came of purpose to do me honour, for which God be praysed!

      ‘1583, September 21st. – We went from Mortlake, and so the Lord Albert Lasky, I, Mr. E. Kelly, our wives, my children and familie, we went toward our two ships attending for us, seven or eight myle below Gravesende.

      ‘1586, September 14th. – Trebonam venimus.

      ‘1586, October 18th. – E. K. recessit a Trebona versus Pragam curru delatus; mansit hic per tres hebdomadas.

      ‘1586, December 19th. – Ad gratificandam Domino Edouardo Garlando, et Francisco suo fratri, qui Edouardus nuncius mihi missus erat ab Imperatore Moschoriæ ut ad illum venirem, E. K. fecit proleolem (?) lapidis in proportione unius … gravi arenæ super quod vulgaris oz. et ½ et producta est optimè auri oz. fere: quod aurum post distribuimus a crucibolo una dedimus Edouardo.

      ‘1587, January 18th. – Rediit E. K. a Praga. E. K. brought with him from the Lord Rosenberg to my wyfe a chayne and juell estemed at 300 duckettes; 200 the juell stones, and 100 the gold.

      ‘1587, September 28th. – I delivered to Mr. Ed. Kelley (earnestly requiring it as his part) the half of all the animall which was made. It is to weigh 20 oz.; he wayed it himself in my chamber: he bowght his waights purposely for it. My lord had spoken to me before for some, but Mr. Kelly had not spoken.

      ‘1587, October 28th and 29th. – John Carp did begyn to make furnaces over the gate, and he used of my rownd bricks, and for the yron pot was contented now to use the lesser bricks, 60 to make a furnace.

      ‘1587, November 8th. – E. K terribilis expostulatio, accusatio, etc., hora tertia a meridie.

      ‘1587, December 12th. – Afternone somewhat, Mr. Ed. Kelly [did] his lamp overthrow, the spirit of wyne long spent to nere, and the glas being not stayed with buks about it, as it was wont to be; and the same glass so flitting on one side, the spirit was spilled out, and burnt all that was on the table where it stode, lynnen and written bokes, – as the bok of Zacharias, with the “Alkanor” that I translated out of French, for some by [boy?] spirituall could not; “Rowlaschy,” his third boke of waters philosophicall; the boke called “Angelicum Opus;” all in pictures of the work from the beginning to the end; the copy of the man of Badwise “Conclusions for the Transmution of Metalls;” and 40 leaves in 4to., entitled “Extractiones Dunstat,” which he himself extracted and noted out of Dunstan his boke, and the very boke of Dunstan was but cast on the bed hard by from the table.’

      This so-called ‘Book of St. Dunstan’ was one which Kelly professed to have bought from a Welsh innkeeper, who, it was alleged, had found it among the ruins of Glastonbury.

      ‘1588, February 8th. – Mr. E. K., at nine of the clok, afternone, sent for me to his laboratory over the gate to see how he distilled sericon, according as in tyme past and of late he heard of me out of Ripley. God lend his heart to all charity and virtue!

      ‘1588, August 24th. – Vidi divinam aquam demonstratione magnifici domini et amici mei incomparabilis D[omini] Ed. Kelii ante meridiem tertia hora.

      ‘1588, December 7th. – γρεατ φρενδκιρ προμισιδ φορ μανι, ανδ τυυο ουνκες φορ θε θινγ.’31

      CHAPTER IV

      MAGIC AND IMPOSTURE – A COUPLE OF KNAVES

      The secrecy, the mystery, and the supernatural pretensions associated with the so-called occult sciences necessarily recommended them to the knave and the cheat as instruments of imposition. If some of the earlier professors of Hermeticism, the first seekers after the philosophical stone, were sincere in their convictions, and actuated by pure and lofty motives, it is certain that their successors were mostly dishonest adventurers, bent upon turning to their personal advantage the credulous weakness of their fellow-creatures. With some of these the chief object was money; others may have craved distinction and influence; others may have sought the gratification of passions more degrading even than avarice or ambition. At all events, alchemy became a synonym for fraud: a magician was accepted as, by right of his vocation, an impostor; and the poet and the dramatist pursued him with the whips of satire, invective, and ridicule, while the law prepared for him the penalties usually inflicted upon criminals. These penalties, it is true, he very frequently contrived to elude; in many instances, by the exercise of craft and cunning; in others, by the protection of powerful personages, to whom he had rendered questionable services; and again in others, because the agent of the law did not care to hunt him down so long as he forbore to bring upon himself the glare of publicity. Thus it came to pass that generation after generation saw the alchemist still practising his unwholesome trade, and probably he retained a good deal of his old notoriety down to as late a date as the beginning of the eighteenth century. It must be admitted, however, that his alchemical pursuits gradually sank into obscurity, and that it was more in the character of an astrologer, and as a manufacturer of love-potions and philtres, of charms and waxen images – not to say as a pimp and a bawd – that he looked for clients. In the Spectator, for instance, that admirable mirror of English social life in the early part of the eighteenth century, you will find no reference to alchemy or the alchemist; but in the Guardian Addison’s light humour plays readily enough round the delusions or deceptions of the astrologer. The reader will remember the letter which Addison pretends to have received with great satisfaction from an astrologer in Moorfields. And in contemporary literature generally, it will be found that the august inquirer into the secrets of nature, who aimed at the transmutation of metals, and the possession of immortal youth, had by this time been succeeded by an obscure and vulgar cheat, who beguiled the ignorant and weak by his jargon about planetary bodies, and his cheap stock-in-trade of a wig and a gown, a wand, a horoscope or two, and a few coloured vials. This ‘modern magician’ is, indeed, a common character in eighteenth-century fiction.