If I were to deliver up my whole self to the arbitrament of special pleaders, to-day I might be argued into an atheist, and to-morrow into a pickpocket. —Bulwer-Lytton.
Aristocracy.– And lords, whose parents were the Lord knows who. —De Foe.
What can they see in the longest kingly line in Europe, save that it runs back to a successful soldier? —Walter Scott.
If in an aristocracy the people be virtuous, they will enjoy very nearly the same happiness as in a popular government, and the state will become powerful. —Montesquieu.
An aristocracy is the true, the only support of a monarchy. Without it the State is a vessel without a rudder – a balloon in the air. A true aristocracy, however, must be ancient. Therein consists its real force, – its talismanic charm. —Napoleon.
I never could believe that Providence had sent a few men into the world, ready booted and spurred to ride, and millions ready saddled and bridled to be ridden. —Richard Rumbold.
Armor.– The best armor is to keep out of gunshot. —Lord Bacon.
Our armor all is strong, our cause the best; then reason wills our hearts should be as good. —Shakespeare.
Art.– Rules may teach us not to raise the arms above the head; but if passion carries them, it will be well done: passion knows more than art. —Baron.
It is a great mortification to the vanity of man that his utmost art and industry can never equal the meanest of nature's productions, either for beauty or value. Art is only the underworkman, and is employed to give a few strokes of embellishment to those pieces which come from the hand of the master. —Hume.
The mission of art is to represent nature; not to imitate her. —W. M. Hunt.
True art is not the caprice of this or that individual, it is a solemn page either of history or prophecy; and when, as always in Dante and occasionally in Byron, it combines and harmonizes this double mission, it reaches the highest summit of power. —Mazzini.
Art is the right hand of Nature. The latter has only given us being, the former has made us men. —Schiller.
Art does not imitate nature, but it founds itself on the study of nature – takes from nature the selections which best accord with its own intention, and then bestows on them that which nature does not possess, namely, the mind and the soul of man. —Bulwer-Lytton.
The mother of useful arts is necessity; that of the fine arts is luxury. —Schopenhaufer.
He who seeks popularity in art closes the door on his own genius, as he must needs paint for other minds and not for his own. —Washington Allston.
In art, form is everything; matter, nothing. —Heinrich Heine.
Strange thing art, especially music. Out of an art a man may be so trivial you would mistake him for an imbecile, at best a grown infant. Put him into his art, and how high he soars above you! How quietly he enters into a heaven of which he has become a denizen, and, unlocking the gates with his golden key, admits you to follow, an humble, reverent visitor. —Bulwer-Lytton.
Art does not imitate, but interpret. —Mazzini.
The artist is the child in the popular fable, every one of whose tears was a pearl. Ah! the world, that cruel step-mother, beats the poor child the harder to make him shed more pearls. —Heinrich Heine.
In art there is a point of perfection, as of goodness or maturity in nature; he who is able to perceive it, and who loves it, has perfect taste; he who does not feel it, or loves on this side or that, has an imperfect taste. —Bruyère.
Never judge a work of art by its defects. —Washington Allston.
Asceticism.– I recommend no sour ascetic life. I believe not only in the thorns on the rosebush, but in the roses which the thorns defend. Asceticism is the child of sensuality and superstition. She is the secret mother of many a secret sin. God, when he made man's body, did not give us a fibre too much, nor a passion too many. I would steal no violet from the young maiden's bosom; rather would I fill her arms with more fragrant roses. But a life merely of pleasure, or chiefly of pleasure, is always a poor and worthless life, not worth the living; always unsatisfactory in its course, always miserable in its end. —Theodore Parker.
In hope to merit heaven by making earth a hell. —Byron.
Three forms of asceticism have existed in this weak world. Religious asceticism, being the refusal of pleasure and knowledge for the sake – as supposed – of religion; seen chiefly in the Middle Ages. Military asceticism, being the refusal of pleasure and knowledge for the sake of power; seen chiefly in the early days of Sparta and Rome. And monetary asceticism, consisting in the refusal of pleasure and knowledge for the sake of money; seen in the present days of London and Manchester. —Ruskin.
Aspiration.– The negro king desired to be portrayed as white. But do not laugh at the poor African; for every man is but another negro king, and would like to appear in a color different from that with which Fate has bedaubed him. —Heinrich Heine.
There is no sorrow I have thought more about than that – to love what is great, and try to reach it, and yet to fail. —George Eliot.
The heart is a small thing, but desireth great matters. It is not sufficient for a kite's dinner, yet the whole world is not sufficient for it. —Quarles.
There must be something beyond man in this world. Even on attaining to his highest possibilities, he is like a bird beating against his cage. There is something beyond, O deathless soul, like a sea-shell, moaning for the bosom of the ocean to which you belong! —Chapin.
Oh for a muse of fire, that would ascend the brightest heaven of invention! A kingdom for a stage, princes to act, and monarchs to behold the swelling scene. —Shakespeare.
The heavens are as deep as our aspirations are high. —Thoreau.
It seems to me we can never give up longing and wishing while we are thoroughly alive. There are certain things we feel to be beautiful and good, and we must hunger after them. —George Eliot.
Associates.– Costly followers are not to be liked; lest while a man maketh his train longer, he makes his wings shorter. —Bacon.
Be very circumspect in the choice of thy company. In the society of thine equals thou shall enjoy more pleasure; in the society of thy superiors thou shalt find more profit. To be the best in the company is the way to grow worse; the best means to grow better is to be the worst there. —Quarles.
A man should live with his superiors as he does with his fire: not too near, lest he burn; nor too far off, lest he freeze. —Diogenes.
As there are some flowers which you should smell but slightly to extract all that is pleasant in them, and which, if you do otherwise, emit what is unpleasant and noxious, so there are some men with whom a slight acquaintance is quite sufficient to draw out all that is agreeable; a more intimate one would be unsatisfactory and unsafe. —Landor.
Those who are unacquainted with the world take pleasure in the intimacy of great men; those who are wiser dread the consequences. —Horace.
Atheism.– By burning an atheist, you have lent importance to that which was absurd, interest to that which was forbidding, light to that which was the essence of darkness. For atheism is a system which can communicate neither warmth nor illumination except from those fagots which your mistaken zeal has lighted up for its destruction. —Colton.
One of the most daring beings in creation, a contemner of God, who explodes his laws by denying his existence. —John Foster.
Authority.– Reasons